How God Doubled Our Income in 18 Days

Pentecost and the Work of the Spirit

Resilience Reset

Nurturing Your Desire for More in a Healthy Way

Overcoming Offense

The Way of the Wise

The Path: What if the Way of Jesus Is Different Than You Thought?

The Lighthouse in the Fog

Walk With God: 3 Days of Pilgrimage

12 Days of Purpose

The Listener’s Bible®: NIV Edition

New International Version™  (Anglicised), Audio Edition

Holy Bible, New International Version™ (Anglicised), South Asian Audio Edition

<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkLEV">
 <div class="chapter ch6" data-usfm="LEV.6">
 <div class="label">6</div><div class="p"> # In Hebrew texts 6:1-7 is numbered 5:20-26, and 6:8-30 is numbered 6:1-23. 1The Lord said to Moses: 2&#8220;If anyone sins and is unfaithful to the Lord by deceiving a neighbor about something entrusted to them or left in their care or about something stolen, or if they cheat their neighbor, 3or if they find lost property and lie about it, or if they swear falsely about any such sin that people may commit&#8212; 4when they sin in any of these ways and realize their guilt, they must return what they have stolen or taken by extortion, or what was entrusted to them, or the lost property they found, 5or whatever it was they swore falsely about. They must make restitution in full, add a fifth of the value to it and give it all to the owner on the day they present their guilt offering. 6And as a penalty they must bring to the priest, that is, to the Lord, their guilt offering, a ram from the flock, one without defect and of the proper value. 7In this way the priest will make atonement for them before the Lord, and they will be forgiven for any of the things they did that made them guilty.&#8221;</div><div class="s1">The Burnt Offering</div><div class="p"> 8The Lord said to Moses: 9&#8220;Give Aaron and his sons this command: &#8216;These are the regulations for the burnt offering: The burnt offering is to remain on the altar hearth throughout the night, till morning, and the fire must be kept burning on the altar. 10The priest shall then put on his linen clothes, with linen undergarments next to his body, and shall remove the ashes of the burnt offering that the fire has consumed on the altar and place them beside the altar. 11Then he is to take off these clothes and put on others, and carry the ashes outside the camp to a place that is ceremonially clean. 12The fire on the altar must be kept burning; it must not go out. Every morning the priest is to add firewood and arrange the burnt offering on the fire and burn the fat of the fellowship offerings on it. 13The fire must be kept burning on the altar continuously; it must not go out.</div><div class="s1">The Grain Offering</div><div class="p"> 14&#8220;&#8198;&#8216;These are the regulations for the grain offering: Aaron&#8217;s sons are to bring it before the Lord, in front of the altar. 15The priest is to take a handful of the finest flour and some olive oil, together with all the incense on the grain offering, and burn the memorial#6:15 Or representative portion on the altar as an aroma pleasing to the Lord. 16Aaron and his sons shall eat the rest of it, but it is to be eaten without yeast in the sanctuary area; they are to eat it in the courtyard of the tent of meeting. 17It must not be baked with yeast; I have given it as their share of the food offerings presented to me. Like the sin offering#6:17 Or purification offering; also in verses 25 and 30 and the guilt offering, it is most holy. 18Any male descendant of Aaron may eat it. For all generations to come it is his perpetual share of the food offerings presented to the Lord. Whatever touches them will become holy.#6:18 Or Whoever touches them must be holy; similarly in verse 27&#8217;&#8198;&#8221;</div><div class="p"> 19The Lord also said to Moses, 20&#8220;This is the offering Aaron and his sons are to bring to the Lord on the day he#6:20 Or each is anointed: a tenth of an ephah#6:20 That is, probably about 3 1/2 pounds or about 1.6 kilograms of the finest flour as a regular grain offering, half of it in the morning and half in the evening. 21It must be prepared with oil on a griddle; bring it well-mixed and present the grain offering broken#6:21 The meaning of the Hebrew for this word is uncertain. in pieces as an aroma pleasing to the Lord. 22The son who is to succeed him as anointed priest shall prepare it. It is the Lord&#8217;s perpetual share and is to be burned completely. 23Every grain offering of a priest shall be burned completely; it must not be eaten.&#8221;</div><div class="s1">The Sin Offering</div><div class="p"> 24The Lord said to Moses, 25&#8220;Say to Aaron and his sons: &#8216;These are the regulations for the sin offering: The sin offering is to be slaughtered before the Lord in the place the burnt offering is slaughtered; it is most holy. 26The priest who offers it shall eat it; it is to be eaten in the sanctuary area, in the courtyard of the tent of meeting. 27Whatever touches any of the flesh will become holy, and if any of the blood is spattered on a garment, you must wash it in the sanctuary area. 28The clay pot the meat is cooked in must be broken; but if it is cooked in a bronze pot, the pot is to be scoured and rinsed with water. 29Any male in a priest&#8217;s family may eat it; it is most holy. 30But any sin offering whose blood is brought into the tent of meeting to make atonement in the Holy Place must not be eaten; it must be burned up.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkJOB">
