Wisdom 11
11
1She prospered their affairs through the holy prophet.#Dt 2:7; Hos 12:14.
III. SPECIAL PROVIDENCE OF GOD DURING THE EXODUS#11:2–19:22] Few verses in chaps. 11–19 can be fully understood without consulting the passages in the Pentateuch which are indicated in the cross-references. The theme of this part of the book is expressed in v. 5 and is illustrated in the following chapters by five examples drawn from Exodus events.
Introduction
2They journeyed through the uninhabited desert,
and in lonely places they pitched their tents;#Ex 17:2–6; Nm 20:1–13; Ps 63:2; 107:4–7; Jer 2:6.
3they withstood enemies and warded off their foes.#Ex 17:8–16; Nm 21:1–3, 21–35; 31:1–12; Ps 118:10–12.
4When they thirsted, they called upon you,
and water was given them from the sheer rock,
a quenching of their thirst from the hard stone.
5For by the things through which their foes were punished
they in their need were benefited.#Wis 16:1–2.
First Example: Water Punishes the Egyptians and Benefits the Israelites
6Instead of a river’s#River: the Nile; the contrast is between the first plague of Egypt (Ex 7:17–24) and the water drawn from the rock in Horeb (Ex 17:5–7; Nm 20:8–11). perennial source,
troubled with impure blood#Wis 18:5; Ex 1:22; 7:17–24.
7as a rebuke to the decree for the slaying of infants,
You gave them abundant water beyond their hope,
8after you had shown by the thirst they experienced
how you punished their adversaries.
9For when they had been tried, though only mildly chastised,#Wis 3:5; 16:3–4; Dt 8:2–5; 2 Mc 6:12–16; Ps 6:2; Prv 3:12.
they recognized how the wicked, condemned in anger, were being tormented.
10You tested your own people, admonishing them as a father;
but as a stern king you probed and condemned the wicked.
11Those near and far were equally afflicted:#Ps 6:2.
12for a twofold grief#Twofold grief: the double distress described in vv. 13–14. took hold of them#Wis 16:8; Ex 14:4, 18.
and a groaning at the remembrance of the ones who had departed.
13For when they heard that the cause of their own torments
was a benefit to these others, they recognized the Lord.
14For though they had mocked and rejected him who had been cast out and abandoned long ago,
in the final outcome, they marveled at him,
since their thirst proved unlike that of the righteous.#Ex 2:3.
Second Example: Animals Punish the Egyptians and Benefit the Israelites
15In return for their senseless, wicked thoughts,
which misled them into worshiping dumb#Dumb: that is, irrational. serpents and worthless insects,
You sent upon them swarms of dumb creatures for vengeance;#Wis 12:23–24; 15:18–16:1; Ex 7:26–8:11.
16that they might recognize that one is punished by the very things through which one sins.#Wis 12:23, 27; Ex 10:16; Prv 1:31–32; 26:27.
Digression on God’s Mercy
17For not without means was your almighty hand,#Wis 12:8–9; 16:1, 5; Gn 1:1–2; Dt 32:24; 2 Kgs 17:25–26; Hos 13:4–8.
that had fashioned the universe from formless matter,#Formless matter: a Greek philosophical concept is used to interpret the chaos of Gn 1:2.
to send upon them many bears or fierce lions,
18Or newly created, wrathful, unknown beasts
breathing forth fiery breath,
Or pouring out roaring smoke,
or flashing terrible sparks from their eyes.
19Not only could these attack and completely destroy them;
even their frightful appearance itself could slay.
20Even without these, they could have been killed at a single blast,
pursued by justice
and winnowed by your mighty spirit.
But you have disposed all things by measure and number and weight.#Jb 4:9.
21For great strength is always present with you;
who can resist the might of your arm?#Wis 12:12; 2 Chr 20:6.
22Indeed, before you the whole universe is like a grain from a balance,#Grain from a balance: a tiny particle used for weighing on sensitive scales.
or a drop of morning dew come down upon the earth.#Hos 13:3.
23#The combination of divine mercy and power is an unusual paradox, but cf. 12:15–18; Ps 62:12–13; Sir 2:18. The main emphasis is on a creating that is motivated by love; the divine “imperishable spirit” (either Wisdom as in 1:4, 7, or perhaps the breath of life as in Gn 2:7) is in everything (12:1). But you have mercy on all, because you can do all things;
and you overlook sins for the sake of repentance.#Wis 12:10; Dt 9:27; Acts 17:30; Rom 2:4; 11:32; 2 Pt 3:9.
24For you love all things that are
and loathe nothing that you have made;
for you would not fashion what you hate.#Ps 145:9.
25How could a thing remain, unless you willed it;
or be preserved, had it not been called forth by you?#Is 41:4.
26But you spare all things, because they are yours,
O Ruler and Lover of souls,#Wis 12:16; Is 63:9.
for your imperishable spirit is in all things!#Wis 1:7.
Currently Selected:
Wisdom 11: NABRE
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
Confraternity of Christian Doctrine, Inc