Romans 8の有名な聖句

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And we have da'as that for those who love HASHEM everything co-operates toward HaTov for those who are HaKeru'im (the summoned, called ones) according to the etzah (wisdom) of the tochnit HASHEM (G-dʼs purposeful and willed plan or goal).

For I am convinced that neither Histalkus nor Chayyim nor Malachim nor Rulers, neither things present nor things to come nor kochot (powers), Neither height nor depth nor any other creature will be able to separate us from the ahavas HASHEM which is in Rebbe, Melech HaMoshiach Yehoshua Adoneinu.

In the same way, the Ruach Hakodesh helps us in our weakness. For as we daven, we do not know as we should for what to make tefillos (prayers), but the Ruach HaKodesh Himself intercedes on our behalf with labor pang groans not intelligibly uttered.

In view of these things, what therefore shall we say? If HASHEM is for us, who is against us?

Therefore, now there is no gezar din (verdict) of ashem (guilty), no harsha'ah (condemnation as guilty) for those in Moshiach Yehoshua.

For the way of thinking of the basar is mavet (death), whereas the way of thinking of the Ruach Hakodesh is Chayyim and Shalom.

But in all these things we prevail bichlal (entirely) through Him who had ahavah for us.

For I reckon that the yisurim (suffering) of zman hazeh (of this present time) are not to be compared with the coming kavod (glory) to be revealed in us.

Who will separate us from the Ahavas Moshiach (love of Moshiach)? Tzoros (affliction, trouble), or distress, or redifot (persecutions), or hunger, or nakedness, or danger, or cherev (sword)?

And He who searches the levavot knows what is the way of thinking of the Ruach Hakodesh, because He intercedes as G-d would have it on behalf of the Kedoshim.

For as many as are led by the Ruach HaElohim, they are bnei HaElohim.

For those who exist in terms of the basar take the side of the basar, whereas those who exist in terms of the Ruach take the side of the Ruach Hakodesh.

He who indeed did not spare His own Zun fun der Oybershter, but gave him up for us all, how shall He not also with him give us all things.

The Ruach Hakodesh himself bears eidus (witness) with our ruach that we are bnei HaElohim. And if bnei HaElohim, then also yoreshim (heirs) of G-d and co-heirs together with Moshiach, provided that we suffer with him in order that we might also be set in kavod (glory, eschatological glorification) with him.

Because the way of thinking of the basar is hostility, eyvah (enmity) toward G-d, for it does not submit itself to the Gezetz of G-d; for it cannot.

For the eager expectation of HaBri'ah (the Creation) awaits the heavenly hisgalus (revelation, unveiling) of the bnei HaElohim.

For we have da'as that the whole Bri'ah groans and suffers the chevlei leydah (pangs of childbirth) until now.