Romans 2
2
The Impartiality of God
1Therefore you have no excuse, everyone of you who passes judgment, for in that which you judge another, you condemn yourself; for you who judge practice the same things. 2And we know that the judgment of God rightly falls upon those who practice such things. 3But do you suppose this, O man, when you pass judgment on those who practice such things and do the same yourself, that you will escape the judgment of God? 4Or do you think lightly of the riches of His kindness and tolerance and patience, not knowing that the kindness of God leads you to repentance? 5But because of your stubbornness and unrepentant heart you are storing up wrath for yourself in the day of wrath and revelation of the righteous judgment of God, 6who will render to each person according to his deeds: 7to those who by perseverance in doing good seek for glory and honor and immortality, eternal life; 8but to those who are selfishly ambitious and do not obey the truth, but obey unrighteousness, wrath and indignation. 9There will be tribulation and distress for every soul of man who does evil, of the Jew first and also of the Greek, 10but glory and honor and peace to everyone who does good, to the Jew first and also to the Greek. 11For there is no partiality with God.
12For all who have sinned without the Law will also perish without the Law, and all who have sinned under the Law will be judged by the Law; 13for it is not the hearers of the Law who are just before God, but the doers of the Law will be justified. 14For when Gentiles who do not have the Law do instinctively the things of the Law, these, not having the Law, are a law to themselves, 15in that they show the work of the Law written in their hearts, their conscience bearing witness and their thoughts alternately accusing or else defending them, 16on the day when, according to my gospel, God will judge the secrets of men through Christ Jesus.
The Jew Is Condemned by the Law
17But if you bear the name “Jew” and rely upon the Law and boast in God, 18and know His will and approve the things that are essential, being instructed out of the Law, 19and are confident that you yourself are a guide to the blind, a light to those who are in darkness, 20a corrector of the foolish, a teacher of the immature, having in the Law the embodiment of knowledge and of the truth, 21you, therefore, who teach another, do you not teach yourself? You who preach that one shall not steal, do you steal? 22You who say that one should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples? 23You who boast in the Law, through your breaking the Law, do you dishonor God? 24For “the name of God is blasphemed among the Gentiles because of you,” just as it is written.
25For indeed circumcision is of value if you practice the Law; but if you are a transgressor of the Law, your circumcision has become uncircumcision. 26So if the uncircumcised man keeps the requirements of the Law, will not his uncircumcision be regarded as circumcision? 27And he who is physically uncircumcised, if he keeps the Law, will he not judge you who though having the letter of the Law and circumcision are a transgressor of the Law? 28For he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh. 29But he is a Jew who is one inwardly; and circumcision is that which is of the heart, by the Spirit, not by the letter; and his praise is not from men, but from God.
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Romans 2: NASB1995
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Romans 2
2
The Impartiality of God
1Therefore you have no excuse or justification, everyone of you who [hypocritically] #2:1 This is not a prohibition of judgment, nor is it a command to stop using godly wisdom, common sense, and moral courage together with God’s written word to discern right from wrong, to distinguish between morality and immorality, and to judge doctrinal truth. There are many judgments that are not only legitimate, but are commanded (cf John 7:24; 1 Cor 5:3, 12; Gal 1:8, 9; 1 John 4:1-3; 2 John 10); however, you cannot judge another if you are committing the same type of sin.judges and condemns others; for in passing judgment on another person, you condemn yourself, because you who judge [from a position of arrogance or self-righteousness] are habitually practicing the very same things [which you denounce]. 2And we know that the judgment of God falls justly and in accordance with truth on those who practice such things. 3But do you think this, O man, when you judge and condemn those who practice such things, and yet do the same yourself, that you will escape God’s judgment and elude His verdict? 4Or do you have no regard for the wealth of His kindness and tolerance and patience [in withholding His wrath]? Are you [actually] unaware or ignorant [of the fact] that God’s kindness leads you to repentance [that is, to change your inner self, your old way of thinking—seek His purpose for your life]? 