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“Mivia fɔtsa lɔkɔa baakpa mi, miwɛ fɔtsa lɔkɔa míamɔ foe, mibɔa opunu lɔkɔa baabinya bɛkpa mi.

Kitonɛkĩ odi nyɛ odi kĩ ɛwã fɔtsa ni, yana foe. Odi nyɛ odi kĩ ɛwɛ litsedi ni, yaamɔ de, ade odi nyɛ odi kĩ yabɔa opunu ni, baabinya bɛkpa ye.

“Foesũ odi nyɛ odi kĩ yatse yĩ fɔlɛtsa kĩĩ mɔ ɛkɛna nɛ foe akũ ni, ɛla ndɛ ɔnyansãni kĩ eke ye kɔla nɛ de mɔ ɔsĩ akũ.

Foesũ lɛtsa nyɛ lɛtsa a kĩ miawɛ kĩ bati bɛbã bɛkɛna bɛkpa mi ni, mi malo mikɛna foe lɔmɔ mikpa be. Ade fukĩĩ Mose mbla a mɔ Baguma onukpɛ̃ banyɛnɛ fɔlɛtsa a atsa a.

Lɛmɛ onyukpɛ̃ a kĩ yanaa nkpã kamɛ a manɛ, ade osi a kĩ ɛwaa ɛnaa a awã akũ katsã deĩ ɔsĩ, ade bati sukuloo lɛmɔ ye a.

“Mitsã onyukpɛ̃ manɛwa a kamɛ miwo, kitonɛkĩ onyukpɛ̃ a kĩ ɛsa a mɔ osi a kĩ ɛdzɛlɛ a anaa kawɔ kamɛ, ye akũ katsã lɛlá ɔsĩ, ade bati pii lɛmɛ tsɛ̃ ye akũ a.

Ntɛ mi a kĩ minyɛ bati kpa a, minyina ayekĩ miate mi babi fɔtsa wĩ a ni, titi eni mɔ mi Ɔlɛga nɛ ode lɛláakɔa ye fɔtsa wĩ pii ɛkpa bikĩ bavia ye a?

“Mitadzɛmɔ bati bɛbã fɔfɔ̃ Baguma lɛmɛ lɛdzɛmɔ mi, kitonɛkĩ ayekĩ midzɛmɔ bati bɛbã a, ade aye Baguma lɛmɛ aadzɛmɔ mi a, ade mbla a kĩ mikɔa midzɛmɔ bati bɛbã a, ye mɔapɛ a yakɔa ɛdzɛmɔ mi malo a.

Lɛmɛ odi nyɛ odi kĩ yatse yĩ fɔlɛtsa kĩĩ mɔ yaákɛna nɛ foe akũ ni, ɛla ndɛ odzimbifɔ kĩ eke ye kɔla nɛ dã kamɛ.

“Nde sũ adã sukuluku kĩ sideĩ nɛ awaɛ̃ linebi kamɛ lɛmɛ aámɔ luvokũ a kĩ lideĩ nɛ nɔ mɔawɛ linebi kamɛ a? Nde aapuli obi awaɛ̃ kĩ, ‘Make nɔ aduli, fɔ̃ ĩnyɛ sukuluku nɛ nɔ linebi kamɛ’ nɛ lɔkɔ a kĩ luvokũ deĩ nɛ nɔ mɔawɛ linebi kamɛ a?

“Midã mi akũ kadã wĩ nɛ fɔvã tunukpɛ̃ banyɛnɛ akũ. Baya nɛ mi sɛkɛ̃ miamɔ ndɛ baveli aye, lɛmɛ nɛ be kamɛkamɛ ni, bɛla ndɛ kulikii kĩ kude adɔ̃. Míakɔa be fɔkɛnatsa minyi be. Ɔgɔabi láwũ akutu, ade ɔtatsuɛ láwũ asãã babi a.

Kutse wĩ awũ babi wĩ, ade kutse kpa lɛmɛ awũ babi kpa a.

Kutse wĩ lɛláapuli kuwũ babi kpa, ade ayea kutse kpa lɛmɛ lɛláapuli kuwũ babi wĩ a.

Lɛmɛ kutse nyɛ kutse kĩ kɔáwũ babi wĩ ni, batsua koe kata kado nɛ fi kamɛ.