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Amba Ye̱so gwo̱tu̱ru̱ ye̱, wu̱ ze̱e̱ru̱, “Be-de u̱n hun-ne̱, to̱a nome̱ á. Amba be-de Shir ko̱ yo ke rii-yo yo m-nome̱ yo.”

Har kane̱ co ye̱a warag hun-ne̱ yoor á, se̱ de̱ wan-gaan. Remen kaane̱, rii-yo Shir gage̱ à, taase ne̱t us yo á.”

Ye̱so shasu̱ru̱ ye̱, “¿Ashi, no̱ karante̱ Ma-to̱ Shir á? Ka wu̱ no̱mu̱ ye̱ cin u̱r-takan à, ‘Wu̱ u̱n no̱m ye̱ campo̱ u̱n ne'a ne̱.’ Wu̱ ze̱e̱ru̱ komo, ‘Remen kaane̱, ne̱t a yage̱ tato u̱n wu̱ u̱n inu u̱n wu̱ ne̱, wu̱ mo̱mse̱ ne'a u̱n wu̱ o-wu̱r. Ye̱ komo yoor, ye̱a warag gaan.’

Amba Ye̱so ze̱e̱ru̱ ye̱, “Yagu̱ no̱ yakar re̱k-ye̱ haante̱ be u̱n de. No̱ we̱n ye̱ á. Remen gwo̱mo-to̱ Shir to̱ ma u̱n ye̱ to̱.”

Amba de̱e̱n be-de u̱n ye̱ a m-hyan go̱s-ye̱ m-mo̱ka à ye̱a warag re̱k-ye̱. Ka ye̱ a m-hyan re̱k-ye̱ m-mo̱ka à, ye̱a warag go̱s-ye̱.

Komo kap o̱ u̱n wu̱ yagne̱ u̱t-hur ko̱ hen-ne̱ ye̱ u̱n wu̱, ko̱ se̱k-ye̱ u̱n wu̱, ko̱ o-tato, ko̱ o-inu, ko̱ yakar, ko̱ u̱t-kat, remen jin u̱n de, wu̱a kum rii-yo arge̱ kaane̱ à u̱t-be o-zungu [100], komo wu̱ kum ho̱o̱g-mo̱ ba m-ta.

Ye̱so ze̱e̱ru̱ wu̱, “U̱rege̱ o co̱no̱g o warag kashi u̱n ne̱t hond hond, neke̱ o beeb ho̱no u̱n rii-yo wo̱tte̱ à kap, o ya'as ko̱o̱b-ne̱ hwo̱r, wo̱a kum u̱r-'yons n-To̱n shir. Ka da-o̱ o haan, o do̱ru̱ me̱.”

Ye̱so ze̱e̱ru̱ wu̱, “¿Remen yan o̱ wo̱ttu̱ me̱ u̱n cot-se u̱n rii-yo ro̱ so̱-yo à? Ai, so̱-wu̱ ro̱ ko̱n á se̱ Shir cot. Amba remen u̱m shest wo̱ cot-o ru, u̱rege̱ o co̱no̱g o kum ho̱o̱g-o̱ ba m-ta, se̱ o gye̱re̱g rii-yo ká karamsa -o̱ zee à.”

Man do no̱ m-ru̱re̱. A jiish m-so̱k dorom-yo cu̱w u̱n ish-o̱ o-be̱r, o̱tte̱ ko-ya-o-kwu̱m cu̱w u̱n gwo̱mo-to̱ Shir à.”

Me̱ no̱ komo m-ru̱re̱, myet bo̱ u̱n campo̱ wu̱ ho'ose̱ ne'a u̱n wu̱ à, u̱n yatte̱ be-de o-ás a bo̱pe̱ ká ne'a-wu̱ á, komo wu̱ ge ho̱r-wu̱, wu̱ no̱mo̱g o-ás o̱ ka.”

Ka da-de, Ye̱so ze̱e̱ru̱ yan-neke̱-mo̱ u̱n wu̱, “Nip-o̱ me̱ no̱ m-ru̱re̱, ba u̱n ka yish-ye̱ hun-ne̱ he kum u̱n ko-ya-o-kwu̱m-wu̱ he m-co̱w u̱n gwo̱mo-to̱ Shir n-To̱n à.