1 Corinthians 7
7
Questions Regarding Marriage
1Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman. 2Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband. 3Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband. 4The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife. 5Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency. 6But I speak this by permission, and not of commandment. 7For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
8I say therefore to the unmarried and widows, It is good for them if they abide even as I. 9But if they cannot contain, let them marry: for it is better to marry than to burn. 10And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband: 11but and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife. 12But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away. 13And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him. 14For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy. 15But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace. 16For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?
17But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches. 18Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised. 19Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God. 20Let every man abide in the same calling wherein he was called. 21Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather. 22For he that is called in the Lord, being a servant, is the Lord's freeman: likewise also he that is called, being free, is Christ's servant. 23Ye are bought with a price; be not ye the servants of men. 24Brethren, let every man, wherein he is called, therein abide with God.
25Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.
26I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be. 27Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife. 28But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you. 29But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none; 30and they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not; 31and they that use this world, as not abusing it: for the fashion of this world passeth away. 32But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord: 33but he that is married careth for the things that are of the world, how he may please his wife. 34There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband. 35And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.
36But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry. 37Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well. 38So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.
39The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord. 40But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.
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1 Corinthians 7: KJV
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Rights in the Authorized (King James) Version in the United Kingdom are vested in the Crown. Published by permission of the Crown’s patentee, Cambridge University Press.
Learn More About King James Version1 Corinthians 7
7
1Now about what you wrote to me: “It's good not to marry.”#7:1. It seems that some in Corinth were single and the church was writing to ask if this was permissible. 2However, because of the temptation to sexual immorality, it is better that each man have his own wife, and each woman her own husband. 3The husband should meet his wife's sexual needs, and the wife her husband's. 4The wife's body doesn't just belong to her, but her husband; and similarly the husband's body doesn't just belong to him but his wife. 5So don't deprive each other, except by mutual consent for a while—for example because you want to spend time in prayer. Afterwards come together again so that Satan won't tempt you to sin because of your lack of self-control. 6I'm telling you this not as a command, but as a concession. 7However, I wish that everyone was like me, but each person has their own gift from God—one has this gift, one has another. 8To those who are not yet married, or who are widowed, I would say it is better if they remain like me. 9But if they lack self-control, then they should get married—for it is better to marry than burn with desire.
10These are my instructions to those who are married—in fact not from me but the Lord: The wife should not leave her husband 11(or if she does, she should not remarry, or she should return to her husband); and the husband should not leave his wife.#7:11. One particular problem in the early church was of one spouse becoming Christian, and how then to relate to the non-Christian spouse. This seems to be what is addressed here. 12Now, to the rest of you (and this is me speaking, not the Lord), I would say, If a Christian man has a non-Christian wife and she is willing to stay with him, he should not leave her. 13And if a Christian woman has a non-Christian husband, and he is willing to stay with her, she should not leave her husband.
14For a husband who is not a Christian, the marriage relationship is made holy by the Christian wife, and for a wife who is not a Christian, the marriage relationship is made holy by the Christian husband.#7:14. Paul is not saying here that being married to a Christian the non-Christian spouse therefore becomes a Christian or experiences salvation. He is concerned to address the issue that by being married to a non-Christian spouse in some way “defiles” the marriage or the Christian in the relationship. That this is the real issue is made clear concerning children of such a marriage—they are also not “impure” but they are “holy,” and this is not any reference to the actual spiritual state of the children. Otherwise it would mean your children were impure, but now they are holy. 15However, if the non-Christian spouse leaves, let them leave. In such cases the Christian man or woman is not slavishly bound, for God has called us to live in peace. 16Wives, who knows? You may save your husband! Husbands, who knows? You may save your wife!
17Apart from such cases, each of you should remain in the situation that the Lord has placed you, and continue to live the life to which God has called you. That's my instruction to all the churches. 18Were you circumcised when you were converted? Don't become uncircumcised. Were you uncircumcised when you were converted? Don't become circumcised. 19Circumcision doesn't mean anything, and uncircumcision doesn't mean anything. Keeping the commandments of God is what really matters. 20Everyone should remain in the position they were in when they were called.#7:20. “Called”—in other words, conversion. 21If you were a slave when you were called, don't worry—though if you have an opportunity to become free, take it. 22If you were a slave when the Lord called you, you are now free, working for the Lord. In the same way if you were called when you were free, you are now Christ's slave! 23A price has been paid for you, so don't become a slave to anyone. 24Brothers and sisters, remain in the position you were in when you were called, living with God.
25Now about “people who are not married,”#7:25. Literally, “virgins.” Paul here continues discussing the issues that the Corinthian church has raised. See 7:1. I don't have a specific instruction from the Lord, so let me give you my opinion as someone who by the Lord's mercy is considered trustworthy. 26Because of the present difficult situation we are in I think it is best to just stay as you are. 27Are you already married? Don't try to get divorced. Are you unmarried? Don't look to get married. 28If you do get married, you haven't sinned. If an unmarried woman gets married, she hasn't sinned. But you will have many troubles in this current world and I would want to spare you these. 29I'm telling you, brothers and sisters, that time is short, and from now on for those who are married it may seem as if they are not married, 30and those who weep as if they did not weep, and those that celebrated as if they had not celebrated, and those that bought as if they did not own, 31and those who are engaged with the world as if it is not fulfilling—for the present world order is passing away.#7:31. In this long sentence Paul indicates that even marriage must be related to contemporary events (“time is short”). Living under persecution, expecting the end of all things, means that even marriage is viewed differently, along with everything else.
32I would prefer you to be free from such worries. A man who is not married pays attention to what is important to the Lord, and how he can please the Lord. 33But a man who is married pays attention to what is important in this world, and how he can please his wife. 34As a result his loyalties are divided. Similarly an unmarried woman or girl pays attention to what is important to the Lord, so she may live a life dedicated both in body and spirit. But a married woman pays attention to what is important in this world, and how she can please her husband. 35I'm telling you this for your benefit. I'm not trying to put a noose around your neck, but to show you the right thing to do so you can serve the Lord without being distracted.
36But if a man thinks he's behaving improperly with the woman he's engaged to, and if he thinks he will give in to his strong sexual desire, and if he thinks he ought to get married, he is not sinning by getting married. 37But if a man stays true to his principles, and there is no obligation to marry, and if he has the power to keep his feelings under control and stay engaged to her, he does well not to marry. 38So the man who marries the woman he's engaged to does well, while the one who does not get married does better.
39A wife is bound to her husband as long as he lives. But if her husband dies,#7:39. The word used here means “to fall asleep,” the usual New Testament expression for death. she is free to marry anyone she wants in the Lord.#7:39. Meaning it must be a marriage between two Christians. 40But in my opinion she would be happier if she didn't remarry—and I think I too have the Spirit of God when I say this.
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Dr. Jonathan Gallagher. Released under Creative Commons Attribution-ShareAlike 4.0 Unported License. Version 4.3. For corrections send email to jonathangallagherfbv@gmail.com