Versets bibliques populaires de Romans 5

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But HASHEM demonstrates His ahavah for us in that while we were still chote'im, Moshiach died for us.

And tikvah does not in the end lead to our being meyayesh (despairing) in disillusionment and bushah (shame), because the Ahavas HASHEM (G-dʼs love) has been poured out in our levavot through the Ruach Hakodesh given to us.

Not only so, but we also glory in tzoros (troubles, afflictions), knowing that tzarah (trouble) produces savlanut (patience), Savlanut produces tested character and midos, and tested character and midos produce tikvah.

Therefore, having been acquitted and declared not guilty, declared to be YITZDAK IM HASHEM on the yesod (basis) of our emunah (faith), we have shalom (peace) in relation to HASHEM through Rebbe, Melech HaMoshiach Yehoshua Adoneinu, Through whom also we have HaSha'ar laHASHEM (gate to appoach G-dʼs presence, access of the Tzaddikim) by emunah into this unmerited Chen v'Chesed in which we stand and glory in tikvah of the kavod Eloheinu.

For while we were still helpless, Moshiach died for the resha'im (the unrighteous persons, the wicked), doing so at the appointed time!

How much more then, having now been acquitted and pronounced to be YITZDAK IM HASHEM on the basis of the Moshiachʼs DAHM (blood) and sacrificial death, how much more then shall we be delivered through him from the eschatological Charon Af HASHEM (burning anger of G-d)!

For as through the disobedience of the one Adam, the many were made chote'im (sinners), so also through the mishma'at (obedience) of the one Adam, the many will be made tzaddikim (righteous ones).

Not only so, but we also glory in HASHEM though Rebbe, Melech HaMoshiach Yehoshua Adoneinu, through whom we have now received the ritztzuy (reconciliation, cessation of enmity, hostility between a wrathful holy G-d and sinful men).