Leviticus 13
13
Tza’arat, Supernatural Skin Disease
1Then Adonai spoke to Moses and to Aaron saying:
2“When a man has a swelling on the skin of his body or a scab or a bright spot, and it becomes the plague-mark of tza'arat in his flesh, then he shall be brought to Aaron the kohen, or to one of his sons, the kohanim.
3The kohen is to examine the plague of tza'arat on his skin, and if the hair in the plague has turned white, and the appearance of the plague is deeper than the body’s skin, it is the plague of tza'arat. Thus the kohen should examine him and pronounce him unclean.
4If the bright spot is white in the skin of his body, but its appearance is not deeper than the skin and its hair has not turned white, then the kohen is to isolate the infected person for seven days.
5The kohen should examine him on the seventh day, and behold, if he sees the plague has not spread in the skin, then the kohen is to isolate him for seven more days.
6“The kohen is to examine him again on the seventh day, and behold, if the plague has faded and has not spread in the skin, then the kohen shall pronounce him clean. It is a scab. He is to wash his clothes, and be clean.
7But if the scab spreads on the skin, after he has shown himself to the kohen for his cleansing, he is to show himself to the kohen once again.
8The kohen is to examine him, and if the scab has spread on the skin, then the kohen shall pronounce him unclean. It is tza'arat.
9“When one has a plague oftza'arat, he is to be brought to the kohen.
10The kohen is to examine him, and behold, if there is a white swelling in the skin and it has turned the hair white and if there is raw flesh in the swelling,
11it is a chronic tza'arat in the skin of his flesh, and the kohen is to pronounce him unclean. He is to isolate him, for he is unclean.
12“Suppose the tza'arat breaks out above the flesh, and so far as it all appears in the eyes of the kohen, covers all the skin of the infected person from his head to his feet.
13Then the kohen will see, and behold, if the tza’arat has covered all of his body, he is to pronounce him clean of the plague. Since it has all turned white, he is clean.
14But whenever raw flesh appears upon him, he will be unclean.
15The kohen is to examine the raw flesh, and pronounce him unclean. The raw flesh is unclean—it is tza'arat.
16Or, if the raw flesh changes and turns white, then he must come to the kohen.
17The kohen is to examine him, and behold, if the plague has turned white, then the kohen should pronounce him clean of the plague. He is clean.
18“When the body has a boil on its skin and it has healed,
19but in the place of the boil there is a white swelling or a bright reddish-white spot, then it shall be shown to the kohen.
20The kohen is to examine it, and behold, if its appearance is lower than the skin and its hair has turned white, then the kohen is to pronounce him unclean. It is a plague of tza'arat that has broken out within the boil.
21But if the kohen examines it and sees there are no white hairs within, and if it is not deeper than the skin but is faded, then the kohen is to isolate him seven days.
22If it spreads in the skin, then the kohen is to pronounce him unclean. It is a plague.
23But if the bright spot stays in its place and has not spread, it is merely the scar from the boil—the kohen is to pronounce him clean.
24“Or suppose the body has a burn from fire on its skin, and the raw flesh of the burn becomes a bright spot, reddish-white, or white.
25Then the kohen is to examine it, and behold, if the hair in the bright spot has turned white and its appearance is deeper than the skin, it is tza'arat. It has broken out in the burning, and the kohen is to pronounce him unclean—it is the plague of tza'arat.
26But if the kohen examines it and sees there is no white hair in the bright spot, and it is not lower than the skin but is faded, then the kohen is to isolate him seven days.
27The kohen is to examine him on the seventh day. If it has spread in the skin, then the kohen is to pronounce him unclean. It is the plague of tza'arat.
28If the bright spot stays in its place, and has not spread in the skin but is faded, it is the swelling from the burn, and the kohen shall pronounce him clean, for it is merely a scar from the burn.
