Dedicating Your Child to the Lord

Hidden: A Devotional for Teen Girls

The Invitation of Christmas

Lead, Build, Multiply

Breaking Hidden Habits to Find True Healing in Christ

Sharing Good News

What God's Word Does

Simon Peter's Journey: 'Rivals & Redemption' (Part 4)

Between Dentist, French Fries, and Grace

DAILY BENEFITS

The Listener’s Bible®: NIV Edition

New International Version™  (Anglicised), Audio Edition

Holy Bible, New International Version™ (Anglicised), South Asian Audio Edition

<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkGEN">
 <div class="chapter ch14" data-usfm="GEN.14">
 <div class="label">14</div><div class="s1">Abram Rescues Lot</div><div class="p"> 1At the time when Amraphel was king of Shinar,#14:1 That is, Babylonia; also in verse 9 Arioch king of Ellasar, Kedorlaomer king of Elam and Tidal king of Goyim, 2these kings went to war against Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboyim, and the king of Bela (that is, Zoar). 3All these latter kings joined forces in the Valley of Siddim (that is, the Dead Sea Valley). 4For twelve years they had been subject to Kedorlaomer, but in the thirteenth year they rebelled.</div><div class="p"> 5In the fourteenth year, Kedorlaomer and the kings allied with him went out and defeated the Rephaites in Ashteroth Karnaim, the Zuzites in Ham, the Emites in Shaveh Kiriathaim 6and the Horites in the hill country of Seir, as far as El Paran near the desert. 7Then they turned back and went to En Mishpat (that is, Kadesh), and they conquered the whole territory of the Amalekites, as well as the Amorites who were living in Hazezon Tamar.</div><div class="p"> 8Then the king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboyim and the king of Bela (that is, Zoar) marched out and drew up their battle lines in the Valley of Siddim 9against Kedorlaomer king of Elam, Tidal king of Goyim, Amraphel king of Shinar and Arioch king of Ellasar&#8212;four kings against five. 10Now the Valley of Siddim was full of tar pits, and when the kings of Sodom and Gomorrah fled, some of the men fell into them and the rest fled to the hills. 11The four kings seized all the goods of Sodom and Gomorrah and all their food; then they went away. 12They also carried off Abram&#8217;s nephew Lot and his possessions, since he was living in Sodom.</div><div class="p"> 13A man who had escaped came and reported this to Abram the Hebrew. Now Abram was living near the great trees of Mamre the Amorite, a brother#14:13 Or a relative; or an ally of Eshkol and Aner, all of whom were allied with Abram. 14When Abram heard that his relative had been taken captive, he called out the 318 trained men born in his household and went in pursuit as far as Dan. 15During the night Abram divided his men to attack them and he routed them, pursuing them as far as Hobah, north of Damascus. 16He recovered all the goods and brought back his relative Lot and his possessions, together with the women and the other people.</div><div class="p"> 17After Abram returned from defeating Kedorlaomer and the kings allied with him, the king of Sodom came out to meet him in the Valley of Shaveh (that is, the King&#8217;s Valley).</div><div class="p"> 18Then Melchizedek king of Salem brought out bread and wine. He was priest of God Most High, 19and he blessed Abram, saying,</div><div class="q1">&#8220;Blessed be Abram by God Most High,</div><div class="q2">Creator of heaven and earth.</div><div class="q1"> 20And praise be to God Most High,</div><div class="q2">who delivered your enemies into your hand.&#8221;</div><div class="m">Then Abram gave him a tenth of everything.</div><div class="p"> 21The king of Sodom said to Abram, &#8220;Give me the people and keep the goods for yourself.&#8221;</div><div class="p"> 22But Abram said to the king of Sodom, &#8220;With raised hand I have sworn an oath to the Lord, God Most High, Creator of heaven and earth, 23that I will accept nothing belonging to you, not even a thread or the strap of a sandal, so that you will never be able to say, &#8216;I made Abram rich.&#8217; 24I will accept nothing but what my men have eaten and the share that belongs to the men who went with me&#8212;to Aner, Eshkol and Mamre. Let them have their share.&#8221;</div>
 </div>
 </div>
</div>