 <div class="chapter ch41" data-usfm="JOB.41">
 <div class="label">41</div><div class="q1"> # 41 In Hebrew texts 41:1-8 is numbered 40:25-32, and 41:9-34 is numbered 41:1-26. 1&#8220;Can you pull in Leviathan with a fishhook</div><div class="q2">or tie down its tongue with a rope?</div><div class="q1"> 2Can you put a cord through its nose</div><div class="q2">or pierce its jaw with a hook?</div><div class="q1"> 3Will it keep begging you for mercy?</div><div class="q2">Will it speak to you with gentle words?</div><div class="q1"> 4Will it make an agreement with you</div><div class="q2">for you to take it as your slave for life?</div><div class="q1"> 5Can you make a pet of it like a bird</div><div class="q2">or put it on a leash for the young women in your house?</div><div class="q1"> 6Will traders barter for it?</div><div class="q2">Will they divide it up among the merchants?</div><div class="q1"> 7Can you fill its hide with harpoons</div><div class="q2">or its head with fishing spears?</div><div class="q1"> 8If you lay a hand on it,</div><div class="q2">you will remember the struggle and never do it again!</div><div class="q1"> 9Any hope of subduing it is false;</div><div class="q2">the mere sight of it is overpowering.</div><div class="q1"> 10No one is fierce enough to rouse it.</div><div class="q2">Who then is able to stand against me?</div><div class="q1"> 11Who has a claim against me that I must pay?</div><div class="q2">Everything under heaven belongs to me.</div><div class="b"></div><div class="q1"> 12&#8220;I will not fail to speak of Leviathan&#8217;s limbs,</div><div class="q2">its strength and its graceful form.</div><div class="q1"> 13Who can strip off its outer coat?</div><div class="q2">Who can penetrate its double coat of armor#41:13 Septuagint; Hebrew double bridle?</div><div class="q1"> 14Who dares open the doors of its mouth,</div><div class="q2">ringed about with fearsome teeth?</div><div class="q1"> 15Its back has#41:15 Or Its pride is its rows of shields</div><div class="q2">tightly sealed together;</div><div class="q1"> 16each is so close to the next</div><div class="q2">that no air can pass between.</div><div class="q1"> 17They are joined fast to one another;</div><div class="q2">they cling together and cannot be parted.</div><div class="q1"> 18Its snorting throws out flashes of light;</div><div class="q2">its eyes are like the rays of dawn.</div><div class="q1"> 19Flames stream from its mouth;</div><div class="q2">sparks of fire shoot out.</div><div class="q1"> 20Smoke pours from its nostrils</div><div class="q2">as from a boiling pot over burning reeds.</div><div class="q1"> 21Its breath sets coals ablaze,</div><div class="q2">and flames dart from its mouth.</div><div class="q1"> 22Strength resides in its neck;</div><div class="q2">dismay goes before it.</div><div class="q1"> 23The folds of its flesh are tightly joined;</div><div class="q2">they are firm and immovable.</div><div class="q1"> 24Its chest is hard as rock,</div><div class="q2">hard as a lower millstone.</div><div class="q1"> 25When it rises up, the mighty are terrified;</div><div class="q2">they retreat before its thrashing.</div><div class="q1"> 26The sword that reaches it has no effect,</div><div class="q2">nor does the spear or the dart or the javelin.</div><div class="q1"> 27Iron it treats like straw</div><div class="q2">and bronze like rotten wood.</div><div class="q1"> 28Arrows do not make it flee;</div><div class="q2">slingstones are like chaff to it.</div><div class="q1"> 29A club seems to it but a piece of straw;</div><div class="q2">it laughs at the rattling of the lance.</div><div class="q1"> 30Its undersides are jagged potsherds,</div><div class="q2">leaving a trail in the mud like a threshing sledge.</div><div class="q1"> 31It makes the depths churn like a boiling caldron</div><div class="q2">and stirs up the sea like a pot of ointment.</div><div class="q1"> 32It leaves a glistening wake behind it;</div><div class="q2">one would think the deep had white hair.</div><div class="q1"> 33Nothing on earth is its equal&#8212;</div><div class="q2">a creature without fear.</div><div class="q1"> 34It looks down on all that are haughty;</div><div class="q2">it is king over all that are proud.&#8221;</div>
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New International Version

