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Pachad (fear) is not in ahavah, but the ahavah hashleimah casts out pachad, because pachad has to do with pachad of the onesh (punishment) and the one with pachad has not been perfected in ahavah.

Yeladim, you are of HASHEM, and you have overcome them, because greater is the One in you than the one in the Olam Hazeh.

We have ahavah because rishonah He had ahavah for us.

Chaverim, let us have ahavah one for another, because ahavah is of HASHEM, and everyone having ahavah has been born of HASHEM and has da'as of HASHEM.

The one not having ahavah did not have da'as of HASHEM, because HASHEM is ahavah.

In this is ahavah, not that we have had ahavah for HASHEM, but that HASHEM had ahavah for us and gave His Zun fun der Oybershter as a kapporah for chattoteinu.

Chaverim, if HASHEM so had ahavah for us, also we ought to have ahavah one for another.

By this was made hisgalus of the ahavah of HASHEM among us, because HASHEM has sent His Ben Yechid into the Olam Hazeh that we may live through Him.

If anyone says I have ahavah for HASHEM and the Ach b'Moshiach he hates, he is a shakran (liar). For the one not having ahavah for the Ach b'Moshiach of him whom he has seen, how can he have ahavah for the Elohim whom he has not seen?

Whoever makes hoda'ah (confession) that Yehoshua (Yeshua) is the Zun fun der Oybershter, HASHEM makes His ma'on in him and he in HASHEM.

And this mitzvah we have from Him that the one having ahavah for HASHEM should have ahavah also for the Ach b'Moshiach of him.

Chaverim, do not believe every ruach. But test the ruchot (spirits), if they be of HASHEM, because many nevi'ei sheker have gone out into the Olam Hazeh. By this we have da'as of the Ruach Hakodesh of HASHEM: every ruach which makes hoda'ah (confession) of Yehoshua, Rebbe, Melech HaMoshiach as having come in the basar is of HASHEM

And every ruach which does not make hoda'ah of Yehoshua is not of HASHEM. And this is the ruach of the Anti-Moshiach, which you have heard that it is coming; and now it already is in the Olam Hazeh.