<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkHEB">
 <div class="chapter ch7" data-usfm="HEB.7">
 <div class="label">7</div><div class="s1">Melchizedek the Priest</div><div class="p"> 1This Melchizedek was king of Salem and priest of God Most High. He met Abraham returning from the defeat of the kings and blessed him, 2and Abraham gave him a tenth of everything. First, the name Melchizedek means &#8220;king of righteousness&#8221;; then also, &#8220;king of Salem&#8221; means &#8220;king of peace.&#8221; 3Without father or mother, without genealogy, without beginning of days or end of life, resembling the Son of God, he remains a priest forever.</div><div class="p"> 4Just think how great he was: Even the patriarch Abraham gave him a tenth of the plunder! 5Now the law requires the descendants of Levi who become priests to collect a tenth from the people&#8212;that is, from their fellow Israelites&#8212;even though they also are descended from Abraham. 6This man, however, did not trace his descent from Levi, yet he collected a tenth from Abraham and blessed him who had the promises. 7And without doubt the lesser is blessed by the greater. 8In the one case, the tenth is collected by people who die; but in the other case, by him who is declared to be living. 9One might even say that Levi, who collects the tenth, paid the tenth through Abraham, 10because when Melchizedek met Abraham, Levi was still in the body of his ancestor.</div><div class="s1">Jesus Like Melchizedek</div><div class="p"> 11If perfection could have been attained through the Levitical priesthood&#8212;and indeed the law given to the people established that priesthood&#8212;why was there still need for another priest to come, one in the order of Melchizedek, not in the order of Aaron? 12For when the priesthood is changed, the law must be changed also. 13He of whom these things are said belonged to a different tribe, and no one from that tribe has ever served at the altar. 14For it is clear that our Lord descended from Judah, and in regard to that tribe Moses said nothing about priests. 15And what we have said is even more clear if another priest like Melchizedek appears, 16one who has become a priest not on the basis of a regulation as to his ancestry but on the basis of the power of an indestructible life. 17For it is declared:</div><div class="q1">&#8220;You are a priest forever,</div><div class="q2">in the order of Melchizedek.&#8221;#7:17 Psalm 110:4</div><div class="p"> 18The former regulation is set aside because it was weak and useless 19(for the law made nothing perfect), and a better hope is introduced, by which we draw near to God.</div><div class="p"> 20And it was not without an oath! Others became priests without any oath, 21but he became a priest with an oath when God said to him:</div><div class="q1">&#8220;The Lord has sworn</div><div class="q2">and will not change his mind:</div><div class="q2">&#8216;You are a priest forever.&#8217;&#8198;&#8221;#7:21 Psalm 110:4</div><div class="m"> 22Because of this oath, Jesus has become the guarantor of a better covenant.</div><div class="p"> 23Now there have been many of those priests, since death prevented them from continuing in office; 24but because Jesus lives forever, he has a permanent priesthood. 25Therefore he is able to save completely#7:25 Or forever those who come to God through him, because he always lives to intercede for them.</div><div class="p"> 26Such a high priest truly meets our need&#8212;one who is holy, blameless, pure, set apart from sinners, exalted above the heavens. 27Unlike the other high priests, he does not need to offer sacrifices day after day, first for his own sins, and then for the sins of the people. He sacrificed for their sins once for all when he offered himself. 28For the law appoints as high priests men in all their weakness; but the oath, which came after the law, appointed the Son, who has been made perfect forever.</div>
 </div>
 </div>
</div>

