O si to ìwọn wakati kẹfa ọjọ, òkunkun si ṣú bò gbogbo ilẹ titi o fi di wakati kẹsan ọjọ. Õrùn si ṣú õkun, aṣọ ikele ti tẹmpili si ya li agbedemeji. Nigbati Jesu si kigbe li ohùn rara, o ni, Baba, li ọwọ́ rẹ ni mo fi ẹmí mi le: nigbati o si wi eyi tan, o jọwọ ẹmí rẹ̀ lọwọ. Nigbati balogun ọrún ri ohun ti o ṣe, o yìn Ọlọrun logo, wipe, Dajudaju olododo li ọkunrin yi. Gbogbo ijọ enia ti o pejọ si iran yi, nigbati nwọn nwò ohun ti nṣe, nwọn a lù ara wọn li õkan àiya, nwọn a si pada.
Kà Luk 23
Feti si Luk 23
Pín
Fi gbogbo Èyá wéra: Luk 23:44-48
7 Days
A blind beggar crying out desperately by the side of the road, an immoral woman despised as dirty by polite society, a corrupt government employee hated by all – how could any of these people from society’s fringes hope to connect with a holy God? Based on insights from the book of Luke in the Africa Study Bible, follow Jesus as he bridges the gap between God and the marginalized.
Nearly everyone agrees that this world is broken. But what if there’s a solution? This seven-day Easter plan begins with the unique experience of the thief on the cross and considers why the only real answer to brokenness is found in the execution of an innocent man: Jesus, the Son of God.
Ṣe àfipamọ́ àwọn ẹsẹ, kàá ní aìsìní orí ayélujára, wo àwọn àgékúrú ìkọ́ni, àti díẹ̀ síi!
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