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And I heard a kol (voice) out of Shomayim saying, “Write: ‘Ashrey (Happy are) are the mesim (dead ones), the ones dying in Adoneinu, from now on.’ ‘Ken,’ says the Ruach Hakodesh, ‘so that they will rest from their ma'asim, for the ma'asim of them follow them.’”

Here is the savlanut (patient endurance) of the Kedoshim, the ones being shomer over the mitzvot of HASHEM, who hold fast to the emunah of Rebbe, Melech HaMoshiach.

Saying in a kol gadol (loud voice), Have yirat Shomayim toward HASHEM and give Him kavod (glory), because the hour of His Yom HaMishpat has come. And worship Him, HaBoreh HaShomayim v'HaAretz (the creator of Heaven and Earth) and Yam (Sea) and ma'ayanot (springs, sources) of mayim.

And another malach (angel), shlishi (a third one), followed them saying, in a kol gadol (loud voice), “If anyone worships the Chayyah [Beast, Anti-Moshiach] and its Atzav (idol, image, PESEL, graven image) and if anyone receives a mark on his metsakh (forehead) or on the yad of him, Such will drink of the yayin of the Charon Af HASHEM (burning wrath of HASHEM), having been mixed undiluted in the kos (cup) of his Charon Af, and such will be tormented by eish (fire) and gofrit (sulfur) before malachim hakedoshim (the holy angels) and before the SEH (Lamb). And the smoke of their torment ascends l'Olmei Olamim, and for them there is no menuchah (place of rest) yomam valailah (day and night), none for the ones worshiping the Chayyah (Beast, Anti-Moshiach) and its Atzav (image), nor for anyone who receives the mark of its name!”

And I looked, and, hinei, the SEH (Lamb, Moshiach) having taken his stand on Mount Tziyon and with him the 144,000 having ha-Shem of him and ha-Shem of HaAv of him which had been written on their metsakhim (foreheads).

And I saw another malach (angel) flying midair in Shomayim, having the eternal Besuras HaGeulah to proclaim to the ones sitting on ha'aretz (the earth) and to every goy (nation) and shevet (tribe) and lashon (language) and am (people)

And another malach (angel), sheyni (a second one), followed, saying, NAFLAH, NAFLAH BABEL (Fallen, fallen is Babylon) the Great, who of the yayin of the ta'avah (lust) of her zenunim (fornications) has made all the Nations to drink.