Populāri Bībeles panti no Romans 4

Dalīties

He did not, in disbelief, doubt the havtachah of HASHEM (the promise of G-d), but was strengthened in emunah (faith), giving kavod (glory) to HASHEM, Being fully convinced that what HASHEM had promised He also was able to do.

as it is written, AV HAMON GOYIM N'TATICHA (I have made you father of many nations). This was in the sight of HASHEM in whom “he believed,” G-d who gives Chayyim to the Mesim and calls things which have no existence into existence.

Who was handed over for PEYSHA'EINU (our transgressions), and made to stand up in his Techiyas HaMoshiach that we be YITZDAK IM HASHEM (be justified with G-d, that we have our justification, our acquittal, vindication).

Against tikvah (hope), in tikvah “he believed,” in order that he might become AV HAMON GOYIM (father of many nations) in accordance with what had been said, So shall thy ZERA (seed) be.

For this reason the havtachah (promise) is of emunah (faith), in order that it might be in accordance with unmerited Chen v'Chesed HASHEM, that the havtachah might be certain to all the zera (seed), not to him who is of the Torah only, but also to bnei emunat Avraham (the sons of the faith of Avraham Avinu, to those who are of the faith of Abraham). Avraham Avinu is the father of us all

Ashrey (blessed, happy) are those whose lawless deeds have been forgiven, and whose sins have been covered over; ASHREY ADAM LO YAKHSHOV HASHEM LO AVON (Blessed, happy is the one whose sin HASHEM will by no means count).

For what does the Torah say? Avraham Avinu had emunah (faith) in HASHEM V'YACHSHEVEHA LO TZEDAKAH (and it was accounted, credited, reckoned, imputed to him for righteousness).