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Ya'akov 1:13-14

Ya'akov 1:13-14 TOJB2011

However, let no one say, when he is tempted, “From Hashem I am being tempted,” for Hashem cannot be tempted to crave ra'ah (evil), and He Himself trips up no one with nisayon (temptation). But each one is tempted by his own ta'avah (lust, yetzer hara), being dragged off by it and being allured.

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Ya'akov 1:13-14 - However, let no one say, when he is tempted, “From Hashem I am being tempted,” for Hashem cannot be tempted to crave ra'ah (evil), and He Himself trips up no one with nisayon (temptation). But each one is tempted by his own ta'avah (lust, yetzer hara), being dragged off by it and being allured.Ya'akov 1:13-14 - However, let no one say, when he is tempted, “From Hashem I am being tempted,” for Hashem cannot be tempted to crave ra'ah (evil), and He Himself trips up no one with nisayon (temptation). But each one is tempted by his own ta'avah (lust, yetzer hara), being dragged off by it and being allured.Ya'akov 1:13-14 - However, let no one say, when he is tempted, “From Hashem I am being tempted,” for Hashem cannot be tempted to crave ra'ah (evil), and He Himself trips up no one with nisayon (temptation). But each one is tempted by his own ta'avah (lust, yetzer hara), being dragged off by it and being allured.Ya'akov 1:13-14 - However, let no one say, when he is tempted, “From Hashem I am being tempted,” for Hashem cannot be tempted to crave ra'ah (evil), and He Himself trips up no one with nisayon (temptation). But each one is tempted by his own ta'avah (lust, yetzer hara), being dragged off by it and being allured.Ya'akov 1:13-14 - However, let no one say, when he is tempted, “From Hashem I am being tempted,” for Hashem cannot be tempted to crave ra'ah (evil), and He Himself trips up no one with nisayon (temptation). But each one is tempted by his own ta'avah (lust, yetzer hara), being dragged off by it and being allured.Ya'akov 1:13-14 - However, let no one say, when he is tempted, “From Hashem I am being tempted,” for Hashem cannot be tempted to crave ra'ah (evil), and He Himself trips up no one with nisayon (temptation). But each one is tempted by his own ta'avah (lust, yetzer hara), being dragged off by it and being allured.Ya'akov 1:13-14 - However, let no one say, when he is tempted, “From Hashem I am being tempted,” for Hashem cannot be tempted to crave ra'ah (evil), and He Himself trips up no one with nisayon (temptation). But each one is tempted by his own ta'avah (lust, yetzer hara), being dragged off by it and being allured.

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