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Fa miah sinn nett am ufshtay geyyich flaysh un bloot, avvah geyyich unbegreiflichi macht un graft; geyyich di baysi geishtah vo ivvah-saynah sinn in di dunkelheit funn deahra veld; geyyich di geishtlichi evil-shaffah vo in himlishi bletz sinn.

Baydet immah im Geisht mitt feel gebaydah un ohhaldes. Vatshet un losset nett nohch in eahnshtlich ohhaldes fa awl di glawvicha.

Doond awl's greeks-ksha funn Gott oh, so es diah ufshtay kennet geyyich di shlichtheit fumm Deivel.

Fasell, nemmet awl's greeks-ksha funn Gott zu eich, so es diah shtay kennet vann da evil dawk kumd, un vann diah moll alles gedu hend, shtaynd fesht.

Un ovvich alles, nemmet da glawva fa eiyah shield, dess vass diah yoosa kennet fa awl di feiyahrichi shtechah fumm evila ausgay macha. Un nemmet saylichkeit oh es eiyah greeks-hoot, un's shvatt fumm Geisht vass Gottes Vatt is.

So shtaynd shtandhaftich mitt di voahheit um eiyah bauch rumm, un mitt em brusht-playt funn gerechtichkeit oh. Un fa shoo, rishtet eich mitt em Effangaylium funn fridda.

Endlich, mei breedah, seind shteik im Hah, un in di graft funn sei macht.

“Eahret eiyah faddah un muddah,” (dess is es eahsht gebott mitt en fashpreching), “so es es goot gayt mitt eich, un es diah lang layvet uf di eaht.”

Kinnah, heichet eiyah eldra im Hah, fa dess is recht.