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And said, If thou wilt diligently pay heed to the voice of HASHEM Eloheicha, and will do that which is yashar in His sight, and will give ear to do His mitzvot, and be shomer over all His chok, I will put none of these machalah (diseases) upon thee, which I put upon the Egyptians; for Ani Adonoi rofecha (I am HASHEM that healeth thee).

HASHEM is my oz and zimrah (song of praise), and He is become to me Yeshu'ah (salvation); He is Eli (my G-d), and I will praise Him; Elohei Avi, and I will exalt Him.

Mi chamochah ba'elim, Adonoi (Who is like unto Thee, HASHEM, among the elim)? Who is like Thee, glorious in kodesh (holiness), awesome in praiseworthy acts, doing wonders?

Thou in Thy chesed hast led forth the people which Thou hast redeemed (acquired back); Thou hast guided them in Thy oz unto Thy neveh kodesh (holy habitation).

And when they came to Marah (Bitter Place), they could not drink of the mayim from Marah, for they were marim; therefore the shem of it was called Marah. So the people murmured against Moshe, saying, Mah nishteh (what shall we drink)? And he cried unto HASHEM; and HASHEM showed him an etz (tree) which when he had cast into the mayim, the waters were made sweet; at that place He made for them a chok (statute, requirement, obligation) and a mishpat (divine judgment), and there He tested them