Returning Home: A Journey of Grace Through the Parable of the Prodigal Son

Holy, Not Superhuman

Homesick for Heaven

Greatest Journey!

Praying the Psalms

Unapologetically Sold Out: 7 Days of Prayers for Millennials to Live Whole-Heartedly Committed to Jesus Christ

Stormproof

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Faith in Hard Times

Stop Living in Your Head: Capturing Those Dreams and Making Them a Reality

The Listener’s Bible®: NIV Edition

New International Version™  (Anglicised), Audio Edition

Holy Bible, New International Version™ (Anglicised), South Asian Audio Edition

<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkLEV">
 <div class="chapter ch1" data-usfm="LEV.1">
 <div class="label">1</div><div class="s1">The Burnt Offering</div><div class="p"> 1The Lord called to Moses and spoke to him from the tent of meeting. He said, 2&#8220;Speak to the Israelites and say to them: &#8216;When anyone among you brings an offering to the Lord, bring as your offering an animal from either the herd or the flock.</div><div class="p"> 3&#8220;&#8198;&#8216;If the offering is a burnt offering from the herd, you are to offer a male without defect. You must present it at the entrance to the tent of meeting so that it will be acceptable to the Lord. 4You are to lay your hand on the head of the burnt offering, and it will be accepted on your behalf to make atonement for you. 5You are to slaughter the young bull before the Lord, and then Aaron&#8217;s sons the priests shall bring the blood and splash it against the sides of the altar at the entrance to the tent of meeting. 6You are to skin the burnt offering and cut it into pieces. 7The sons of Aaron the priest are to put fire on the altar and arrange wood on the fire. 8Then Aaron&#8217;s sons the priests shall arrange the pieces, including the head and the fat, on the wood that is burning on the altar. 9You are to wash the internal organs and the legs with water, and the priest is to burn all of it on the altar. It is a burnt offering, a food offering, an aroma pleasing to the Lord.</div><div class="p"> 10&#8220;&#8198;&#8216;If the offering is a burnt offering from the flock, from either the sheep or the goats, you are to offer a male without defect. 11You are to slaughter it at the north side of the altar before the Lord, and Aaron&#8217;s sons the priests shall splash its blood against the sides of the altar. 12You are to cut it into pieces, and the priest shall arrange them, including the head and the fat, on the wood that is burning on the altar. 13You are to wash the internal organs and the legs with water, and the priest is to bring all of them and burn them on the altar. It is a burnt offering, a food offering, an aroma pleasing to the Lord.</div><div class="p"> 14&#8220;&#8198;&#8216;If the offering to the Lord is a burnt offering of birds, you are to offer a dove or a young pigeon. 15The priest shall bring it to the altar, wring off the head and burn it on the altar; its blood shall be drained out on the side of the altar. 16He is to remove the crop and the feathers#1:16 Or crop with its contents; the meaning of the Hebrew for this word is uncertain. and throw them down east of the altar where the ashes are. 17He shall tear it open by the wings, not dividing it completely, and then the priest shall burn it on the wood that is burning on the altar. It is a burnt offering, a food offering, an aroma pleasing to the Lord.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkLEV">
 <div class="chapter ch2" data-usfm="LEV.2">
 <div class="label">2</div><div class="s1">The Grain Offering</div><div class="p"> 1&#8220;&#8198;&#8216;When anyone brings a grain offering to the Lord, their offering is to be of the finest flour. They are to pour olive oil on it, put incense on it 2and take it to Aaron&#8217;s sons the priests. The priest shall take a handful of the flour and oil, together with all the incense, and burn this as a memorial#2:2 Or representative; also in verses 9 and 16 portion on the altar, a food offering, an aroma pleasing to the Lord. 3The rest of the grain offering belongs to Aaron and his sons; it is a most holy part of the food offerings presented to the Lord.</div><div class="p"> 4&#8220;&#8198;&#8216;If you bring a grain offering baked in an oven, it is to consist of the finest flour: either thick loaves made without yeast and with olive oil mixed in or thin loaves made without yeast and brushed with olive oil. 5If your grain offering is prepared on a griddle, it is to be made of the finest flour mixed with oil, and without yeast. 6Crumble it and pour oil on it; it is a grain offering. 7If your grain offering is cooked in a pan, it is to be made of the finest flour and some olive oil. 8Bring the grain offering made of these things to the Lord; present it to the priest, who shall take it to the altar. 9He shall take out the memorial portion from the grain offering and burn it on the altar as a food offering, an aroma pleasing to the Lord. 10The rest of the grain offering belongs to Aaron and his sons; it is a most holy part of the food offerings presented to the Lord.</div><div class="p"> 11&#8220;&#8198;&#8216;Every grain offering you bring to the Lord must be made without yeast, for you are not to burn any yeast or honey in a food offering presented to the Lord. 12You may bring them to the Lord as an offering of the firstfruits, but they are not to be offered on the altar as a pleasing aroma. 13Season all your grain offerings with salt. Do not leave the salt of the covenant of your God out of your grain offerings; add salt to all your offerings.</div><div class="p"> 14&#8220;&#8198;&#8216;If you bring a grain offering of firstfruits to the Lord, offer crushed heads of new grain roasted in the fire. 15Put oil and incense on it; it is a grain offering. 16The priest shall burn the memorial portion of the crushed grain and the oil, together with all the incense, as a food offering presented to the Lord.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkLEV">
 <div class="chapter ch3" data-usfm="LEV.3">
 <div class="label">3</div><div class="s1">The Fellowship Offering</div><div class="p"> 1&#8220;&#8198;&#8216;If your offering is a fellowship offering, and you offer an animal from the herd, whether male or female, you are to present before the Lord an animal without defect. 2You are to lay your hand on the head of your offering and slaughter it at the entrance to the tent of meeting. Then Aaron&#8217;s sons the priests shall splash the blood against the sides of the altar. 3From the fellowship offering you are to bring a food offering to the Lord: the internal organs and all the fat that is connected to them, 4both kidneys with the fat on them near the loins, and the long lobe of the liver, which you will remove with the kidneys. 5Then Aaron&#8217;s sons are to burn it on the altar on top of the burnt offering that is lying on the burning wood; it is a food offering, an aroma pleasing to the Lord.</div><div class="p"> 6&#8220;&#8198;&#8216;If you offer an animal from the flock as a fellowship offering to the Lord, you are to offer a male or female without defect. 7If you offer a lamb, you are to present it before the Lord, 8lay your hand on its head and slaughter it in front of the tent of meeting. Then Aaron&#8217;s sons shall splash its blood against the sides of the altar. 