1 Corinthians 11
11
1follow me in this attitude, my brethren, as I follow the Christ.
Paul’s views on woman in the church
2You do remember and mark my words, I know, and you do keep the rules and the instructions which I lay down. I commend you as an obedient flock, and therefore listen now to another rule, a tradition I wish to be observed in our churches. 3Let men be bareheaded at our meetings, but let the women still wear the head-covering, as has always been the custom, and not thinking themselves free, as they begin to do, appear bareheaded like to men. 4-9And why? There is a reason. If a woman is to appear bareheaded like a man, then let her cut her hair, and wear it in the way that men wear theirs. That would be ugly, you say, and I agree. There is then a difference between the man and the woman; and what is our interpretation of it? Mine is this. Man stands for God; but woman stands for man. The head of the man is the type of Christ governing the body, and the head of Christ is God. The man then in every way stands as the type of the divine, the image and likeness of God, and with unveiled head he stands in the presence of God. 10But woman represents the glory of man; and in the presence of the angels of God man’s glory should be veiled. A woman’s beauty is her modesty. Her long hair is her glory, because it clothes and covers her. 11The male comes first as the representative of God, and the female next as the representative of man. 12In the second chapter of Genesis the difference made between the creation of man and of woman lies, as I interpret it, in these two different types, the one of God, the other of man; 13-15and so I advise you to keep the old custom whereby men wear their hair short, and bare their heads in prayer or preaching, but women wear their hair long, and in praying or in preaching they keep their heads covered. 16I advise you, I say, to keep this rule, but if you intend to argue the point with me — then I declare I am ignorant of any such custom, and the churches of God know it not!
Divisions and abuses at the Lord’s table
17Now in this next point I cannot add any commendation to the advice I am going to give you, for the reason that things are far from well, and that you are receiving harm where you ought to get only good. 18It is an excellent thing that you assemble yourselves together that you may get mutual profit thereby, but not if thereby differences and divisions arise amongst you. This I have heard to be the case, and so in a measure I believe it to be; 19because these divisions, it would seem, have a part to play in our faith, whereby the false are separated from the true, and true faith is tried and tested. 20-21Similarly taking food and drink in common, arriving at this meal hungry and thirsty, is no part of our faith. To dine all together is not to eat the supper of the Lord, especially when some are far better provided than others, and there are great differences in the way you fare at this common feast, and excess even and want are found seated at the same table. 22I like not such customs as that. Why not take your meals in the ordinary way at home? To eat and drink in such a way is to hasten the doom that is coming on all flesh — that doom and judgment of the flesh which is seen in the sickness, the ill-health and the death that still is found amongst your numbers. Now through the eternal body and blood of the Christ we are released from that fate and judgment that come upon the flesh. We look forward to the appearance and coming of the eternal Christ, and we show forth that peculiar death of his which overcame death and releases us from it.
The last supper described
23That is what the Lord Jesus meant by his words at that last supper the night on which they took him, when he handed the cup to his disciples, and broke the bread for them. I taught you his words and his action on that occasion, as they were given me by those who were present. 24After taking the bread, he gave thanks, spoke the usual blessing, and handed it to them, saying, “This is my body, which is surrendered on your behalf. In future, when you break bread thus, and give thanks, remember my body, remember me.” 25-26In handing the cup after dinner, he said, “This is the new covenant, sealed in my blood. In future, whenever you take wine thus together, think of this new covenant, remember my blood.”
Its spiritual meaning explained
27Do you then my brethren, when you come together, eating and drinking, with the intention of carrying out his injunction, and recalling his words, do you really discern beneath this semblance and type of bread and wine the eternal body of Christ to which we belong? Do you really celebrate that wondrous death of his, which differed from all other deaths in that it is to be followed by his second coming and eternal presence in the world? 28Examine yourselves on these points, and assemble together in that spirit only. Otherwise you will only eat and drink the doom of all flesh, as it comes upon the whole world. 29But if you discerned that infinite eternal body, if you understood the meaning of Christ’s death in the flesh, and what is signified by the shedding of his blood, and the giving up of his mortal life and material body — 30-31then, my brethren, there would not be so much sickness and disease and death in your midst as there still is. 32-33You would not be bound up with the world in the common doom of perishing mortality, but by first judging yourselves, you would then escape the general ruin. 34Such feasts as you observe, where the eating and drinking predominate over the teaching, have little in keeping with the Lord’s supper and this can be avoided by eating first at home, and then when you come together, giving place to one another, and taking the bread and wine as it comes to you. There are other details in connection with this matter which I will arrange when I see you.
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Translated in 1916, published in 1937.
1 Corinthians 11
11
1 Corinthians 11
1¶ Be ye imitators of me, even as I also am of Christ.
2Now I praise you, brothers, that ye remember me in all things and retain my instructions the same as I spoke unto you.
3But I would have you know that the head of every man is the Christ, and the head of the woman is the man, and the head of Christ is God.
4Every man praying or prophesying, having his head covered, dishonours his head.
5But every woman that prays or prophesies with her head uncovered dishonours her head, for that is even the same as if she were shaven.
6For if the woman is not covered, let her also be shorn; but if it is a shame for a woman to be shorn or shaven, let her be covered.
7For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God; but the woman is the glory of the man.
8For the man is not of the woman, but the woman of the man.
9Neither was the man created for the woman, but the woman for the man.
10For this cause the woman ought to have authority over her head: because of the angels.
11Nevertheless, neither is the man without the woman, neither the woman without the man, in the Lord.
12For as the woman is of the man, even so is the man also by the woman; but all things of God.
13Judge in yourselves: is it honest that a woman pray unto God uncovered?
14Does not even nature itself teach you that if a man lets his hair grow, it is dishonest?
15But if a woman lets her hair grow, it is a glory to her; for her hair is given her for a covering.
16With all this, if anyone seems to be contentious, we have no such custom, neither the congregation {Gr. ekklesia – called out ones} of God.
17¶ Now in this that I declare unto you I praise you not: that ye come together not for the better, but for the worse.
18For first of all, when ye come together in the congregation, {Gr. ekklesia – called out ones} I hear that there are divisions among you; and I partly believe it.
19For it is expedient that there also be heresies among you, so that those who are proved may become manifest among you.
20So that when ye come together in one place, this is not eating the Lord’s supper.
21For in eating, each one takes his own supper first: and one is hungry, and another is drunken.
22What? Do ye not have houses to eat and to drink in? or do ye despise the congregation {Gr. ekklesia – called out ones} of God and shame those that have not? What shall I say to you? shall I praise you in this? I praise you not.
23¶ For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread;
24and when he had given thanks, he broke it and said, Take, eat: this is my body, which is broken for you; this do in remembrance of me.
25After the same manner also he took the cup, after he had eaten supper, saying, This cup is the new testament in my blood; do this each time that ye drink, in remembrance of me.
26For each time that ye eat this bread and drink this cup, ye declare the Lord’s death until he comes.
27Therefore whoever shall eat this bread and drink this cup of the Lord unworthily shall be guilty of the body and blood of the Lord.
28But let each man prove himself, and so let him eat of the bread and drink of the cup.
29For he that eats and drinks unworthily, eats and drinks judgment to himself, not discerning the Lord’s body.
30For this cause many are weak and sickly among you, and many sleep.
31For if we would examine ourselves, we should not be judged.
32But being judged, we are chastened of the Lord, that we should not be condemned with the world.
33Therefore, my brothers, when ye come together to eat, wait for one another.
34And if anyone is hungry, let him eat at home; that ye not come together unto judgment. And I will set the rest in order when I come.
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The Jubilee Bible 2000 (JUB) by Ransom Press International