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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkEZK">
 <div class="chapter ch42" data-usfm="EZK.42">
 <div class="label">42</div><div class="s1">The Rooms for the Priests</div><div class="p"> 1Then the man led me northward into the outer court and brought me to the rooms opposite the temple courtyard and opposite the outer wall on the north side. 2The building whose door faced north was a hundred cubits long and fifty cubits wide.#42:2 That is, about 175 feet long and 88 feet wide or about 53 meters long and 27 meters wide 3Both in the section twenty cubits#42:3 That is, about 35 feet or about 11 meters from the inner court and in the section opposite the pavement of the outer court, gallery faced gallery at the three levels. 4In front of the rooms was an inner passageway ten cubits wide and a hundred cubits#42:4 Septuagint and Syriac; Hebrew and one cubit long.#42:4 That is, about 18 feet wide and 175 feet long or about 5.3 meters wide and 53 meters long Their doors were on the north. 5Now the upper rooms were narrower, for the galleries took more space from them than from the rooms on the lower and middle floors of the building. 6The rooms on the top floor had no pillars, as the courts had; so they were smaller in floor space than those on the lower and middle floors. 7There was an outer wall parallel to the rooms and the outer court; it extended in front of the rooms for fifty cubits. 8While the row of rooms on the side next to the outer court was fifty cubits long, the row on the side nearest the sanctuary was a hundred cubits long. 9The lower rooms had an entrance on the east side as one enters them from the outer court.</div><div class="p"> 10On the south side#42:10 Septuagint; Hebrew Eastward along the length of the wall of the outer court, adjoining the temple courtyard and opposite the outer wall, were rooms 11with a passageway in front of them. These were like the rooms on the north; they had the same length and width, with similar exits and dimensions. Similar to the doorways on the north 12were the doorways of the rooms on the south. There was a doorway at the beginning of the passageway that was parallel to the corresponding wall extending eastward, by which one enters the rooms.</div><div class="p"> 13Then he said to me, &#8220;The north and south rooms facing the temple courtyard are the priests&#8217; rooms, where the priests who approach the Lord will eat the most holy offerings. There they will put the most holy offerings&#8212;the grain offerings, the sin offerings#42:13 Or purification offerings and the guilt offerings&#8212;for the place is holy. 14Once the priests enter the holy precincts, they are not to go into the outer court until they leave behind the garments in which they minister, for these are holy. They are to put on other clothes before they go near the places that are for the people.&#8221;</div><div class="p"> 15When he had finished measuring what was inside the temple area, he led me out by the east gate and measured the area all around: 16He measured the east side with the measuring rod; it was five hundred cubits.#42:16 See Septuagint of verse 17; Hebrew rods; also in verses 18 and 19.#42:16 Five hundred cubits equal about 875 feet or about 265 meters; also in verses 17, 18 and 19. 17He measured the north side; it was five hundred cubits#42:17 Septuagint; Hebrew rods by the measuring rod. 18He measured the south side; it was five hundred cubits by the measuring rod. 19Then he turned to the west side and measured; it was five hundred cubits by the measuring rod. 20So he measured the area on all four sides. It had a wall around it, five hundred cubits long and five hundred cubits wide, to separate the holy from the common.</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkEZK">
 <div class="chapter ch43" data-usfm="EZK.43">