5But because of your callous stubbornness and unrepentant heart you are [deliberately] storing up wrath for yourself on the day of wrath when God’s righteous judgment will be revealed. 6He will pay back to each person according to his deeds [justly, as his deeds deserve]: [Ps 62:12; Prov 24:12] 7to those who by persistence in doing good seek [unseen but certain heavenly] glory, honor, and immortality, [He will give the gift of] eternal life. 8But for those who are selfishly ambitious and self-seeking and disobedient to the truth but responsive to wickedness, [there will be] wrath and indignation. 9There will be tribulation and anguish [torturing confinement] for every human soul who does [or permits] evil, to the Jew first and also to the Greek, 10but glory and honor and inner peace [will be given] to everyone who habitually does good, to the Jew first and also to the Greek. 11For God shows no partiality [no arbitrary favoritism; with Him one person is not more important than another]. [Deut 10:17; 2 Chr 19:7]
12For all who have sinned without the Law will also perish without [regard to] the Law, and all who have sinned under the Law will be judged and condemned by the Law. 13For it is not those who merely hear the Law [as it is read aloud] who are just or righteous before God, but it is those who [actually] obey the Law who will be #2:13 Because of one’s personal faith in Jesus Christ as Savior, God graciously credits His righteousness to the believer. Justification denotes a legal standing with God as designated only by God. God declares a believer to be acquitted or innocent, then designates the believer to be brought into right standing before Him.justified [pronounced free of the guilt of sin and declared acceptable to Him]. 14When Gentiles, who do not have the Law [since it was given only to Jews], do #2:14 Lit by nature.instinctively the things the Law requires [guided only by their conscience], they are a law to themselves, though they do not have the Law. 15They show that the #2:15 Lit work of the Law.essential requirements of the Law are written in their hearts; and their conscience [their sense of right and wrong, their moral choices] bearing witness and their thoughts alternately accusing or perhaps defending them 16on that day when, #2:16 Lit according to my gospel.as my gospel proclaims, God will judge the secrets [all the hidden thoughts and concealed sins] of men through Christ Jesus. [Eccl 12:14]
The Jew Is Condemned by the Law
17But if you bear the name “Jew” and rely on the Law [for your salvation] and boast in [your special relationship to] God, 18and [if you claim to] know His will and #2:18 Or discerningly distinguish between the things which differ.approve the things that are #2:18 Or excellent.essential or have a sense of what is excellent, based on your instruction from the Law, 19and [if you] are confident that you are a [qualified] guide to the blind [those untaught in theology], a light to those who are in darkness, 20and [that you are] #2:20 Or an instructor.a corrector of the foolish, a teacher of the [spiritually] #2:20 Lit infants.childish, having in the Law the embodiment of knowledge and of the truth— 21well then, you who teach others, do you not teach yourself? You who preach against stealing, do you steal [in ways that are discrete, but just as sinful]? 22You who say that one must not commit adultery, #2:22 In Judaism at that time, one of the leading schools of thought (that of Hillel) taught that a man could divorce his wife for any reason, such as cooking a bad meal. Paul may have in mind men who use a flimsy excuse to divorce their wives, with the real intent of marrying another woman. In God’s eyes, this is an act of adultery.do you commit adultery? You who detest idols, do you rob [pagan] temples [of valuable idols and offerings]? [Deut 7:25; Acts 19:37] 23You who boast in the Law, do you [repeatedly] dishonor God by #2:23 The Pharisees were distorting and breaking God’s law by giving their own interpretations priority over the plain meaning of the Scriptures.breaking the Law? 24For, “the name of God is blasphemed among the Gentiles because of you,” just as it is written [in Scripture]. [Is 52:5; Ezek 36:20]
25Circumcision [the sign of the covenant of Abraham] is indeed of value if you practice the Law; but if you habitually break the Law, your circumcision has become uncircumcision [it is meaningless in God’s sight]. 26So if the uncircumcised man keeps the requirements of the Law, will not his uncircumcision be regarded [by God] as circumcision? 27Then he who is physically uncircumcised but keeps [the spirit of] the Law will judge you who, #2:27 Lit through the letter.even though you have the written code and circumcision, break the Law. 28For he is not a [real] Jew who is only one outwardly, nor is [true] circumcision something external and physical. 29But he is a Jew who is one inwardly; and [true] circumcision is circumcision of the heart, by the Spirit, not by [the fulfillment of] the letter [of the Law]. His praise is not from men, but from God.
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