9From the fellowship offering you are to bring a food offering to the Lord: its fat, the entire fat tail cut off close to the backbone, the internal organs and all the fat that is connected to them, 10both kidneys with the fat on them near the loins, and the long lobe of the liver, which you will remove with the kidneys. 11The priest shall burn them on the altar as a food offering presented to the Lord.</div><div class="p"> 12&#8220;&#8198;&#8216;If your offering is a goat, you are to present it before the Lord, 13lay your hand on its head and slaughter it in front of the tent of meeting. Then Aaron&#8217;s sons shall splash its blood against the sides of the altar. 14From what you offer you are to present this food offering to the Lord: the internal organs and all the fat that is connected to them, 15both kidneys with the fat on them near the loins, and the long lobe of the liver, which you will remove with the kidneys. 16The priest shall burn them on the altar as a food offering, a pleasing aroma. All the fat is the Lord&#8217;s.</div><div class="p"> 17&#8220;&#8198;&#8216;This is a lasting ordinance for the generations to come, wherever you live: You must not eat any fat or any blood.&#8217;&#8198;&#8221;</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkLEV">
 <div class="chapter ch4" data-usfm="LEV.4">
 <div class="label">4</div><div class="s1">The Sin Offering</div><div class="p"> 1The Lord said to Moses, 2&#8220;Say to the Israelites: &#8216;When anyone sins unintentionally and does what is forbidden in any of the Lord&#8217;s commands&#8212;</div><div class="p"> 3&#8220;&#8198;&#8216;If the anointed priest sins, bringing guilt on the people, he must bring to the Lord a young bull without defect as a sin offering#4:3 Or purification offering; here and throughout this chapter for the sin he has committed. 4He is to present the bull at the entrance to the tent of meeting before the Lord. He is to lay his hand on its head and slaughter it there before the Lord. 5Then the anointed priest shall take some of the bull&#8217;s blood and carry it into the tent of meeting. 6He is to dip his finger into the blood and sprinkle some of it seven times before the Lord, in front of the curtain of the sanctuary. 7The priest shall then put some of the blood on the horns of the altar of fragrant incense that is before the Lord in the tent of meeting. The rest of the bull&#8217;s blood he shall pour out at the base of the altar of burnt offering at the entrance to the tent of meeting. 8He shall remove all the fat from the bull of the sin offering&#8212;all the fat that is connected to the internal organs, 9both kidneys with the fat on them near the loins, and the long lobe of the liver, which he will remove with the kidneys&#8212; 10just as the fat is removed from the ox#4:10 The Hebrew word can refer to either male or female. sacrificed as a fellowship offering. Then the priest shall burn them on the altar of burnt offering. 11But the hide of the bull and all its flesh, as well as the head and legs, the internal organs and the intestines&#8212; 12that is, all the rest of the bull&#8212;he must take outside the camp to a place ceremonially clean, where the ashes are thrown, and burn it there in a wood fire on the ash heap.</div><div class="p"> 13&#8220;&#8198;&#8216;If the whole Israelite community sins unintentionally and does what is forbidden in any of the Lord&#8217;s commands, even though the community is unaware of the matter, when they realize their guilt 14and the sin they committed becomes known, the assembly must bring a young bull as a sin offering and present it before the tent of meeting. 15The elders of the community are to lay their hands on the bull&#8217;s head before the Lord, and the bull shall be slaughtered before the Lord. 16Then the anointed priest is to take some of the bull&#8217;s blood into the tent of meeting. 17He shall dip his finger into the blood and sprinkle it before the Lord seven times in front of the curtain. 18He is to put some of the blood on the horns of the altar that is before the Lord in the tent of meeting. The rest of the blood he shall pour out at the base of the altar of burnt offering at the entrance to the tent of meeting. 19He shall remove all the fat from it and burn it on the altar, 20and do with this bull just as he did with the bull for the sin offering. In this way the priest will make atonement for the community, and they will be forgiven. 21Then he shall take the bull outside the camp and burn it as he burned the first bull. This is the sin offering for the community.</div><div class="p"> 22&#8220;&#8198;&#8216;When a leader sins unintentionally and does what is forbidden in any of the commands of the Lord his God, when he realizes his guilt 23and the sin he has committed becomes known, he must bring as his offering a male goat without defect. 24He is to lay his hand on the goat&#8217;s head and slaughter it at the place where the burnt offering is slaughtered before the Lord. It is a sin offering. 25Then the priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and pour out the rest of the blood at the base of the altar. 26He shall burn all the fat on the altar as he burned the fat of the fellowship offering. In this way the priest will make atonement for the leader&#8217;s sin, and he will be forgiven.</div><div class="p"> 27&#8220;&#8198;&#8216;If any member of the community sins unintentionally and does what is forbidden in any of the Lord&#8217;s commands, when they realize their guilt 28and the sin they have committed becomes known, they must bring as their offering for the sin they committed a female goat without defect. 29They are to lay their hand on the head of the sin offering and slaughter it at the place of the burnt offering. 30Then the priest is to take some of the blood with his finger and put it on the horns of the altar of burnt offering and pour out the rest of the blood at the base of the altar. 31They shall remove all the fat, just as the fat is removed from the fellowship offering, and the priest shall burn it on the altar as an aroma pleasing to the Lord. In this way the priest will make atonement for them, and they will be forgiven.</div><div class="p"> 32&#8220;&#8198;&#8216;If someone brings a lamb as their sin offering, they are to bring a female without defect. 33They are to lay their hand on its head and slaughter it for a sin offering at the place where the burnt offering is slaughtered. 34Then the priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and pour out the rest of the blood at the base of the altar. 35They shall remove all the fat, just as the fat is removed from the lamb of the fellowship offering, and the priest shall burn it on the altar on top of the food offerings presented to the Lord. In this way the priest will make atonement for them for the sin they have committed, and they will be forgiven.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkLEV">
 <div class="chapter ch5" data-usfm="LEV.5">
