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Yeladim, let us not have ahavah in dvar or in lashon but in ma'aseh and in Emes.

By this we have had da'as of ahavah, because that One on behalf of us laid down his nefesh; and we ought, on behalf of the Achim b'Moshiach, to lay down our nefashot.

See what kind of ahavah HaAv has given to us, that yeladim of Elohim we should be called. And so we are. Therefore, the Olam Hazeh does not have da'as of us, because it did not have da'as of Him.

The one practicing averos is of HaSatan, because from the beginning HaSatan sins. For this tachlis was made hisgalus of the Ben HaElohim, that he might destroy the pe'ulot HaSatan.

Everyone having been born of HASHEM is not practicing chet, because His Zera makes maon in him, and he cannot abide sinning, because he is born of HASHEM.

Now whoever has vital possessions of the Olam Hazeh and sees the Ach b'Moshiach of him being nitzrach (needy) and has no rachamim (mercy) on him and refuses gemilut Chesed, how does the ahavas HASHEM make ma'on in him?

And the one being shomer of His mitzvot makes his ma'on in Him and He makes His ma'on in him; and by this we have da'as that He abides in us, by the Ruach Hakodesh whom He gave to us.

By this is made hisgalus of the yeladim of HASHEM and the yeladim of HaSatan: everyone not practicing tzedek is not of HASHEM; also the one not having ahavah for his Ach b'Moshiach.

Because this is the divrei Torah which we heard from the beginning, that we have ahavah one for another

And, Achim b'Moshiach, do not marvel if the Olam Hazeh hates you.