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HASHEM they profess to know, but by their ma'asim they deny him, being disqualified and being without mishma'at (obedience), and, as to every one of the ma'asim tovim, unpalatably unkosher (unfit).

All things are tahor to hatehorim; but, to the ones having been defiled and taking the side of the Apikoros, nothing is tahor, but has been made tameh, both lev and matzpun.

Devoted to the faithful hatafah (preaching) of the Besuras HaGeulah, adequate for hora'ah (teaching) that exhorts to orthodox Jewish doctrine and for refuting and exposing with conviction the ones speaking against it.

For it is necessary for the congregational Mashgiach Ruchani to be without reproach as HASHEMʼs mefake'ach al Beis HASHEM (steward or supervisor of the House of G-d), not a ba'al gaavah (a haughty person), not quick in ka'as (anger), not a shikkor (drunkard) given to much wine, not violent, not a gelt-loving kamtzan (miser). Rather, the Mashgiach Ruchani must be one who practices hachnosas orchim (hospitality), an ohev es haTov (a lover of the good), having seichel, a tzaddik, kadosh (holy), with shlitah atzmi (self-control)

If anyone is without reproach, a ba'al isha echat (a one woman man/master), his banim being ma'aminim in Moshiach, and not under accusation of debauchery and zenut or sorrut (rebelliousness, insubordination)