 <div class="label">43</div><div class="s1">God&#8217;s Glory Returns to the Temple</div><div class="p"> 1Then the man brought me to the gate facing east, 2and I saw the glory of the God of Israel coming from the east. His voice was like the roar of rushing waters, and the land was radiant with his glory. 3The vision I saw was like the vision I had seen when he#43:3 Some Hebrew manuscripts and Vulgate; most Hebrew manuscripts I came to destroy the city and like the visions I had seen by the Kebar River, and I fell facedown. 4The glory of the Lord entered the temple through the gate facing east. 5Then the Spirit lifted me up and brought me into the inner court, and the glory of the Lord filled the temple.</div><div class="p"> 6While the man was standing beside me, I heard someone speaking to me from inside the temple. 7He said: &#8220;Son of man, this is the place of my throne and the place for the soles of my feet. This is where I will live among the Israelites forever. The people of Israel will never again defile my holy name&#8212;neither they nor their kings&#8212;by their prostitution and the funeral offerings#43:7 Or the memorial monuments; also in verse 9 for their kings at their death.#43:7 Or their high places 8When they placed their threshold next to my threshold and their doorposts beside my doorposts, with only a wall between me and them, they defiled my holy name by their detestable practices. So I destroyed them in my anger. 9Now let them put away from me their prostitution and the funeral offerings for their kings, and I will live among them forever.</div><div class="p"> 10&#8220;Son of man, describe the temple to the people of Israel, that they may be ashamed of their sins. Let them consider its perfection, 11and if they are ashamed of all they have done, make known to them the design of the temple&#8212;its arrangement, its exits and entrances&#8212;its whole design and all its regulations#43:11 Some Hebrew manuscripts and Septuagint; most Hebrew manuscripts regulations and its whole design and laws. Write these down before them so that they may be faithful to its design and follow all its regulations.</div><div class="p"> 12&#8220;This is the law of the temple: All the surrounding area on top of the mountain will be most holy. Such is the law of the temple.</div><div class="s1">The Great Altar Restored</div><div class="p"> 13&#8220;These are the measurements of the altar in long cubits,#43:13 That is, about 21 inches or about 53 centimeters; also in verses 14 and 17. The long cubit is the basic unit for linear measurement throughout Ezekiel 40&#8211;48. that cubit being a cubit and a handbreadth: Its gutter is a cubit deep and a cubit wide, with a rim of one span#43:13 That is, about 11 inches or about 27 centimeters around the edge. And this is the height of the altar: 14From the gutter on the ground up to the lower ledge that goes around the altar it is two cubits high, and the ledge is a cubit wide.#43:14 That is, about 3 1/2 feet high and 1 3/4 feet wide or about 105 centimeters high and 53 centimeters wide From this lower ledge to the upper ledge that goes around the altar it is four cubits high, and that ledge is also a cubit wide.#43:14 That is, about 7 feet high and 1 3/4 feet wide or about 2.1 meters high and 53 centimeters wide 15Above that, the altar hearth is four cubits high, and four horns project upward from the hearth. 16The altar hearth is square, twelve cubits#43:16 That is, about 21 feet or about 6.4 meters long and twelve cubits wide. 17The upper ledge also is square, fourteen cubits#43:17 That is, about 25 feet or about 7.4 meters long and fourteen cubits wide. All around the altar is a gutter of one cubit with a rim of half a cubit.#43:17 That is, about 11 inches or about 27 centimeters The steps of the altar face east.&#8221;</div><div class="p"> 18Then he said to me, &#8220;Son of man, this is what the Sovereign Lord says: These will be the regulations for sacrificing burnt offerings and splashing blood against the altar when it is built: 19You are to give a young bull as a sin offering#43:19 Or purification offering; also in verses 21, 22 and 25 to the Levitical priests of the family of Zadok, who come near to minister before me, declares the Sovereign Lord. 20You are to take some of its blood and put it on the four horns of the altar and on the four corners of the upper ledge and all around the rim, and so purify the altar and make atonement for it. 21You are to take the bull for the sin offering and burn it in the designated part of the temple area outside the sanctuary.