 <div class="label">5</div><div class="p"> 1&#8220;&#8198;&#8216;If anyone sins because they do not speak up when they hear a public charge to testify regarding something they have seen or learned about, they will be held responsible.</div><div class="p"> 2&#8220;&#8198;&#8216;If anyone becomes aware that they are guilty&#8212;if they unwittingly touch anything ceremonially unclean (whether the carcass of an unclean animal, wild or domestic, or of any unclean creature that moves along the ground) and they are unaware that they have become unclean, but then they come to realize their guilt; 3or if they touch human uncleanness (anything that would make them unclean) even though they are unaware of it, but then they learn of it and realize their guilt; 4or if anyone thoughtlessly takes an oath to do anything, whether good or evil (in any matter one might carelessly swear about) even though they are unaware of it, but then they learn of it and realize their guilt&#8212; 5when anyone becomes aware that they are guilty in any of these matters, they must confess in what way they have sinned. 6As a penalty for the sin they have committed, they must bring to the Lord a female lamb or goat from the flock as a sin offering#5:6 Or purification offering; here and throughout this chapter; and the priest shall make atonement for them for their sin.</div><div class="p"> 7&#8220;&#8198;&#8216;Anyone who cannot afford a lamb is to bring two doves or two young pigeons to the Lord as a penalty for their sin&#8212;one for a sin offering and the other for a burnt offering. 8They are to bring them to the priest, who shall first offer the one for the sin offering. He is to wring its head from its neck, not dividing it completely, 9and is to splash some of the blood of the sin offering against the side of the altar; the rest of the blood must be drained out at the base of the altar. It is a sin offering. 10The priest shall then offer the other as a burnt offering in the prescribed way and make atonement for them for the sin they have committed, and they will be forgiven.</div><div class="p"> 11&#8220;&#8198;&#8216;If, however, they cannot afford two doves or two young pigeons, they are to bring as an offering for their sin a tenth of an ephah#5:11 That is, probably about 3 1/2 pounds or about 1.6 kilograms of the finest flour for a sin offering. They must not put olive oil or incense on it, because it is a sin offering. 12They are to bring it to the priest, who shall take a handful of it as a memorial#5:12 Or representative portion and burn it on the altar on top of the food offerings presented to the Lord. It is a sin offering. 13In this way the priest will make atonement for them for any of these sins they have committed, and they will be forgiven. The rest of the offering will belong to the priest, as in the case of the grain offering.&#8217;&#8198;&#8221;</div><div class="s1">The Guilt Offering</div><div class="p"> 14The Lord said to Moses: 15&#8220;When anyone is unfaithful to the Lord by sinning unintentionally in regard to any of the Lord&#8217;s holy things, they are to bring to the Lord as a penalty a ram from the flock, one without defect and of the proper value in silver, according to the sanctuary shekel.#5:15 That is, about 2/5 ounce or about 12 grams It is a guilt offering. 16They must make restitution for what they have failed to do in regard to the holy things, pay an additional penalty of a fifth of its value and give it all to the priest. The priest will make atonement for them with the ram as a guilt offering, and they will be forgiven.</div><div class="p"> 17&#8220;If anyone sins and does what is forbidden in any of the Lord&#8217;s commands, even though they do not know it, they are guilty and will be held responsible. 18They are to bring to the priest as a guilt offering a ram from the flock, one without defect and of the proper value. In this way the priest will make atonement for them for the wrong they have committed unintentionally, and they will be forgiven. 19It is a guilt offering; they have been guilty of#5:19 Or offering; atonement has been made for their wrongdoing against the Lord.&#8221;</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkLEV">
 <div class="chapter ch6" data-usfm="LEV.6">
 <div class="label">6</div><div class="p"> # In Hebrew texts 6:1-7 is numbered 5:20-26, and 6:8-30 is numbered 6:1-23. 1The Lord said to Moses: 2&#8220;If anyone sins and is unfaithful to the Lord by deceiving a neighbor about something entrusted to them or left in their care or about something stolen, or if they cheat their neighbor, 3or if they find lost property and lie about it, or if they swear falsely about any such sin that people may commit&#8212; 4when they sin in any of these ways and realize their guilt, they must return what they have stolen or taken by extortion, or what was entrusted to them, or the lost property they found, 5or whatever it was they swore falsely about. They must make restitution in full, add a fifth of the value to it and give it all to the owner on the day they present their guilt offering. 6And as a penalty they must bring to the priest, that is, to the Lord, their guilt offering, a ram from the flock, one without defect and of the proper value. 7In this way the priest will make atonement for them before the Lord, and they will be forgiven for any of the things they did that made them guilty.&#8221;</div><div class="s1">The Burnt Offering</div><div class="p"> 8The Lord said to Moses: 9&#8220;Give Aaron and his sons this command: &#8216;These are the regulations for the burnt offering: The burnt offering is to remain on the altar hearth throughout the night, till morning, and the fire must be kept burning on the altar. 10The priest shall then put on his linen clothes, with linen undergarments next to his body, and shall remove the ashes of the burnt offering that the fire has consumed on the altar and place them beside the altar. 11Then he is to take off these clothes and put on others, and carry the ashes outside the camp to a place that is ceremonially clean. 12The fire on the altar must be kept burning; it must not go out. Every morning the priest is to add firewood and arrange the burnt offering on the fire and burn the fat of the fellowship offerings on it. 13The fire must be kept burning on the altar continuously; it must not go out.</div><div class="s1">The Grain Offering</div><div class="p"> 14&#8220;&#8198;&#8216;These are the regulations for the grain offering: Aaron&#8217;s sons are to bring it before the Lord, in front of the altar. 15The priest is to take a handful of the finest flour and some olive oil, together with all the incense on the grain offering, and burn the memorial#6:15 Or representative portion on the altar as an aroma pleasing to the Lord. 16Aaron and his sons shall eat the rest of it, but it is to be eaten without yeast in the sanctuary area; they are to eat it in the courtyard of the tent of meeting. 17It must not be baked with yeast; I have given it as their share of the food offerings presented to me. Like the sin offering#6:17 Or purification offering; also in verses 25 and 30 and the guilt offering, it is most holy. 18Any male descendant of Aaron may eat it. For all generations to come it is his perpetual share of the food offerings presented to the Lord. Whatever touches them will become holy.#6:18 Or Whoever touches them must be holy; similarly in verse 27&#8217;&#8198;&#8221;</div><div class="p"> 19The Lord also said to Moses, 20&#8220;This is the offering Aaron and his sons are to bring to the Lord on the day he#6:20 Or each is anointed: a tenth of an ephah#6:20 That is, probably about 3 1/2 pounds or about 1.6 kilograms of the finest flour as a regular grain offering, half of it in the morning and half in the evening. 