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Do your best to shtel zich (apply yourself), to present yourself to HASHEM as one approved, a po'el (workman) without bushah (shame), keeping on a derech yashar the Dvar HaEmes.

But flee from the ta'avot hane'urim (lusts of youth) and pursue tzedek, emunah, ahavah, and shalom with the ones calling on Adoneinu out of a lev tahor.

And an eved HASHEM ought not be a Ba'al Machlokes (quarrelsome person), but ought to be eidel (gentle, courteous) to all, a skilled rabbinic moreh, savlan (patient)

If we are not ne'emanim (faithful), He remains ne'eman (faithful), for to deny Himself, He is not able.

Correcting the mitnaggedim (opponents) in anavat ruach (a spirit of meekness), in the tikvah that HASHEM may efsher (perhaps) grant them teshuva, resulting in da'as HaEmes

But profane chatter bereft of kedushah, avoid, for such will advance that which is frai (irreligious).