</div><div class="p"> 22&#8220;On the second day you are to offer a male goat without defect for a sin offering, and the altar is to be purified as it was purified with the bull. 23When you have finished purifying it, you are to offer a young bull and a ram from the flock, both without defect. 24You are to offer them before the Lord, and the priests are to sprinkle salt on them and sacrifice them as a burnt offering to the Lord.</div><div class="p"> 25&#8220;For seven days you are to provide a male goat daily for a sin offering; you are also to provide a young bull and a ram from the flock, both without defect. 26For seven days they are to make atonement for the altar and cleanse it; thus they will dedicate it. 27At the end of these days, from the eighth day on, the priests are to present your burnt offerings and fellowship offerings on the altar. Then I will accept you, declares the Sovereign Lord.&#8221;</div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkPRO">
 <div class="chapter ch10" data-usfm="PRO.10">
 <div class="label">10</div><div class="ms1">Proverbs of Solomon</div><div class="p"> 1The proverbs of Solomon:</div><div class="q1">A wise son brings joy to his father,</div><div class="q2">but a foolish son brings grief to his mother.</div><div class="b"></div><div class="q1"> 2Ill-gotten treasures have no lasting value,</div><div class="q2">but righteousness delivers from death.</div><div class="b"></div><div class="q1"> 3The Lord does not let the righteous go hungry,</div><div class="q2">but he thwarts the craving of the wicked.</div><div class="b"></div><div class="q1"> 4Lazy hands make for poverty,</div><div class="q2">but diligent hands bring wealth.</div><div class="b"></div><div class="q1"> 5He who gathers crops in summer is a prudent son,</div><div class="q2">but he who sleeps during harvest is a disgraceful son.</div><div class="b"></div><div class="q1"> 6Blessings crown the head of the righteous,</div><div class="q2">but violence overwhelms the mouth of the wicked.#10:6 Or righteous, / but the mouth of the wicked conceals violence</div><div class="b"></div><div class="q1"> 7The name of the righteous is used in blessings,#10:7 See Gen. 48:20.</div><div class="q2">but the name of the wicked will rot.</div><div class="b"></div><div class="q1"> 8The wise in heart accept commands,</div><div class="q2">but a chattering fool comes to ruin.</div><div class="b"></div><div class="q1"> 9Whoever walks in integrity walks securely,</div><div class="q2">but whoever takes crooked paths will be found out.</div><div class="b"></div><div class="q1"> 10Whoever winks maliciously causes grief,</div><div class="q2">and a chattering fool comes to ruin.</div><div class="b"></div><div class="q1"> 11The mouth of the righteous is a fountain of life,</div><div class="q2">but the mouth of the wicked conceals violence.</div><div class="b"></div><div class="q1"> 12Hatred stirs up conflict,</div><div class="q2">but love covers over all wrongs.</div><div class="b"></div><div class="q1"> 13Wisdom is found on the lips of the discerning,</div><div class="q2">but a rod is for the back of one who has no sense.</div><div class="b"></div><div class="q1"> 14The wise store up knowledge,</div><div class="q2">but the mouth of a fool invites ruin.</div><div class="b"></div><div class="q1"> 15The wealth of the rich is their fortified city,</div><div class="q2">but poverty is the ruin of the poor.</div><div class="b"></div><div class="q1"> 16The wages of the righteous is life,</div><div class="q2">but the earnings of the wicked are sin and death.</div><div class="b"></div><div class="q1"> 17Whoever heeds discipline shows the way to life,</div><div class="q2">but whoever ignores correction leads others astray.</div><div class="b"></div><div class="q1"> 18Whoever conceals hatred with lying lips</div><div class="q2">and spreads slander is a fool.</div><div class="b"></div><div class="q1"> 19Sin is not ended by multiplying words,</div><div class="q2">but the prudent hold their tongues.</div><div class="b"></div><div class="q1"> 20The tongue of the righteous is choice silver,</div><div class="q2">but the heart of the wicked is of little value.</div><div class="b"></div><div class="q1"> 21The lips of the righteous nourish many,</div><div class="q2">but fools die for lack of sense.