<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkGEN">
 <div class="chapter ch15" data-usfm="GEN.15">
 <div class="label">15</div><div class="s1">The Lord&#8217;s Covenant With Abram</div><div class="p"> 1After this, the word of the Lord came to Abram in a vision:</div><div class="q1">&#8220;Do not be afraid, Abram.</div><div class="q2">I am your shield,#15:1 Or sovereign</div><div class="q2">your very great reward.#15:1 Or shield; / your reward will be very great&#8221;</div><div class="p"> 2But Abram said, &#8220;Sovereign Lord, what can you give me since I remain childless and the one who will inherit#15:2 The meaning of the Hebrew for this phrase is uncertain. my estate is Eliezer of Damascus?&#8221; 3And Abram said, &#8220;You have given me no children; so a servant in my household will be my heir.&#8221;</div><div class="p"> 4Then the word of the Lord came to him: &#8220;This man will not be your heir, but a son who is your own flesh and blood will be your heir.&#8221; 5He took him outside and said, &#8220;Look up at the sky and count the stars&#8212;if indeed you can count them.&#8221; Then he said to him, &#8220;So shall your offspring#15:5 Or seed be.&#8221;</div><div class="p"> 6Abram believed the Lord, and he credited it to him as righteousness.</div><div class="p"> 7He also said to him, &#8220;I am the Lord, who brought you out of Ur of the Chaldeans to give you this land to take possession of it.&#8221;</div><div class="p"> 8But Abram said, &#8220;Sovereign Lord, how can I know that I will gain possession of it?&#8221;</div><div class="p"> 9So the Lord said to him, &#8220;Bring me a heifer, a goat and a ram, each three years old, along with a dove and a young pigeon.&#8221;</div><div class="p"> 10Abram brought all these to him, cut them in two and arranged the halves opposite each other; the birds, however, he did not cut in half. 11Then birds of prey came down on the carcasses, but Abram drove them away.</div><div class="p"> 12As the sun was setting, Abram fell into a deep sleep, and a thick and dreadful darkness came over him. 13Then the Lord said to him, &#8220;Know for certain that for four hundred years your descendants will be strangers in a country not their own and that they will be enslaved and mistreated there. 14But I will punish the nation they serve as slaves, and afterward they will come out with great possessions. 15You, however, will go to your ancestors in peace and be buried at a good old age. 16In the fourth generation your descendants will come back here, for the sin of the Amorites has not yet reached its full measure.&#8221;</div><div class="p"> 17When the sun had set and darkness had fallen, a smoking firepot with a blazing torch appeared and passed between the pieces. 18On that day the Lord made a covenant with Abram and said, &#8220;To your descendants I give this land, from the Wadi#15:18 Or river of Egypt to the great river, the Euphrates&#8212; 19the land of the Kenites, Kenizzites, Kadmonites, 20Hittites, Perizzites, Rephaites, 21Amorites, Canaanites, Girgashites and Jebusites.&#8221;</div>
 </div>
 </div>
</div>

<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkROM">
 <div class="chapter ch4" data-usfm="ROM.4">
 <div class="label">4</div><div class="s1">Abraham Justified by Faith</div><div class="p"> 1What then shall we say that Abraham, our forefather according to the flesh, discovered in this matter? 2If, in fact, Abraham was justified by works, he had something to boast about&#8212;but not before God. 3What does Scripture say? &#8220;Abraham believed God, and it was credited to him as righteousness.&#8221;#4:3 Gen. 15:6; also in verse 22</div><div class="p"> 4Now to the one who works, wages are not credited as a gift but as an obligation. 5However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness. 6David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:</div><div class="q1"> 7&#8220;Blessed are those</div><div class="q2">whose transgressions are forgiven,</div><div class="q2">whose sins are covered.</div><div class="q1"> 8Blessed is the one</div><div class="q2">whose sin the Lord will never count against them.&#8221;#4:8 Psalm 32:1,2</div><div class="p"> 9Is this blessedness only for the circumcised, or also for the uncircumcised? We have been saying that Abraham&#8217;s faith was credited to him as righteousness. 10Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before! 11And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but have not been circumcised, in order that righteousness might be credited to them. 12And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.</div><div class="p"> 13It was not through the law that Abraham and his offspring received the promise that he would be heir of the world, but through the righteousness that comes by faith. 14For if those who depend on the law are heirs, faith means nothing and the promise is worthless, 15because the law brings wrath. And where there is no law there is no transgression.</div><div class="p"> 16Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham&#8217;s offspring&#8212;not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all. 17As it is written: &#8220;I have made you a father of many nations.&#8221;#4:17 Gen. 17:5 He is our father in the sight of God, in whom he believed&#8212;the God who gives life to the dead and calls into being things that were not.</div><div class="p"> 18Against all hope, Abraham in hope believed and so became the father of many nations, just as it had been said to him, &#8220;So shall your offspring be.&#8221;#4:18 Gen. 15:5 19Without weakening in his faith, he faced the fact that his body was as good as dead&#8212;since he was about a hundred years old&#8212;and that Sarah&#8217;s womb was also dead. 20Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God, 21being fully persuaded that God had power to do what he had promised. 22This is why &#8220;it was credited to him as righteousness.&#8221; 23The words &#8220;it was credited to him&#8221; were written not for him alone, 24but also for us, to whom God will credit righteousness&#8212;for us who believe in him who raised Jesus our Lord from the dead. 25He was delivered over to death for our sins and was raised to life for our justification.</div>
 </div>
 </div>
</div>

Whole Bible in 11 Months: Chronologically ThematicSample

Scripture

About this Plan

Related plans