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So, therefore, als (since) we have surrounding us so great an Anan Edim (Cloud of Witnesses), let us also lay aside every weighty impediment and easily ensnaring averos, and let us run with endurance and savlanut the race set before us, Fixing our gaze on the Mekhonen (Founder) of our faith, and the One who makes it Shleimut — Yehoshua, who because of the simcha set before him, endured HaEtz HaMoshiach, disregarding its bushah (shame), and “sat down at the right hand of the throne of G-d.”

All musar for the moment seems not to be na'im (pleasant), but seems to bring agmat nefesh; yet afterwards to those who have been taught by musar, it yields the p'ri haShalom and the p'ri haTzedek.

Pursue shalom with kol Bnei Adam, and the kedushah without which no one will see HASHEM.

Let your hitbonenut (meditation) be on the one who endured such opposition from chote'im (sinners), that you may not be weary in your neshamot, losing heart.

Therefore, als (since) we are receiving a malchut unshakeable, let us hold on to the Chen v'Chesed HASHEM through which we may offer to HASHEM, an acceptable avodas kodesh, with yirat Shomayim and chasidus.

For you endure nisyonos for the sake of musar. And HASHEM is dealing with you as banim. For what ben is there whom an Abba does not give musar?

For, indeed, Eloheinu is a consuming Eish.

For they disciplined us for a short time, as seemed tov to them, but HASHEM disciplines us for tov lanu in order that we might share in his kedushah.

For you have not yet resisted to the point of death al kiddush ha-Shem in your struggle against Chet