</div><div class="b"></div><div class="q1"> 22The blessing of the Lord brings wealth,</div><div class="q2">without painful toil for it.</div><div class="b"></div><div class="q1"> 23A fool finds pleasure in wicked schemes,</div><div class="q2">but a person of understanding delights in wisdom.</div><div class="b"></div><div class="q1"> 24What the wicked dread will overtake them;</div><div class="q2">what the righteous desire will be granted.</div><div class="b"></div><div class="q1"> 25When the storm has swept by, the wicked are gone,</div><div class="q2">but the righteous stand firm forever.</div><div class="b"></div><div class="q1"> 26As vinegar to the teeth and smoke to the eyes,</div><div class="q2">so are sluggards to those who send them.</div><div class="b"></div><div class="q1"> 27The fear of the Lord adds length to life,</div><div class="q2">but the years of the wicked are cut short.</div><div class="b"></div><div class="q1"> 28The prospect of the righteous is joy,</div><div class="q2">but the hopes of the wicked come to nothing.</div><div class="b"></div><div class="q1"> 29The way of the Lord is a refuge for the blameless,</div><div class="q2">but it is the ruin of those who do evil.</div><div class="b"></div><div class="q1"> 30The righteous will never be uprooted,</div><div class="q2">but the wicked will not remain in the land.</div><div class="b"></div><div class="q1"> 31From the mouth of the righteous comes the fruit of wisdom,</div><div class="q2">but a perverse tongue will be silenced.</div><div class="b"></div><div class="q1"> 32The lips of the righteous know what finds favor,</div><div class="q2">but the mouth of the wicked only what is perverse.</div><div class="b"></div>
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<div class="version vid111 iso6393eng" data-vid="111" data-iso6393="eng">
 <div class="book bkLUK">
 <div class="chapter ch20" data-usfm="LUK.20">
 <div class="label">20</div><div class="s1">The Authority of Jesus Questioned</div><div class="p"> 1One day as Jesus was teaching the people in the temple courts and proclaiming the good news, the chief priests and the teachers of the law, together with the elders, came up to him. 2&#8220;Tell us by what authority you are doing these things,&#8221; they said. &#8220;Who gave you this authority?&#8221;</div><div class="p"> 3He replied, &#8220;I will also ask you a question. Tell me: 4John&#8217;s baptism&#8212;was it from heaven, or of human origin?&#8221;</div><div class="p"> 5They discussed it among themselves and said, &#8220;If we say, &#8216;From heaven,&#8217; he will ask, &#8216;Why didn&#8217;t you believe him?&#8217; 6But if we say, &#8216;Of human origin,&#8217; all the people will stone us, because they are persuaded that John was a prophet.&#8221;</div><div class="p"> 7So they answered, &#8220;We don&#8217;t know where it was from.&#8221;</div><div class="p"> 8Jesus said, &#8220;Neither will I tell you by what authority I am doing these things.&#8221;</div><div class="s1">The Parable of the Tenants</div><div class="p"> 9He went on to tell the people this parable: &#8220;A man planted a vineyard, rented it to some farmers and went away for a long time. 10At harvest time he sent a servant to the tenants so they would give him some of the fruit of the vineyard. But the tenants beat him and sent him away empty-handed. 11He sent another servant, but that one also they beat and treated shamefully and sent away empty-handed. 12He sent still a third, and they wounded him and threw him out.</div><div class="p"> 13 &#8220;Then the owner of the vineyard said, &#8216;What shall I do? I will send my son, whom I love; perhaps they will respect him.&#8217;</div><div class="p"> 14 &#8220;But when the tenants saw him, they talked the matter over. &#8216;This is the heir,&#8217; they said. &#8216;Let&#8217;s kill him, and the inheritance will be ours.&#8217; 15So they threw him out of the vineyard and killed him.</div><div class="p"> &#8220;What then will the owner of the vineyard do to them? 16He will come and kill those tenants and give the vineyard to others.&#8221;</div><div class="p">When the people heard this, they said, &#8220;God forbid!&#8221;</div><div class="p"> 17Jesus looked directly at them and asked, &#8220;Then what is the meaning of that which is written:</div><div class="q1"> &#8220;&#8198;&#8216;The stone the builders rejected</div><div class="q2"> has become the cornerstone&#8217; # 20:17 
