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Ani Hu (I am) HaGefen; you are the sarigim (branches). The one remaining in me and I in him, this one bears much p'ri, because apart from me you are not able to do anything.

Remain in me and I in you. As the sarig is not able to bear p'ri from itself, unless it remains on the gefen (vine), so neither are you, unless you remain in me.

If you remain in me and the devarim of me remain in you, whatever you want, ask, and it will be done for you!

It was not that you chose me, but I chose you, and have given you s'michah that you go and bear p'ri and the p'ri of you remain, that whatever you ask HaAv b'Shem of me (Rebbe, Melech HaMoshiach), HaAv may give it to you.

Ahavah (agape) gedolah than this no one has, that someone lay down his neshamah for his chaverim.

Every sarig (shoot, branch) in me not bearing p'ri He takes it away, and every sarig bearing p'ri He prunes that it may bear much p'ri.

This is my mitzvah for you, that you have ahavah (agape) one for the other, as I have ahavah (agape) for you.

By this HaAv of me was given kavod, that much p'ri you bear, and so be my talmidim.

I am HaGefen HaAmittit (the true vine) and HaAv of me is the Korem (vineyard proprietor).

Unless someone remains in me, he is cast out as the sarig and is dried up and they gather them, and into the Eish they throw them, and they are burned.

These things I have spoken to you that the simcha of me may be in you and the simcha of you may be made shleimah.

If you are shomer of my mitzvot, you will remain in my ahavah, as I of the mitzvot of HaAv of me have been shomer, and I remain in His ahavah.

I am giving you these mitzvot, that you have ahavah (agape) one for the other.

If you were of the Olam Hazeh, the Olam Hazeh would have had ahavah for its own. But because from the Olam Hazeh you are not, but I chose you out of the Olam Hazeh, therefore the Olam Hazeh has sin'as chinom for you.