21It must be prepared with oil on a griddle; bring it well-mixed and present the grain offering broken#6:21 The meaning of the Hebrew for this word is uncertain. in pieces as an aroma pleasing to the Lord. 22The son who is to succeed him as anointed priest shall prepare it. It is the Lord&#8217;s perpetual share and is to be burned completely. 23Every grain offering of a priest shall be burned completely; it must not be eaten.&#8221;</div><div class="s1">The Sin Offering</div><div class="p"> 24The Lord said to Moses, 25&#8220;Say to Aaron and his sons: &#8216;These are the regulations for the sin offering: The sin offering is to be slaughtered before the Lord in the place the burnt offering is slaughtered; it is most holy. 26The priest who offers it shall eat it; it is to be eaten in the sanctuary area, in the courtyard of the tent of meeting. 27Whatever touches any of the flesh will become holy, and if any of the blood is spattered on a garment, you must wash it in the sanctuary area. 28The clay pot the meat is cooked in must be broken; but if it is cooked in a bronze pot, the pot is to be scoured and rinsed with water. 29Any male in a priest&#8217;s family may eat it; it is most holy. 30But any sin offering whose blood is brought into the tent of meeting to make atonement in the Holy Place must not be eaten; it must be burned up.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkLEV">
 <div class="chapter ch7" data-usfm="LEV.7">
 <div class="label">7</div><div class="s1">The Guilt Offering</div><div class="p"> 1&#8220;&#8198;&#8216;These are the regulations for the guilt offering, which is most holy: 2The guilt offering is to be slaughtered in the place where the burnt offering is slaughtered, and its blood is to be splashed against the sides of the altar. 3All its fat shall be offered: the fat tail and the fat that covers the internal organs, 4both kidneys with the fat on them near the loins, and the long lobe of the liver, which is to be removed with the kidneys. 5The priest shall burn them on the altar as a food offering presented to the Lord. It is a guilt offering. 6Any male in a priest&#8217;s family may eat it, but it must be eaten in the sanctuary area; it is most holy.</div><div class="p"> 7&#8220;&#8198;&#8216;The same law applies to both the sin offering#7:7 Or purification offering; also in verse 37 and the guilt offering: They belong to the priest who makes atonement with them. 8The priest who offers a burnt offering for anyone may keep its hide for himself. 9Every grain offering baked in an oven or cooked in a pan or on a griddle belongs to the priest who offers it, 10and every grain offering, whether mixed with olive oil or dry, belongs equally to all the sons of Aaron.</div><div class="s1">The Fellowship Offering</div><div class="p"> 11&#8220;&#8198;&#8216;These are the regulations for the fellowship offering anyone may present to the Lord:</div><div class="p"> 12&#8220;&#8198;&#8216;If they offer it as an expression of thankfulness, then along with this thank offering they are to offer thick loaves made without yeast and with olive oil mixed in, thin loaves made without yeast and brushed with oil, and thick loaves of the finest flour well-kneaded and with oil mixed in. 13Along with their fellowship offering of thanksgiving they are to present an offering with thick loaves of bread made with yeast. 14They are to bring one of each kind as an offering, a contribution to the Lord; it belongs to the priest who splashes the blood of the fellowship offering against the altar. 15The meat of their fellowship offering of thanksgiving must be eaten on the day it is offered; they must leave none of it till morning.</div><div class="p"> 16&#8220;&#8198;&#8216;If, however, their offering is the result of a vow or is a freewill offering, the sacrifice shall be eaten on the day they offer it, but anything left over may be eaten on the next day. 17Any meat of the sacrifice left over till the third day must be burned up. 18If any meat of the fellowship offering is eaten on the third day, the one who offered it will not be accepted. It will not be reckoned to their credit, for it has become impure; the person who eats any of it will be held responsible.</div><div class="p"> 19&#8220;&#8198;&#8216;Meat that touches anything ceremonially unclean must not be eaten; it must be burned up. As for other meat, anyone ceremonially clean may eat it. 20But if anyone who is unclean eats any meat of the fellowship offering belonging to the Lord, they must be cut off from their people. 21Anyone who touches something unclean&#8212;whether human uncleanness or an unclean animal or any unclean creature that moves along the ground#7:21 A few Hebrew manuscripts, Samaritan Pentateuch, Syriac and Targum (see 5:2); most Hebrew manuscripts any unclean, detestable thing&#8212;and then eats any of the meat of the fellowship offering belonging to the Lord must be cut off from their people.&#8217;&#8198;&#8221;</div><div class="s1">Eating Fat and Blood Forbidden</div><div class="p"> 22The Lord said to Moses, 23&#8220;Say to the Israelites: &#8216;Do not eat any of the fat of cattle, sheep or goats. 24The fat of an animal found dead or torn by wild animals may be used for any other purpose, but you must not eat it. 25Anyone who eats the fat of an animal from which a food offering may be#7:25 Or offering is presented to the Lord must be cut off from their people. 26And wherever you live, you must not eat the blood of any bird or animal. 27Anyone who eats blood must be cut off from their people.&#8217;&#8198;&#8221;</div><div class="s1">The Priests&#8217; Share</div><div class="p"> 28The Lord said to Moses, 29&#8220;Say to the Israelites: &#8216;Anyone who brings a fellowship offering to the Lord is to bring part of it as their sacrifice to the Lord. 30With their own hands they are to present the food offering to the Lord; they are to bring the fat, together with the breast, and wave the breast before the Lord as a wave offering. 31The priest shall burn the fat on the altar, but the breast belongs to Aaron and his sons. 32You are to give the right thigh of your fellowship offerings to the priest as a contribution. 33The son of Aaron who offers the blood and the fat of the fellowship offering shall have the right thigh as his share. 34From the fellowship offerings of the Israelites, I have taken the breast that is waved and the thigh that is presented and have given them to Aaron the priest and his sons as their perpetual share from the Israelites.&#8217;&#8198;&#8221;</div><div class="p"> 35This is the portion of the food offerings presented to the Lord that were allotted to Aaron and his sons on the day they were presented to serve the Lord as priests. 36On the day they were anointed, the Lord commanded that the Israelites give this to them as their perpetual share for the generations to come.</div><div class="p"> 37These, then, are the regulations for the burnt offering, the grain offering, the sin offering, the guilt offering, the ordination offering and the fellowship offering, 38which the Lord gave Moses at Mount Sinai in the Desert of Sinai on the day he commanded the Israelites to bring their offerings to the Lord.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkLEV">
 <div class="chapter ch8" data-usfm="LEV.8">
