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But it is no longer Anochi (I) who lives, but Moshiach who lives in me, and the Chayyim I now live in the basar, I live by emunah, emunah in the Zun fun der Oybershter, the one having ahavah (agape) for me and having given himself over, on my behalf.

I do not set aside the Chen v'Chesed HASHEM; for if the MAH (how) an ENOSH (man) is to be YITZDAK IM HASHEM is found through Gezetz chumra, then Moshiach died for nothing and L'TOHU (in vain).

We ourselves are Yehudim by birth and not Goyishe chote'im (sinners). Yet we have da'as that a man cannot be YITZDAK IM HASHEM (be justified with G-d) by [depending on] the ma'asim of Gezetz (Law), but through emunah in Rebbe, Melech HaMoshiach Yehoshua. And we have come to have bitachon in Rebbe, Melech HaMoshiach Yehoshua, that we can be YITZDAK IM HASHEM (be justified with G-d) by emunah in Moshiach and not by ma'asim, because by taryag mitzvot KOL CHAI LO YITZDAK (all living shall not be justified).