Paul's Prison Epistles: Paul And The PhilippiansPrøve

Problems for the Church: Philippians 1:27-30 The church in Philippi faced at least three types of problems: First, they appear to have faced persecution from those outside the church. Second, they were threatened by the possibility of false teaching similar to that which had infiltrated other churches. And third, they struggled with conflicts between one another in the church. Paul mentioned the persecution they were undergoing in Philippians 1:27-30, writing these words: > Stand firm in one spirit, contending as one man for the faith of the gospel without being frightened in any way by those who oppose you… For it has been granted to you on behalf of Christ … to suffer for him, since you are going through the same struggle you saw I had, and now hear that I still have (Philippians 1:27-30). Some years earlier, just after he had planted the church in Philippi, Paul had encountered great resistance from Jews in the neighboring Macedonian city of Thessalonica. And as we read in Acts 17:5-13, these angry Jews accused Paul and the other believers of violating Roman law. As a result, Paul was forced to flee the city by night to avoid further persecution by Jews, as well as arrest by the civil government. These Thessalonian Jews were so zealous that they pursued Paul even to the city of Berea. So, it is reasonable to think that these same Jews, or others like them, also troubled the church in Philippi and perhaps roused the local government against the church as well. But whatever the specific nature of the persecution in Philippi, it is at least clear that the church was truly suffering at the hands of unbelievers. A second problem faced by the Philippian church was the threat of false teaching. Now, it appears that false teaching had not yet deeply influenced the church in Philippi, since Paul did not confront it directly. But he did prepare the Philippians to reject any false teaching that might reach their city. Consider Paul’s words about circumcision in Philippians 3:1-3: > It is no trouble for me to write the same things to you again, and it is a safeguard for you. Watch out for those dogs, those men who do evil, those mutilators of the flesh. For it is we who are the circumcision (Philippians 3:1-3). Paul was concerned that false teachers who advocated abuses of circumcision might trouble the Philippian church. He also condemned false teaching in Philippians 3:18-19: > Many live as enemies of the cross of Christ. Their destiny is destruction, their god is their stomach, and their glory is in their shame. Their mind is on earthly things (Philippians 3:18-19). Paul’s language here might describe any number of false teachings, including such things as dietary asceticism and improper use of Old Testament dietary laws.