 <div class="label">8</div><div class="s1">The Ordination of Aaron and His Sons</div><div class="p"> 1The Lord said to Moses, 2&#8220;Bring Aaron and his sons, their garments, the anointing oil, the bull for the sin offering,#8:2 Or purification offering; also in verse 14 the two rams and the basket containing bread made without yeast, 3and gather the entire assembly at the entrance to the tent of meeting.&#8221; 4Moses did as the Lord commanded him, and the assembly gathered at the entrance to the tent of meeting.</div><div class="p"> 5Moses said to the assembly, &#8220;This is what the Lord has commanded to be done.&#8221; 6Then Moses brought Aaron and his sons forward and washed them with water. 7He put the tunic on Aaron, tied the sash around him, clothed him with the robe and put the ephod on him. He also fastened the ephod with a decorative waistband, which he tied around him. 8He placed the breastpiece on him and put the Urim and Thummim in the breastpiece. 9Then he placed the turban on Aaron&#8217;s head and set the gold plate, the sacred emblem, on the front of it, as the Lord commanded Moses.</div><div class="p"> 10Then Moses took the anointing oil and anointed the tabernacle and everything in it, and so consecrated them. 11He sprinkled some of the oil on the altar seven times, anointing the altar and all its utensils and the basin with its stand, to consecrate them. 12He poured some of the anointing oil on Aaron&#8217;s head and anointed him to consecrate him. 13Then he brought Aaron&#8217;s sons forward, put tunics on them, tied sashes around them and fastened caps on them, as the Lord commanded Moses.</div><div class="p"> 14He then presented the bull for the sin offering, and Aaron and his sons laid their hands on its head. 15Moses slaughtered the bull and took some of the blood, and with his finger he put it on all the horns of the altar to purify the altar. He poured out the rest of the blood at the base of the altar. So he consecrated it to make atonement for it. 16Moses also took all the fat around the internal organs, the long lobe of the liver, and both kidneys and their fat, and burned it on the altar. 17But the bull with its hide and its flesh and its intestines he burned up outside the camp, as the Lord commanded Moses.</div><div class="p"> 18He then presented the ram for the burnt offering, and Aaron and his sons laid their hands on its head. 19Then Moses slaughtered the ram and splashed the blood against the sides of the altar. 20He cut the ram into pieces and burned the head, the pieces and the fat. 21He washed the internal organs and the legs with water and burned the whole ram on the altar. It was a burnt offering, a pleasing aroma, a food offering presented to the Lord, as the Lord commanded Moses.</div><div class="p"> 22He then presented the other ram, the ram for the ordination, and Aaron and his sons laid their hands on its head. 23Moses slaughtered the ram and took some of its blood and put it on the lobe of Aaron&#8217;s right ear, on the thumb of his right hand and on the big toe of his right foot. 24Moses also brought Aaron&#8217;s sons forward and put some of the blood on the lobes of their right ears, on the thumbs of their right hands and on the big toes of their right feet. Then he splashed blood against the sides of the altar. 25After that, he took the fat, the fat tail, all the fat around the internal organs, the long lobe of the liver, both kidneys and their fat and the right thigh. 26And from the basket of bread made without yeast, which was before the Lord, he took one thick loaf, one thick loaf with olive oil mixed in, and one thin loaf, and he put these on the fat portions and on the right thigh. 27He put all these in the hands of Aaron and his sons, and they waved them before the Lord as a wave offering. 28Then Moses took them from their hands and burned them on the altar on top of the burnt offering as an ordination offering, a pleasing aroma, a food offering presented to the Lord. 29Moses also took the breast, which was his share of the ordination ram, and waved it before the Lord as a wave offering, as the Lord commanded Moses.</div><div class="p"> 30Then Moses took some of the anointing oil and some of the blood from the altar and sprinkled them on Aaron and his garments and on his sons and their garments. So he consecrated Aaron and his garments and his sons and their garments.</div><div class="p"> 31Moses then said to Aaron and his sons, &#8220;Cook the meat at the entrance to the tent of meeting and eat it there with the bread from the basket of ordination offerings, as I was commanded: &#8216;Aaron and his sons are to eat it.&#8217; 32Then burn up the rest of the meat and the bread. 33Do not leave the entrance to the tent of meeting for seven days, until the days of your ordination are completed, for your ordination will last seven days. 34What has been done today was commanded by the Lord to make atonement for you. 35You must stay at the entrance to the tent of meeting day and night for seven days and do what the Lord requires, so you will not die; for that is what I have been commanded.&#8221;</div><div class="p"> 36So Aaron and his sons did everything the Lord commanded through Moses.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkLEV">
 <div class="chapter ch9" data-usfm="LEV.9">
 <div class="label">9</div><div class="s1">The Priests Begin Their Ministry</div><div class="p"> 1On the eighth day Moses summoned Aaron and his sons and the elders of Israel. 2He said to Aaron, &#8220;Take a bull calf for your sin offering#9:2 Or purification offering; here and throughout this chapter and a ram for your burnt offering, both without defect, and present them before the Lord. 3Then say to the Israelites: &#8216;Take a male goat for a sin offering, a calf and a lamb&#8212;both a year old and without defect&#8212;for a burnt offering, 4and an ox#9:4 The Hebrew word can refer to either male or female; also in verses 18 and 19. and a ram for a fellowship offering to sacrifice before the Lord, together with a grain offering mixed with olive oil. For today the Lord will appear to you.&#8217;&#8198;&#8221;</div><div class="p"> 5They took the things Moses commanded to the front of the tent of meeting, and the entire assembly came near and stood before the Lord. 6Then Moses said, &#8220;This is what the Lord has commanded you to do, so that the glory of the Lord may appear to you.&#8221;</div><div class="p"> 7Moses said to Aaron, &#8220;Come to the altar and sacrifice your sin offering and your burnt offering and make atonement for yourself and the people; sacrifice the offering that is for the people and make atonement for them, as the Lord has commanded.&#8221;</div><div class="p"> 8So Aaron came to the altar and slaughtered the calf as a sin offering for himself. 9His sons brought the blood to him, and he dipped his finger into the blood and put it on the horns of the altar; the rest of the blood he poured out at the base of the altar. 10On the altar he burned the fat, the kidneys and the long lobe of the liver from the sin offering, as the Lord commanded Moses; 11the flesh and the hide he burned up outside the camp.</div><div class="p"> 12Then he slaughtered the burnt offering. His sons handed him the blood, and he splashed it against the sides of the altar. 13They handed him the burnt offering piece by piece, including the head, and he burned them on the altar. 14He washed the internal organs and the legs and burned them on top of the burnt offering on the altar.