Romans 3
3
All the World Guilty
1Then what advantage has the Jew? Or what is the benefit of circumcision? 2Great in every respect. First of all, that they were entrusted with the oracles of God. 3What then? If some did not believe, their unbelief will not nullify the faithfulness of God, will it? 4May it never be! Rather, let God be found true, though every man be found a liar, as it is written,
“That You may be justified in Your words,
And prevail when You are judged.”
5But if our unrighteousness demonstrates the righteousness of God, what shall we say? The God who inflicts wrath is not unrighteous, is He? (I am speaking in human terms.) 6May it never be! For otherwise, how will God judge the world? 7But if through my lie the truth of God abounded to His glory, why am I also still being judged as a sinner? 8And why not say (as we are slanderously reported and as some claim that we say), “Let us do evil that good may come”? Their condemnation is just.
9What then? Are we better than they? Not at all; for we have already charged that both Jews and Greeks are all under sin; 10as it is written,
“There is none righteous, not even one;
11There is none who understands,
There is none who seeks for God;
12All have turned aside, together they have become useless;
There is none who does good,
There is not even one.”
13“Their throat is an open grave,
With their tongues they keep deceiving,”
“The poison of asps is under their lips”;
14“Whose mouth is full of cursing and bitterness”;
15“Their feet are swift to shed blood,
16Destruction and misery are in their paths,
17And the path of peace they have not known.”
18“There is no fear of God before their eyes.”
19Now we know that whatever the Law says, it speaks to those who are under the Law, so that every mouth may be closed and all the world may become accountable to God; 20because by the works of the Law no flesh will be justified in His sight; for through the Law comes the knowledge of sin.
Justification by Faith
21But now apart from the Law the righteousness of God has been manifested, being witnessed by the Law and the Prophets, 22even the righteousness of God through faith in Jesus Christ for all those who believe; for there is no distinction; 23for all have sinned and fall short of the glory of God, 24being justified as a gift by His grace through the redemption which is in Christ Jesus; 25whom God displayed publicly as a propitiation in His blood through faith. This was to demonstrate His righteousness, because in the forbearance of God He passed over the sins previously committed; 26for the demonstration, I say, of His righteousness at the present time, so that He would be just and the justifier of the one who has faith in Jesus.
27Where then is boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith. 28For we maintain that a man is justified by faith apart from works of the Law. 29Or is God the God of Jews only? Is He not the God of Gentiles also? Yes, of Gentiles also, 30since indeed God who will justify the circumcised by faith and the uncircumcised through faith is one.
31Do we then nullify the Law through faith? May it never be! On the contrary, we establish the Law.
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Romans 3: NASB1995
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Romans 3
3
1 Then what advantage does the Jew have? Or what is the profit of circumcision? 2Much in every way! Because first of all, they were entrusted with the revelations of God. 3For what if some were without faith? Will their lack of faith nullify the faithfulness of God? 4May it never be! Yes, let God be found true, but every man a liar. As it is written,
“that you might be justified in your words,
and might prevail when you come into judgment.”#Psalms 51:4
5 But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do. 6May it never be! For then how will God judge the world? 7For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner? 8Why not (as we are slanderously reported, and as some affirm that we say), “Let’s do evil, that good may come?” Those who say so are justly condemned.
9 What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks that they are all under sin. 10As it is written,
“There is no one righteous;
no, not one.
11 There is no one who understands.
There is no one who seeks after God.
12 They have all turned away.
They have together become unprofitable.
There is no one who does good,
no, not so much as one.”#Psalms 14:1-3; 53:1-3; Ecclesiastes 7:20
13“Their throat is an open tomb.
With their tongues they have used deceit.”#Psalms 5:9
“The poison of vipers is under their lips.”#Psalms 140:3
14“Their mouth is full of cursing and bitterness.”#Psalms 10:7
15“Their feet are swift to shed blood.
16 Destruction and misery are in their ways.
17 The way of peace, they haven’t known.”#Isaiah 59:7-8
18“There is no fear of God before their eyes.”#Psalms 36:1
19 Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God. 20Because by the works of the law, no flesh will be justified in his sight; for through the law comes the knowledge of sin.
21 But now apart from the law, a righteousness of God has been revealed, being testified by the Torah and the Prophets; 22even the righteousness of God through faith in Yeshua the Messiah to all and on all those who believe. For there is no distinction, 23for all have sinned, and fall short of the glory of God; 24being justified freely by his grace through the redemption that is in Messiah Yeshua, 25whom God sent to be an atoning sacrifice#3:25 or, a propitiation through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God’s forbearance; 26to demonstrate his righteousness at this present time, that he might himself be just and the justifier of him who has faith in Yeshua.
27 Where then is the boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith. 28We maintain therefore that a man is justified by faith apart from the works of the law. 29Or is God the God of Jews only? Isn’t he the God of Gentiles also? Yes, of Gentiles also, 30since indeed there is one God who will justify the circumcised by faith and the uncircumcised through faith.
31 Do we then nullify the law through faith? May it never be! No, we establish the law.
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