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Train up a na'ar in the derech (road) he should go, and when he is old, he will not depart from it.

By anavah (humility) and the Yirat HASHEM are osher, and kavod, and chayyim.

A shem tov is rather to be desired than osher rav, and chen (grace) rather than kesef and zahav.

Make no friendship with a ba'al af (angry man), and with an ish chemot (man of wrath) thou shalt not go

He that hath a tov ayin (generous eye) shall have a bracha; for he giveth of his lechem to the dal (poor).

A prudent man foreseeth the ra'ah, and hideth himself, but the naïve trudge on, and are punished.

The oisher ruleth over the rahshim (paupers), and the loveh (borrower, debtor) is eved (slave) to the ish malveh (lender).

The oisher (rich man) and the rahsh (pauper) have this in common: HASHEM is the Oseh (Maker) of them all.

Exploit not the dal (poor), because he is dal (poor); neither oppress the oni (afflicted) in the sha'ar, For HASHEM will plead their cause, and plunder the nefesh of those that plundered them.