Populāri Bībeles panti no Romans 3

Dalīties

For all have sinned and suffered want of the kavod HASHEM. They are acquitted and accounted to be YITZDAK IM HASHEM as a matnat HASHEM (gift of G-d) by the unmerited Chen v'Chesed HASHEM (grace of G-d) through HaPedut (the ransom), which is in Rebbe, Melech HaMoshiach Yehoshua

That is, the Tzidkat HASHEM through emunah in Moshiach Yehoshua (Yeshua) to all the ma'aminim (believers). For there is no distinction.

Whom G-d set forth as a kapporah through emunah (faith) in the DAHM (blood) of Moshiach, to demonstrate the Tzedek Olamim, the Tzidkat HASHEM (righteousness of G-d) in pasach (passing over, letting go the penalty of) the averos (sins) committed in former times. In the forbearance of G-d, to vindicate his Tzidkat HASHEM (righteousness of G-d) in the present time, that HASHEM TZADDIK (G-d is righteous) Himself and the One who counts to be YITZDAK IM HASHEM the person who has Torah of Emunah (the Law of Faith).

For by [depending on] ma'asim of gezetz shall KOL CHAI LO YITZDAK (all living not be justified), for through the gezetz (law) comes Da'as HaChet (knowledge of sin).

As it is written, EIN TZADDIK BA'ARETZ, (There is none on earth righteous), not even one. There is none who has binah, there is none who seeks out G-d. All have turned aside, they have become altogether paskudneh, worthless; there is none who does good, there is none, not so much as one.

For we reckon that a man is acquitted and pronounced to be YITZDAK IM HASHEM by emunah (personal faith, trust), apart from depending on ma'asim of gezetz.

Chas v'shalom (G-d forbid!) Let G-d be true and KOL HAADAM KOZEV (every man a liar). Even as it is written, L'MA'AN TITZDAK B'DAVRECHA (“in order that you might be vindicated when you speak” and shall overcome when you judge).