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Fight the good fight of emunah; lay hold of the Chayyei Olam to which you were called when you made the hoda'ah yafah (good confession) before edim rabbim (many witnesses).

For the ahavas hakesef (love of money) is the shoresh (root) of kol hara'ot (all evils), which some, craving, were thereby led away from the emunah and pierced themselves with many machovim (sorrows).

But chasidus with tzufriedenkait (contentment) is great revach (gain, profit).

For we brought nothing into the Olam Hazeh, neither are we able to carry anything out of it

Charge the oishirim in the Olam Hazeh not to walk in gaa'vah (pride) and high-mindedness, neither to put their tikvah (hope) in the uncertainty of their osher but in HASHEM who richly grants us all things for enjoyment.

But the ones desiring to be oishirim (rich men) fall into nisayon (temptation) and into a pakh (trap) and into many foolish and destructive ta'avot (lusts) which plunge men into cherem and Avaddon (destruction).

Charge the oishirim to do HaTov, to be rich in ma'asim tovim, to demonstrate rochav lev (generosity) and willingness to do gemilus chesed, Treasuring up for themselves a yesod tov (good foundation) for Olam Habah that they may lay hold of HaChayyim HaAmittiyim.