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And when the isha saw that HaEtz was tov for food, and that it was delight to the eyes, and HaEtz to be coveted to make one have seichel, she took of the p'ri thereof, and did eat, and gave also unto her ish with her; and he did eat.

Now the Nachash was more arum (cunning, crafty, wiley) than any beast of the sadeh which HASHEM Elohim had made. And he said unto the isha, Really? Hath Elohim said, Ye shall not eat of kol etz hagan?

And I will put eivah between thee and HaIsha, and between thy zera and her Zera; He shall crush thy rosh, and thou shalt strike His akev (heel).

Unto HaIsha He said, I will greatly multiply thy itzavon ([labor] pain) and thy childbearing; in pain thou shalt bring forth banim; and thy teshukah (longing, desire) shall be to thy husband, and he shall rule over thee.

In the sweat of thy brow shalt thou eat lechem, till thou return unto haadamah; for out of it wast thou taken; for aphar thou art, and unto aphar shalt thou return.

And unto Adam He said, Because thou paid heed unto the voice of thy isha, and hast eaten of HaEtz, of which I commanded thee, saying, Thou shalt not eat of it, arurah (cursed) is haadamah because of thee; in itzavon (pain, suffering) shalt thou eat of it all the days of thy life

And He said, Who told thee that thou wast eirom (naked)? Hast thou eaten of HaEtz, which I commanded thee that thou not eat thereof?

So He drove out HaAdam; and He placed miKedem (at the east) of the Gan Eden HaKeruvim, and a flaming cherev which was ever-turning, to be shomer over the Derech Etz HaChayyim.

And HaAdam called the shem of his isha Chavah (Eve); because she was the Em kol chai.