Hebrews 9
9
The Old Agreement
1The first agreement had rules for worship and a place on earth for worship. 2The Holy Tent was set up for this. The first area in the Tent was called the Holy Place. In it were the lamp and the table with the bread that was made holy for God. 3Behind the second curtain was a room called the Most Holy Place. 4In it was a golden altar for burning incense and the Ark covered with gold that held the old agreement. Inside this Ark was a golden jar of manna, Aaron’s rod that once grew leaves, and the stone tablets of the old agreement. 5Above the Ark were the creatures that showed God’s glory, whose wings reached over the lid. But we cannot tell everything about these things now.
6When everything in the Tent was made ready in this way, the priests went into the first room every day to worship. 7But only the high priest could go into the second room, and he did that only once a year. He could never enter the inner room without taking blood with him, which he offered to God for himself and for sins the people did without knowing they did them. 8The Holy Spirit uses this to show that the way into the Most Holy Place was not open while the system of the old Holy Tent was still being used. 9This is an example for the present time. It shows that the gifts and sacrifices offered cannot make the conscience of the worshiper perfect. 10These gifts and sacrifices were only about food and drink and special washings. They were rules for the body, to be followed until the time of God’s new way.
The New Agreement
11But when Christ came as the high priest of the good things we now have, he entered the greater and more perfect tent. It is not made by humans and does not belong to this world. 12Christ entered the Most Holy Place only once—and for all time. He did not take with him the blood of goats and calves. His sacrifice was his own blood, and by it he set us free from sin forever. 13The blood of goats and bulls and the ashes of a cow are sprinkled on the people who are unclean, and this makes their bodies clean again. 14How much more is done by the blood of Christ. He offered himself through the eternal Spirit as a perfect sacrifice to God. His blood will make our consciences pure from useless acts so we may serve the living God.
15For this reason Christ brings a new agreement from God to his people. Those who are called by God can now receive the blessings he has promised, blessings that will last forever. They can have those things because Christ died so that the people who lived under the first agreement could be set free from sin.
16When there is a will, it must be proven that the one who wrote that will is dead. 17A will means nothing while the person is alive; it can be used only after the person dies. 18This is why even the first agreement could not begin without blood to show death. 19First, Moses told all the people every command in the law. Next he took the blood of calves and mixed it with water. Then he used red wool and a branch of the hyssop plant to sprinkle it on the book of the law and on all the people. 20He said, “This is the blood that begins the Agreement that God commanded you to obey.” 21In the same way, Moses sprinkled the blood on the Holy Tent and over all the things used in worship. 22The law says that almost everything must be made clean by blood, and sins cannot be forgiven without blood to show death.
Christ’s Death Takes Away Sins
23So the copies of the real things in heaven had to be made clean by animal sacrifices. But the real things in heaven need much better sacrifices. 24Christ did not go into the Most Holy Place made by humans, which is only a copy of the real one. He went into heaven itself and is there now before God to help us. 25The high priest enters the Most Holy Place once every year with blood that is not his own. But Christ did not offer himself many times. 26Then he would have had to suffer many times since the world was made. But Christ came only once and for all time at just the right time to take away all sin by sacrificing himself. 27Just as everyone must die once and then be judged, 28so Christ was offered as a sacrifice one time to take away the sins of many people. And he will come a second time, not to offer himself for sin, but to bring salvation to those who are waiting for him.
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Hebrews 9: NCV
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The Holy Bible, New Century Version, Copyright © 2005 Thomas Nelson. All rights reserved.
Hebrews 9
9
1Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary. 2For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary. 3And after the second veil, the tabernacle which is called the Holiest of all; 4which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant; 5and over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly. 6Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God. 7But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people: 8the Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing: 9which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; 10which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.
11But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; 12neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. 13For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: 14how much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
15And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. 16For where a testament is, there must also of necessity be the death of the testator. 17For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth. 18Whereupon neither the first testament was dedicated without blood. 19For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people, 20saying, This is the blood of the testament which God hath enjoined unto you. 21Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry. 22And almost all things are by the law purged with blood; and without shedding of blood is no remission.
23 It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these. 24For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us: 25nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others; 26for then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. 27And as it is appointed unto men once to die, but after this the judgment: 28so Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
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