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So then, it is not a matter of the one who wills or the one who runs. It is a matter of the YAD HASHEM HACHANINAH (the hand of the G-d of gracious, free mercy).

For to Moshe Rabbeinu HASHEM says, V'CHANNOTI ES ASHER ACHON V'RICHAMETTI ES ASHER ARACHEM (I will have mercy on whom I will have mercy and I will have compassion on whom I will have compassion).

On the contrary, who are you, a human being, to answer back to G-d? VEYETZER AMAR LEYOTZRO (Can the pot say to the potter), Why have you made me thus?

So then, to whom HASHEM wills HASHEM shows chaninah (mercy, free grace), but whom HASHEM wills he hardens.

Or does the potter not have the right over the clay to make from the same lump one vessel for honorable use and another for dishonorable use?