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 <div class="p">1Now Jesus learned that the Pharisees had heard that he was gaining and baptizing more disciples than John&#8212; 2although in fact it was not Jesus who baptized, but his disciples. 3So he left Judea and went back once more to Galilee.</div><div class="p"> 4Now he had to go through Samaria. 5So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph. 6Jacob&#8217;s well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about noon.</div><div class="p"> 7When a Samaritan woman came to draw water, Jesus said to her, &#8220;Will you give me a drink?&#8221; 8(His disciples had gone into the town to buy food.)</div><div class="p"> 9The Samaritan woman said to him, &#8220;You are a Jew and I am a Samaritan woman. How can you ask me for a drink?&#8221; (For Jews do not associate with Samaritans.#4:9 Or do not use dishes Samaritans have used)</div><div class="p"> 10Jesus answered her, &#8220;If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.&#8221;</div><div class="p"> 11&#8220;Sir,&#8221; the woman said, &#8220;you have nothing to draw with and the well is deep. Where can you get this living water? 12Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his livestock?&#8221;</div><div class="p"> 13Jesus answered, &#8220;Everyone who drinks this water will be thirsty again, 14but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.&#8221;</div><div class="p"> 15The woman said to him, &#8220;Sir, give me this water so that I won&#8217;t get thirsty and have to keep coming here to draw water.&#8221;</div><div class="p"> 16He told her, &#8220;Go, call your husband and come back.&#8221;</div><div class="p"> 17&#8220;I have no husband,&#8221; she replied.</div><div class="p">Jesus said to her, &#8220;You are right when you say you have no husband. 18The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.&#8221;</div><div class="p"> 19&#8220;Sir,&#8221; the woman said, &#8220;I can see that you are a prophet. 20Our ancestors worshiped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem.&#8221;</div><div class="p"> 21 &#8220;Woman,&#8221; Jesus replied, &#8220;believe me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. 22You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews. 23Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks. 24God is spirit, and his worshipers must worship in the Spirit and in truth.&#8221;</div><div class="p"> 25The woman said, &#8220;I know that Messiah&#8221; (called Christ) &#8220;is coming. When he comes, he will explain everything to us.&#8221;</div><div class="p"> 26Then Jesus declared, &#8220;I, the one speaking to you&#8212;I am he.&#8221;</div>
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 <div class="p">21Tell me, you who want to be under the law, are you not aware of what the law says? 22For it is written that Abraham had two sons, one by the slave woman and the other by the free woman. 23His son by the slave woman was born according to the flesh, but his son by the free woman was born as the result of a divine promise.</div><div class="p"> 24These things are being taken figuratively: The women represent two covenants. One covenant is from Mount Sinai and bears children who are to be slaves: This is Hagar. 25Now Hagar stands for Mount Sinai in Arabia and corresponds to the present city of Jerusalem, because she is in slavery with her children. 26But the Jerusalem that is above is free, and she is our mother. 27For it is written:</div><div class="q1">&#8220;Be glad, barren woman,</div><div class="q2">you who never bore a child;</div><div class="q1">shout for joy and cry aloud,</div><div class="q2">you who were never in labor;</div><div class="q1">because more are the children of the desolate woman</div><div class="q2">than of her who has a husband.&#8221;#4:27 Isaiah 54:1</div><div class="p"> 28Now you, brothers and sisters, like Isaac, are children of promise. 29At that time the son born according to the flesh persecuted the son born by the power of the Spirit. It is the same now. 30But what does Scripture say? &#8220;Get rid of the slave woman and her son, for the slave woman&#8217;s son will never share in the inheritance with the free woman&#8217;s son.&#8221;#4:30 Gen. 21:10 31Therefore, brothers and sisters, we are not children of the slave woman, but of the free woman.</div>
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