ከ{{ምዕራፍ}} ታዋቂ የመጽሐፍ ቅዱስ ጥቅሶች

ያጋሩ

each one however is given the manifestation of the Spirit (the Holy) to (some) benefit.

and you (PL) are Moshiach's body, and members each one individually.

and if one member suffers, to suffer all members with (it); and if one member receives honor, rejoice themselves all members with (it).

because one is given through the Spirit a word of wisdom (Acts 16:6,7); and an other a word of knowledge (Acts 5:3), according to the same Spirit; an other faith (Mat 17:20) in the same Spirit; and an other gifts of healing (Acts 8:7), through the one Spirit; and an other to do wonders (1 Kgs 17:1); and an other, prophecy (Acts 11:28); and an other, to differentiate (Acts 16:16) spirits; an other, kind tongues (Mark 16:17); and an other, interpretation (1 Cor 14:27) of the tongues

this all however is done by one and the same Spirit (the Holy), who distributes out every one individually, as He wants.

so that there shall not be any division in the body; only that the members shall care for one the other.

the gifts however are diverse, but the Spirit is the same. and the ministries are diverse, yet is it the same L-rd. and the operations, are diverse however the same Hashem, who works all things in all mentshn.

and Hashem did some appoint in the kehile, first Shlichim, second nevi'im, third teachers, then wonders, then gifts of healing, helpers, stewardship, various tongues.

then the body is not one member, but a many.

but on the contrary, the body parts of the body, which appear out to be the weaker ones, are (in fact) necessary.

if the entire body were an eye, where would have been the sense of hearing? and if it would wholly have been hearing, where would have been the sense of smell? now however did Hashem situated the body parts, every one of them in the body so as he did want. and if all would have been one member, where were the body?