Galatians 4
4
1Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all; 2but is under tutors and governors until the time appointed of the father. 3Even so we, when we were children, were in bondage under the elements of the world: 4but when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, 5to redeem them that were under the law, that we might receive the adoption of sons.
6And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father. 7Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.
8Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods. 9But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage? 10Ye observe days, and months, and times, and years. 11I am afraid of you, lest I have bestowed upon you labour in vain.
12Brethren, I beseech you, be as I am; for I am as ye are: ye have not injured me at all. 13Ye know how through infirmity of the flesh I preached the gospel unto you at the first. 14And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus. 15Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me. 16Am I therefore become your enemy, because I tell you the truth? 17They zealously affect you, but not well; yea, they would exclude you, that ye might affect them. 18But it is good to be zealously affected always in a good thing, and not only when I am present with you. 19My little children, of whom I travail in birth again until Christ be formed in you, 20I desire to be present with you now, and to change my voice; for I stand in doubt of you.
21Tell me, ye that desire to be under the law, do ye not hear the law? 22For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman. 23But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise. 24Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar. 25For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children. 26But Jerusalem which is above is free, which is the mother of us all. 27For it is written,
Rejoice, thou barren that bearest not;
Break forth and cry, thou that travailest not:
For the desolate hath many more children than she which hath an husband.
28Now we, brethren, as Isaac was, are the children of promise. 29But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now. 30Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman. 31So then, brethren, we are not children of the bondwoman, but of the free.
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Galatians 4: KJV
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Rights in the Authorized (King James) Version in the United Kingdom are vested in the Crown. Published by permission of the Crown’s patentee, Cambridge University Press.
Learn More About King James VersionGalatians 4
4
From Slavery to Sonship
1Let me illustrate: As long as an heir is a minor, he’s not really much different than a servant, although he’s the master over all of them. 2For until the time appointed by the father, the child is under the domestic supervision of the guardians of the estate.
3So it is with us. When we were juveniles we were enslaved under the hostile spirits of the world. 4But when the time of fulfillment had come, God sent his Son, born of a woman, # 4:4 Every child has a mother; but for Jesus to be “born of a woman” meant there was no human father, no male counterpart. Jesus’ true Father is the Father of Eternity. No other child has had a virgin birth, “born of a woman,” except him. All the rest of us are born from a father and a mother. born under the law. 5Yet all of this was so that he would redeem and set free those held hostage to the law so that we would receive our freedom and a full legal adoption as his children.
6And so that we would know that we are his true children, # 4:6 Or “because you are sons.” God released the Spirit of Sonship into our hearts—moving us to cry out intimately, “My Father! # 4:6 This is the Aramaic word Abba which means “my father.” Abba was borrowed by the Greeks and is found in the Greek manuscripts as well. My true Father!”
7Now we’re no longer living like slaves under the law, but we enjoy being God’s very own sons and daughters! And because we’re his, we can access everything our Father has—for we are heirs because of what God has done!
8Before we knew God as our Father, we were unwitting servants to the powers that be, which are nothing compared to God. 9But now that we truly know him and are intimately known by him, why would we for a moment consider turning back to those weak and feeble principles of religion, as though we were still subject to them?
10Why would we want to scrupulously observe rituals like special days, # 4:10 Or “Sabbaths.” There is no requirement for gentiles to become like Jews and observe Jewish ordinances in order to draw closer to God. Our approach to God is always on the basis of grace and faith in the blood of Jesus Christ, the Lord of the Sabbath. celebrations of the new moon, annual festivals, and sacred years? # 4:10 These terms could also apply to following astrological signs. 11I’m so alarmed about you that I’m beginning to wonder if my labor in ministry among you was a waste of time!
Paul’s Personal Appeal
12Beloved ones, I plead with you, brothers and sisters, become like me, for I became like you. You did me no wrong.
13You are well aware that the reason I stayed among you to preach the good news was because of the poor state of my health. # 4:13 Paul’s ministry in Antioch began when he became sick and had to delay his missionary journey to other regions. He may have been afflicted with an illness, or an ophthalmic disorder that was prevalent in the region. The disorder can cause one to have a repugnant appearance. Other scholars think he was simply very ill as a result of his treatment by his enemies on his first missionary journey. Still the Galatians did not reject him; instead they welcomed him with open arms, and his gospel message with open hearts. 14And yet you were so kind to me and did not despise me in my weakness, # 4:14 The Aramaic word can also mean “sickness.” even though my physical condition put you through an ordeal while I was with you.
Actually, you received me and cared for me as though I were an angel from God, as you would have cared for Jesus Christ himself! 15Some of you were even willing, if it were possible, to pluck out your own eyes to replace mine! Where is that kindhearted and free spirit now? 16Have I really become your enemy because I tell you the truth?
17Can’t you see what these false teachers # 4:17 Or “whispering enemies.” are doing? They want to win you over so you will side with them. They want you divided from me so you will follow only them. Would you call that integrity? 18Isn’t it better to seek excellence and integrity always, and not just only when I’m with you?
19You are my dear children, but I agonize in spiritual “labor pains” once again, until the Anointed One will be fully formed in your hearts! 20How I wish I could be there in person and change my tone toward you, for I am truly dumbfounded over what you are doing!
An Old Testament Allegory
21-22Tell me, do you want to go back to living strictly by the law? Haven’t you ever listened to what the law really says? Have you forgotten that Abraham had two sons; one by the slave girl, and the other by the freewoman? # 4:21–22 See Gen. 16:15; 21:2.
23Ishmael, the son of the slave girl, was born of the natural realm. But Isaac, the son of the freewoman, was born supernaturally by the Spirit—a child of the promise of God! 24These two women and their sons express an allegory and become symbols of two covenants. The first covenant was born on Mount Sinai, birthing children into slavery—children born to Hagar. 25For “Hagar” represents the law given at Mount Sinai in Arabia. The “Hagar” metaphor corresponds to the earthly Jerusalem of today who are currently in bondage.
26In contrast, there is a heavenly Jerusalem above us, which is our true “mother.” She is the freewoman, birthing children into freedom! # 4:26 Paul is showing that the law is a system of works that brings bondage and that the promise is a system of grace that brings true freedom. 27For it is written:
“Burst forth with gladness,
rejoice, O barren woman with no children,
break through with the shouts of joy and jubilee,
for you are about to give birth!
The one who was once considered desolate and barren
now has more children than the one who has a husband!” # 4:27 See Isa. 54:1.
28Dear friends, # 4:28 Or “brothers.” just like Isaac, we’re now the true children who inherit the kingdom promises. # 4:28 Or “royal proclamation.” 29And just as the son of the natural world at that time harassed the son born of the power of the Holy Spirit, so it is today. 30And what does the Scripture tell us to do?
“Expel the slave mother with her son! # 4:30 See Gen. 21:10. This is showing that the two “sons” are not meant to live together. You cannot mingle law and grace, for only grace is based upon the promise of new life.
The son of the slave woman will not be a true heir—
for the true heir of the promises is the son of the freewoman.” # 4:30 See Gen. 21:10–12; John 8:35.
31It’s now so obvious! We’re not the children of the slave woman; we’re the supernatural sons of the freewoman—sons of grace!
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