 Psalm 118:22
 ?</div><div class="m"> 18 Everyone who falls on that stone will be broken to pieces; anyone on whom it falls will be crushed.&#8221;</div><div class="p"> 19The teachers of the law and the chief priests looked for a way to arrest him immediately, because they knew he had spoken this parable against them. But they were afraid of the people.</div><div class="s1">Paying Taxes to Caesar</div><div class="p"> 20Keeping a close watch on him, they sent spies, who pretended to be sincere. They hoped to catch Jesus in something he said, so that they might hand him over to the power and authority of the governor. 21So the spies questioned him: &#8220;Teacher, we know that you speak and teach what is right, and that you do not show partiality but teach the way of God in accordance with the truth. 22Is it right for us to pay taxes to Caesar or not?&#8221;</div><div class="p"> 23He saw through their duplicity and said to them, 24&#8220;Show me a denarius. Whose image and inscription are on it?&#8221;</div><div class="p">&#8220;Caesar&#8217;s,&#8221; they replied.</div><div class="p"> 25He said to them, &#8220;Then give back to Caesar what is Caesar&#8217;s, and to God what is God&#8217;s.&#8221;</div><div class="p"> 26They were unable to trap him in what he had said there in public. And astonished by his answer, they became silent.</div><div class="s1">The Resurrection and Marriage</div><div class="p"> 27Some of the Sadducees, who say there is no resurrection, came to Jesus with a question. 28&#8220;Teacher,&#8221; they said, &#8220;Moses wrote for us that if a man&#8217;s brother dies and leaves a wife but no children, the man must marry the widow and raise up offspring for his brother. 29Now there were seven brothers. The first one married a woman and died childless. 30The second 31and then the third married her, and in the same way the seven died, leaving no children. 32Finally, the woman died too. 33Now then, at the resurrection whose wife will she be, since the seven were married to her?&#8221;</div><div class="p"> 34Jesus replied, &#8220;The people of this age marry and are given in marriage. 35But those who are considered worthy of taking part in the age to come and in the resurrection from the dead will neither marry nor be given in marriage, 36and they can no longer die; for they are like the angels. They are God&#8217;s children, since they are children of the resurrection. 37But in the account of the burning bush, even Moses showed that the dead rise, for he calls the Lord &#8216;the God of Abraham, and the God of Isaac, and the God of Jacob.&#8217;#20:37 Exodus 3:6 38He is not the God of the dead, but of the living, for to him all are alive.&#8221;</div><div class="p"> 39Some of the teachers of the law responded, &#8220;Well said, teacher!&#8221; 40And no one dared to ask him any more questions.</div><div class="s1">Whose Son Is the Messiah?</div><div class="p"> 41Then Jesus said to them, &#8220;Why is it said that the Messiah is the son of David? 42David himself declares in the Book of Psalms:</div><div class="q1"> &#8220;&#8198;&#8216;The Lord said to my Lord:</div><div class="q2"> &#8220;Sit at my right hand</div><div class="q1"> 43 until I make your enemies</div><div class="q2"> a footstool for your feet.&#8221;&#8198;&#8217; # 20:43 
 Psalm 110:1
 </div><div class="m"> 44 David calls him &#8216;Lord.&#8217; How then can he be his son?&#8221;</div><div class="s1">Warning Against the Teachers of the Law</div><div class="p"> 45While all the people were listening, Jesus said to his disciples, 46&#8220;Beware of the teachers of the law. They like to walk around in flowing robes and love to be greeted with respect in the marketplaces and have the most important seats in the synagogues and the places of honor at banquets. 47They devour widows&#8217; houses and for a show make lengthy prayers. These men will be punished most severely.&#8221;</div>
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