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Do not have ahavah for the Olam Hazeh, neither the things in the Olam Hazeh. If anyone has ahavah for the Olam Hazeh, the Ahavas [Elohim] HaAv is not in him. For all that is in the Olam Hazeh, the ta'avah (lust) of the basar and the ta'avah of the eyes and the gaa'vah (pride) in the chashuve (prominence) of what one has in this life, oneʼs vital possessions, all this is not of HaAv but is of the Olam Hazeh.

And the Olam Hazeh is making its histalkus (passing away) and the ta'avah (lust) of it, but the one doing the ratzon HASHEM has his maon lanetzakh (permanent dwelling place to remain for ever).

The one claiming to make his maon in Him ought with the halakhah of that One so he should have his derech.

My yeladim, these things I write to you so that you do not commit averos. And if anyone does commit averos, a Melitz Yosher (Advocate) we have with HaAv, Yehoshua/Yeshua, Rebbe, Melech HaMoshiach the Tzaddik.

The one making the claim, “I have da'as of Him” and not being shomer over His mitzvot is a shakran (liar) and in this one HaEmes is not.

And by this we have da'as that we have da'as of Him, if over the mitzvot of Him we are shomer.

The one claiming in the Ohr (Light) to be and the Ach b'Moshiach of him hating, is in the choshech still.

Who is the shakran (liar)? Who but the one making hakhchashah (denial) and claiming that Yehoshua is not the Rebbe, Melech HaMoshiach? This one is the Anti-Moshiach, the one making hakhchashah (denial) of HaAv and HaBen.

No one making hakhchashah of HaBen has HaAv; the one making hoda'ah (confession) of HaBen has HaAv also.