</div><div class="p"> 15Aaron then brought the offering that was for the people. He took the goat for the people&#8217;s sin offering and slaughtered it and offered it for a sin offering as he did with the first one.</div><div class="p"> 16He brought the burnt offering and offered it in the prescribed way. 17He also brought the grain offering, took a handful of it and burned it on the altar in addition to the morning&#8217;s burnt offering.</div><div class="p"> 18He slaughtered the ox and the ram as the fellowship offering for the people. His sons handed him the blood, and he splashed it against the sides of the altar. 19But the fat portions of the ox and the ram&#8212;the fat tail, the layer of fat, the kidneys and the long lobe of the liver&#8212; 20these they laid on the breasts, and then Aaron burned the fat on the altar. 21Aaron waved the breasts and the right thigh before the Lord as a wave offering, as Moses commanded.</div><div class="p"> 22Then Aaron lifted his hands toward the people and blessed them. And having sacrificed the sin offering, the burnt offering and the fellowship offering, he stepped down.</div><div class="p"> 23Moses and Aaron then went into the tent of meeting. When they came out, they blessed the people; and the glory of the Lord appeared to all the people. 24Fire came out from the presence of the Lord and consumed the burnt offering and the fat portions on the altar. And when all the people saw it, they shouted for joy and fell facedown.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkLEV">
 <div class="chapter ch10" data-usfm="LEV.10">
 <div class="label">10</div><div class="s1">The Death of Nadab and Abihu</div><div class="p"> 1Aaron&#8217;s sons Nadab and Abihu took their censers, put fire in them and added incense; and they offered unauthorized fire before the Lord, contrary to his command. 2So fire came out from the presence of the Lord and consumed them, and they died before the Lord. 3Moses then said to Aaron, &#8220;This is what the Lord spoke of when he said:</div><div class="q1">&#8220;&#8198;&#8216;Among those who approach me</div><div class="q2">I will be proved holy;</div><div class="q1">in the sight of all the people</div><div class="q2">I will be honored.&#8217;&#8198;&#8221;</div><div class="m">Aaron remained silent.</div><div class="p"> 4Moses summoned Mishael and Elzaphan, sons of Aaron&#8217;s uncle Uzziel, and said to them, &#8220;Come here; carry your cousins outside the camp, away from the front of the sanctuary.&#8221; 5So they came and carried them, still in their tunics, outside the camp, as Moses ordered.</div><div class="p"> 6Then Moses said to Aaron and his sons Eleazar and Ithamar, &#8220;Do not let your hair become unkempt#10:6 Or Do not uncover your heads and do not tear your clothes, or you will die and the Lord will be angry with the whole community. But your relatives, all the Israelites, may mourn for those the Lord has destroyed by fire. 7Do not leave the entrance to the tent of meeting or you will die, because the Lord&#8217;s anointing oil is on you.&#8221; So they did as Moses said.</div><div class="p"> 8Then the Lord said to Aaron, 9&#8220;You and your sons are not to drink wine or other fermented drink whenever you go into the tent of meeting, or you will die. This is a lasting ordinance for the generations to come, 10so that you can distinguish between the holy and the common, between the unclean and the clean, 11and so you can teach the Israelites all the decrees the Lord has given them through Moses.&#8221;</div><div class="p"> 12Moses said to Aaron and his remaining sons, Eleazar and Ithamar, &#8220;Take the grain offering left over from the food offerings prepared without yeast and presented to the Lord and eat it beside the altar, for it is most holy. 13Eat it in the sanctuary area, because it is your share and your sons&#8217; share of the food offerings presented to the Lord; for so I have been commanded. 14But you and your sons and your daughters may eat the breast that was waved and the thigh that was presented. Eat them in a ceremonially clean place; they have been given to you and your children as your share of the Israelites&#8217; fellowship offerings. 15The thigh that was presented and the breast that was waved must be brought with the fat portions of the food offerings, to be waved before the Lord as a wave offering. This will be the perpetual share for you and your children, as the Lord has commanded.&#8221;</div><div class="p"> 16When Moses inquired about the goat of the sin offering#10:16 Or purification offering; also in verses 17 and 19 and found that it had been burned up, he was angry with Eleazar and Ithamar, Aaron&#8217;s remaining sons, and asked, 17&#8220;Why didn&#8217;t you eat the sin offering in the sanctuary area? It is most holy; it was given to you to take away the guilt of the community by making atonement for them before the Lord. 18Since its blood was not taken into the Holy Place, you should have eaten the goat in the sanctuary area, as I commanded.&#8221;</div><div class="p"> 19Aaron replied to Moses, &#8220;Today they sacrificed their sin offering and their burnt offering before the Lord, but such things as this have happened to me. Would the Lord have been pleased if I had eaten the sin offering today?&#8221; 20When Moses heard this, he was satisfied.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkLEV">
 <div class="chapter ch11" data-usfm="LEV.11">
 <div class="label">11</div><div class="s1">Clean and Unclean Food</div><div class="p"> 1The Lord said to Moses and Aaron, 2&#8220;Say to the Israelites: &#8216;Of all the animals that live on land, these are the ones you may eat: 3You may eat any animal that has a divided hoof and that chews the cud.</div><div class="p"> 4&#8220;&#8198;&#8216;There are some that only chew the cud or only have a divided hoof, but you must not eat them. The camel, though it chews the cud, does not have a divided hoof; it is ceremonially unclean for you. 5The hyrax, though it chews the cud, does not have a divided hoof; it is unclean for you. 6The rabbit, though it chews the cud, does not have a divided hoof; it is unclean for you. 7And the pig, though it has a divided hoof, does not chew the cud; it is unclean for you. 8You must not eat their meat or touch their carcasses; they are unclean for you.</div><div class="p"> 9&#8220;&#8198;&#8216;Of all the creatures living in the water of the seas and the streams you may eat any that have fins and scales. 10But all creatures in the seas or streams that do not have fins and scales&#8212;whether among all the swarming things or among all the other living creatures in the water&#8212;you are to regard as unclean. 11And since you are to regard them as unclean, you must not eat their meat; you must regard their carcasses as unclean. 12Anything living in the water that does not have fins and scales is to be regarded as unclean by you.</div><div class="p"> 13&#8220;&#8198;&#8216;These are the birds you are to regard as unclean and not eat because they are unclean: the eagle,#11:13 The precise identification of some of the birds, insects and animals in this chapter is uncertain. the vulture, the black vulture, 14the red kite, any kind of black kite, 15any kind of raven, 16the horned owl, the screech owl, the gull, any kind of hawk, 17the little owl, the cormorant, the great owl, 18the white owl, the desert owl, the osprey, 19the stork, any kind of heron, the hoopoe and the bat.