Versets bibliques populaires de Romans 6

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For the loin (wages) that Chet (Sin) pays out of its own payroll is mavet (death); however, the gracious matnat hachesed HASHEM (the gift of the grace of G-d) is Chayyei Olam b'Moshiach Yehoshua Adoneinu.

For Chet (sin) shall not exercise bailus (sovereignty, ownership, dominion) over you; for you are not under Gezetz but under Chesed (Grace).

So then we were co-buried, buried together with KIVRO (Moshiachʼs kever) through a tevilah into mavet, in order that, just as Rebbe Melech HaMoshiach was given the Techiyah (Resurrection) from HaMesim (the Dead ones) through the Kavod HaAv, so we also should have a halakhah (walk) [lifnei HASHEM] in hitkhadshut (renewal, regeneration), in Chayyim Chadashim (New Life).

And do not give Chet (sin) control of your natural capacities as neshek (weapons) of peysha (unrighteousness, transgression), but present yourselves to HASHEM as ones alive from the Mesim and present to HASHEM your natural capacities as neshek (weapons) of Tzedek Olamim.

Having da'as of this, that, with Moshiach, our old humanity (in Adam) has been put to death on Moshiachʼs Etz (Tree, [the Etz HaKelelat HASHEM], the Tree of the Curse of G-d) in order that the etsem HaAdam HaChet (the essence of the sinful human condition) might be done away with, so that we might no longer serve Chet (sin).

So also you must reckon yourselves mesim (dead ones) to Chet (Sin) but Chayyim l'HASHEM b'Moshiach Yehoshua (alive to G-d in Messiah Yehoshua).

What then shall we say? Are we to persist in Chet (sin) in order that the unmerited Chen v'Chesed HASHEM might increase? Chas v'shalom! Vi-bahlt (since) we have died to Chet, how can we still live in it?

Do you not know that when you give control of yourselves as someoneʼs avadim (slaves) to obey him, you are the avadim (slaves) of the one you obey, whether of Chet (Sin) resulting in mavet (death), or of Lishmo'a b'kol HASHEM (Listening to the voice of HASHEM, mishma'at, obedience) resulting in Tzedek Olamim?

But Baruch HASHEM (Blessed be G-d) that you used to be avadim (slaves) of Chet, but you gave your mishma'at shebalev (obedience from the heart) to the pattern of Torah (the pnimiyus Torah of Moshiach) to which you were handed over. Having been set free from Chet (sin), you became an eved of the Tzidkat HASHEM (the righteousness of G-d).