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The Listener’s Bible®: NIV Edition

New International Version™  (Anglicised), Audio Edition

Holy Bible, New International Version™ (Anglicised), South Asian Audio Edition

<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkJAS">
 <div class="chapter ch2" data-usfm="JAS.2">
 <div class="label">2</div><div class="s1">Favoritism Forbidden</div><div class="p"> 1My brothers and sisters, believers in our glorious Lord Jesus Christ must not show favoritism. 2Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in filthy old clothes also comes in. 3If you show special attention to the man wearing fine clothes and say, &#8220;Here&#8217;s a good seat for you,&#8221; but say to the poor man, &#8220;You stand there&#8221; or &#8220;Sit on the floor by my feet,&#8221; 4have you not discriminated among yourselves and become judges with evil thoughts?</div><div class="p"> 5Listen, my dear brothers and sisters: Has not God chosen those who are poor in the eyes of the world to be rich in faith and to inherit the kingdom he promised those who love him? 6But you have dishonored the poor. Is it not the rich who are exploiting you? Are they not the ones who are dragging you into court? 7Are they not the ones who are blaspheming the noble name of him to whom you belong?</div><div class="p"> 8If you really keep the royal law found in Scripture, &#8220;Love your neighbor as yourself,&#8221;#2:8 Lev. 19:18 you are doing right. 9But if you show favoritism, you sin and are convicted by the law as lawbreakers. 10For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it. 11For he who said, &#8220;You shall not commit adultery,&#8221;#2:11 Exodus 20:14; Deut. 5:18 also said, &#8220;You shall not murder.&#8221;#2:11 Exodus 20:13; Deut. 5:17 If you do not commit adultery but do commit murder, you have become a lawbreaker.</div><div class="p"> 12Speak and act as those who are going to be judged by the law that gives freedom, 13because judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment.</div><div class="s1">Faith and Deeds</div><div class="p"> 14What good is it, my brothers and sisters, if someone claims to have faith but has no deeds? Can such faith save them? 15Suppose a brother or a sister is without clothes and daily food. 16If one of you says to them, &#8220;Go in peace; keep warm and well fed,&#8221; but does nothing about their physical needs, what good is it? 17In the same way, faith by itself, if it is not accompanied by action, is dead.</div><div class="p"> 18But someone will say, &#8220;You have faith; I have deeds.&#8221;</div><div class="p">Show me your faith without deeds, and I will show you my faith by my deeds. 19You believe that there is one God. Good! Even the demons believe that&#8212;and shudder.</div><div class="p"> 20You foolish person, do you want evidence that faith without deeds is useless#2:20 Some early manuscripts dead? 21Was not our father Abraham considered righteous for what he did when he offered his son Isaac on the altar? 22You see that his faith and his actions were working together, and his faith was made complete by what he did. 23And the scripture was fulfilled that says, &#8220;Abraham believed God, and it was credited to him as righteousness,&#8221;#2:23 Gen. 15:6 and he was called God&#8217;s friend. 24You see that a person is considered righteous by what they do and not by faith alone.</div><div class="p"> 25In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction? 26As the body without the spirit is dead, so faith without deeds is dead.</div>
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New International Version

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 <div class="book bkLUK">
 <div class="chapter ch6" data-usfm="LUK.6.20">
 <div class="p">20Looking at his disciples, he said:</div><div class="q1"> &#8220;Blessed are you who are poor,</div><div class="q2"> for yours is the kingdom of God.</div><div class="q1"> </div>
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