</div><div class="p"> 20&#8220;&#8198;&#8216;All flying insects that walk on all fours are to be regarded as unclean by you. 21There are, however, some flying insects that walk on all fours that you may eat: those that have jointed legs for hopping on the ground. 22Of these you may eat any kind of locust, katydid, cricket or grasshopper. 23But all other flying insects that have four legs you are to regard as unclean.</div><div class="p"> 24&#8220;&#8198;&#8216;You will make yourselves unclean by these; whoever touches their carcasses will be unclean till evening. 25Whoever picks up one of their carcasses must wash their clothes, and they will be unclean till evening.</div><div class="p"> 26&#8220;&#8198;&#8216;Every animal that does not have a divided hoof or that does not chew the cud is unclean for you; whoever touches the carcass of any of them will be unclean. 27Of all the animals that walk on all fours, those that walk on their paws are unclean for you; whoever touches their carcasses will be unclean till evening. 28Anyone who picks up their carcasses must wash their clothes, and they will be unclean till evening. These animals are unclean for you.</div><div class="p"> 29&#8220;&#8198;&#8216;Of the animals that move along the ground, these are unclean for you: the weasel, the rat, any kind of great lizard, 30the gecko, the monitor lizard, the wall lizard, the skink and the chameleon. 31Of all those that move along the ground, these are unclean for you. Whoever touches them when they are dead will be unclean till evening. 32When one of them dies and falls on something, that article, whatever its use, will be unclean, whether it is made of wood, cloth, hide or sackcloth. Put it in water; it will be unclean till evening, and then it will be clean. 33If one of them falls into a clay pot, everything in it will be unclean, and you must break the pot. 34Any food you are allowed to eat that has come into contact with water from any such pot is unclean, and any liquid that is drunk from such a pot is unclean. 35Anything that one of their carcasses falls on becomes unclean; an oven or cooking pot must be broken up. They are unclean, and you are to regard them as unclean. 36A spring, however, or a cistern for collecting water remains clean, but anyone who touches one of these carcasses is unclean. 37If a carcass falls on any seeds that are to be planted, they remain clean. 38But if water has been put on the seed and a carcass falls on it, it is unclean for you.</div><div class="p"> 39&#8220;&#8198;&#8216;If an animal that you are allowed to eat dies, anyone who touches its carcass will be unclean till evening. 40Anyone who eats some of its carcass must wash their clothes, and they will be unclean till evening. Anyone who picks up the carcass must wash their clothes, and they will be unclean till evening.</div><div class="p"> 41&#8220;&#8198;&#8216;Every creature that moves along the ground is to be regarded as unclean; it is not to be eaten. 42You are not to eat any creature that moves along the ground, whether it moves on its belly or walks on all fours or on many feet; it is unclean. 43Do not defile yourselves by any of these creatures. Do not make yourselves unclean by means of them or be made unclean by them. 44I am the Lord your God; consecrate yourselves and be holy, because I am holy. Do not make yourselves unclean by any creature that moves along the ground. 45I am the Lord, who brought you up out of Egypt to be your God; therefore be holy, because I am holy.</div><div class="p"> 46&#8220;&#8198;&#8216;These are the regulations concerning animals, birds, every living thing that moves about in the water and every creature that moves along the ground. 47You must distinguish between the unclean and the clean, between living creatures that may be eaten and those that may not be eaten.&#8217;&#8198;&#8221;</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkLEV">
 <div class="chapter ch12" data-usfm="LEV.12">
 <div class="label">12</div><div class="s1">Purification After Childbirth</div><div class="p"> 1The Lord said to Moses, 2&#8220;Say to the Israelites: &#8216;A woman who becomes pregnant and gives birth to a son will be ceremonially unclean for seven days, just as she is unclean during her monthly period. 3On the eighth day the boy is to be circumcised. 4Then the woman must wait thirty-three days to be purified from her bleeding. She must not touch anything sacred or go to the sanctuary until the days of her purification are over. 5If she gives birth to a daughter, for two weeks the woman will be unclean, as during her period. Then she must wait sixty-six days to be purified from her bleeding.</div><div class="p"> 6&#8220;&#8198;&#8216;When the days of her purification for a son or daughter are over, she is to bring to the priest at the entrance to the tent of meeting a year-old lamb for a burnt offering and a young pigeon or a dove for a sin offering.#12:6 Or purification offering; also in verse 8 7He shall offer them before the Lord to make atonement for her, and then she will be ceremonially clean from her flow of blood.</div><div class="p">&#8220;&#8198;&#8216;These are the regulations for the woman who gives birth to a boy or a girl. 8But if she cannot afford a lamb, she is to bring two doves or two young pigeons, one for a burnt offering and the other for a sin offering. In this way the priest will make atonement for her, and she will be clean.&#8217;&#8198;&#8221;</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkLEV">
 <div class="chapter ch13" data-usfm="LEV.13">
 <div class="label">13</div><div class="s1">Regulations About Defiling Skin Diseases</div><div class="p"> 1The Lord said to Moses and Aaron, 2&#8220;When anyone has a swelling or a rash or a shiny spot on their skin that may be a defiling skin disease,#13:2 The Hebrew word for defiling skin disease, traditionally translated &#8220;leprosy,&#8221; was used for various diseases affecting the skin; here and throughout verses 3-46. they must be brought to Aaron the priest or to one of his sons#13:2 Or descendants who is a priest. 3The priest is to examine the sore on the skin, and if the hair in the sore has turned white and the sore appears to be more than skin deep, it is a defiling skin disease. When the priest examines that person, he shall pronounce them ceremonially unclean. 4If the shiny spot on the skin is white but does not appear to be more than skin deep and the hair in it has not turned white, the priest is to isolate the affected person for seven days. 5On the seventh day the priest is to examine them, and if he sees that the sore is unchanged and has not spread in the skin, he is to isolate them for another seven days. 6On the seventh day the priest is to examine them again, and if the sore has faded and has not spread in the skin, the priest shall pronounce them clean; it is only a rash. They must wash their clothes, and they will be clean. 7But if the rash does spread in their skin after they have shown themselves to the priest to be pronounced clean, they must appear before the priest again. 8The priest is to examine that person, and if the rash has spread in the skin, he shall pronounce them unclean; it is a defiling skin disease.</div><div class="p"> 9&#8220;When anyone has a defiling skin disease, they must be brought to the priest. 