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This tikvah we have as an ogen (anchor) for the neshamah, a tikvah both firm and secure, which enters inside the parokhet

For HASHEM is not unjust so as to forget your po'al (work) and the ahavah which you have shown toward ha-Shem of him, having rendered avodas kodesh ministry service to the Kedoshim, ken, and you are still serving them.

In order that by two unchangeable things in which it is impossible for HASHEM to speak sheker, we may have chozek (strength) and great encouragement, we who say that “he is my MAKHSEH” (refuge, shelter), and have taken hold of the tikvah (hope) set before us.

Therefore, let us leave behind the stam (elementary) ikarim (essentials) of the devarim hahora'ah (words of teaching) about Rebbe, Melech HaMoshiach, and let us move ahead to hitbagrut (maturity), not laying again a foundation of teshuva from ma'asim metim (dead works) and Emunah toward HASHEM