10The priest is to examine them, and if there is a white swelling in the skin that has turned the hair white and if there is raw flesh in the swelling, 11it is a chronic skin disease and the priest shall pronounce them unclean. He is not to isolate them, because they are already unclean.</div><div class="p"> 12&#8220;If the disease breaks out all over their skin and, so far as the priest can see, it covers all the skin of the affected person from head to foot, 13the priest is to examine them, and if the disease has covered their whole body, he shall pronounce them clean. Since it has all turned white, they are clean. 14But whenever raw flesh appears on them, they will be unclean. 15When the priest sees the raw flesh, he shall pronounce them unclean. The raw flesh is unclean; they have a defiling disease. 16If the raw flesh changes and turns white, they must go to the priest. 17The priest is to examine them, and if the sores have turned white, the priest shall pronounce the affected person clean; then they will be clean.</div><div class="p"> 18&#8220;When someone has a boil on their skin and it heals, 19and in the place where the boil was, a white swelling or reddish-white spot appears, they must present themselves to the priest. 20The priest is to examine it, and if it appears to be more than skin deep and the hair in it has turned white, the priest shall pronounce that person unclean. It is a defiling skin disease that has broken out where the boil was. 21But if, when the priest examines it, there is no white hair in it and it is not more than skin deep and has faded, then the priest is to isolate them for seven days. 22If it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling disease. 23But if the spot is unchanged and has not spread, it is only a scar from the boil, and the priest shall pronounce them clean.</div><div class="p"> 24&#8220;When someone has a burn on their skin and a reddish-white or white spot appears in the raw flesh of the burn, 25the priest is to examine the spot, and if the hair in it has turned white, and it appears to be more than skin deep, it is a defiling disease that has broken out in the burn. The priest shall pronounce them unclean; it is a defiling skin disease. 26But if the priest examines it and there is no white hair in the spot and if it is not more than skin deep and has faded, then the priest is to isolate them for seven days. 27On the seventh day the priest is to examine that person, and if it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling skin disease. 28If, however, the spot is unchanged and has not spread in the skin but has faded, it is a swelling from the burn, and the priest shall pronounce them clean; it is only a scar from the burn.</div><div class="p"> 29&#8220;If a man or woman has a sore on their head or chin, 30the priest is to examine the sore, and if it appears to be more than skin deep and the hair in it is yellow and thin, the priest shall pronounce them unclean; it is a defiling skin disease on the head or chin. 31But if, when the priest examines the sore, it does not seem to be more than skin deep and there is no black hair in it, then the priest is to isolate the affected person for seven days. 32On the seventh day the priest is to examine the sore, and if it has not spread and there is no yellow hair in it and it does not appear to be more than skin deep, 33then the man or woman must shave themselves, except for the affected area, and the priest is to keep them isolated another seven days. 34On the seventh day the priest is to examine the sore, and if it has not spread in the skin and appears to be no more than skin deep, the priest shall pronounce them clean. They must wash their clothes, and they will be clean. 35But if the sore does spread in the skin after they are pronounced clean, 36the priest is to examine them, and if he finds that the sore has spread in the skin, he does not need to look for yellow hair; they are unclean. 37If, however, the sore is unchanged so far as the priest can see, and if black hair has grown in it, the affected person is healed. They are clean, and the priest shall pronounce them clean.</div><div class="p"> 38&#8220;When a man or woman has white spots on the skin, 39the priest is to examine them, and if the spots are dull white, it is a harmless rash that has broken out on the skin; they are clean.</div><div class="p"> 40&#8220;A man who has lost his hair and is bald is clean. 41If he has lost his hair from the front of his scalp and has a bald forehead, he is clean. 42But if he has a reddish-white sore on his bald head or forehead, it is a defiling disease breaking out on his head or forehead. 43The priest is to examine him, and if the swollen sore on his head or forehead is reddish-white like a defiling skin disease, 44the man is diseased and is unclean. The priest shall pronounce him unclean because of the sore on his head.</div><div class="p"> 45&#8220;Anyone with such a defiling disease must wear torn clothes, let their hair be unkempt,#13:45 Or clothes, uncover their head cover the lower part of their face and cry out, &#8216;Unclean! Unclean!&#8217; 46As long as they have the disease they remain unclean. They must live alone; they must live outside the camp.</div><div class="s1">Regulations About Defiling Molds</div><div class="p"> 47&#8220;As for any fabric that is spoiled with a defiling mold&#8212;any woolen or linen clothing, 48any woven or knitted material of linen or wool, any leather or anything made of leather&#8212; 49if the affected area in the fabric, the leather, the woven or knitted material, or any leather article, is greenish or reddish, it is a defiling mold and must be shown to the priest. 50The priest is to examine the affected area and isolate the article for seven days. 51On the seventh day he is to examine it, and if the mold has spread in the fabric, the woven or knitted material, or the leather, whatever its use, it is a persistent defiling mold; the article is unclean. 52He must burn the fabric, the woven or knitted material of wool or linen, or any leather article that has been spoiled; because the defiling mold is persistent, the article must be burned.</div><div class="p"> 53&#8220;But if, when the priest examines it, the mold has not spread in the fabric, the woven or knitted material, or the leather article, 54he shall order that the spoiled article be washed. Then he is to isolate it for another seven days. 55After the article has been washed, the priest is to examine it again, and if the mold has not changed its appearance, even though it has not spread, it is unclean. Burn it, no matter which side of the fabric has been spoiled. 56If, when the priest examines it, the mold has faded after the article has been washed, he is to tear the spoiled part out of the fabric, the leather, or the woven or knitted material. 57But if it reappears in the fabric, in the woven or knitted material, or in the leather article, it is a spreading mold; whatever has the mold must be burned. 58Any fabric, woven or knitted material, or any leather article that has been washed and is rid of the mold, must be washed again. Then it will be clean.&#8221;</div><div class="p"> 59These are the regulations concerning defiling molds in woolen or linen clothing, woven or knitted material, or any leather article, for pronouncing them clean or unclean.</div>
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