29“When a man or woman has a plague on the head or on the chin,
30then the kohen is to examine the plague, and behold, if its appearance is deeper than the skin, and the hair in it is yellow and thin, then the kohen is to pronounce him unclean. It is a scab—tza'arat of the head or the chin.
31If the kohen examines the plague of the scab, and behold its appearance is no deeper than the skin and there is no black hair within, then the kohen is to isolate the person infected with the scab for seven days.
32On the seventh day the kohen is to examine the plague, and behold, if the scab has not spread and there is no yellow hair in it, and the appearance of the scab is no deeper than the skin,
33then he should be shaved, but he is not to shave the scab. The kohen is then to isolate the one who has the scab for seven more days.
34On the seventh day, the kohen is to examine the scab, and behold, if the scab has not spread in the skin and its appearance is no deeper than the skin, then the kohen shall pronounce him clean. He is to wash his clothes, and be clean.
35But if the scab spreads in the skin after his cleansing,
36then the kohen is to examine him, and behold, if the scab has spread in the skin, the kohen may not look for the yellow hair, he is unclean.
37But if he sees the scab is stopped and black hair has grown in it, the scab is healed, and he is clean. The kohen should pronounce him clean.
38“Suppose a man or a woman has bright spots on the skin of the body—bright white spots.
39Then the kohen is to examine them, and behold, if the bright spots on the skin of their body are a dull white, it is a harmless rash broken out in the skin. He is clean.
Baldness is Clean
40“If a man’s hair has fallen from his head, he is bald. He is clean.
41Or if the borders of his face become bald, his forehead is bald. He is clean.
42But if on the baldhead or bald forehead, there is a reddish-white plague, it is tza'arat breaking out in his baldhead or bald forehead.
43Then the kohen is to examine him, and behold, if the rising of the plague is reddish-white on his bald head or bald forehead, like the appearance of tza'arat in the skin of the flesh,
44he is a man with tza'arat He is unclean. The kohen should definitely pronounce him unclean—his plague-mark is on his head.
Unclean! Unclean!
45“The one with tza'arat who has the plague-mark shall wear torn clothes, the hair of his head is to hang loose, he is to cover his upper lip and cry, ‘Unclean! Unclean!’
46All the days during which the plague is on him he will be unclean. He is unclean. He is to dwell alone. Outside of the camp will be his dwelling.
47“Also when a garment has a mark of tza'arat on it—whether it is a woolen or a linen garment,
48whether it is woven or textured, linen or wool, leather, or anything made from leather—
49or if the mark is greenish or reddish within the garment or in the leather, or in the weaving or the texture, or in anything made from leather, it is the plague of tza'arat and shall be shown to the kohen.
50The kohen is to examine the plague and isolate it for seven days.
51Then he is to reexamine the plague on the seventh day. If the plague has spread in the garment, either in the weaving, the texture or the leather, whatever the use for the leather may be, the plague is a destructive mildew. It is unclean.
52He is to burn the garment or the weaving, or the texture, wool or linen, or anything of leather, in which the plague resides, for it is a destructive mildew. It is to be burned in the fire.
53“If the kohen examines it, and behold, the plague has not spread in the garment, either in the weaving, the texture, or in anything made of leather,
54the kohen shall command that they wash the thing which has the mark, and he is to isolate it seven more days.
55“Then the kohen is to reexamine it, after the mark has been washed, and behold, if the mark has not changed its color and has not spread, it is unclean. You are to burn it in the fire, whether the rot is inside or outside.
56If the kohen looks, and sees the mark has faded after it has been washed, then he is to tear it out of the garment, or the leather, or weaving, or texture.
57But if it appears again in the garment, either in the weaving, the texture, or in anything made of leather, it is spreading. You are to burn with fire whatever has the mark.
58The garment, or weaving, or texture, or whatever leather item it is that you have washed, if the mark has departed from it, is to be washed a second time, and will become clean.”
59This is the Torah for a mark of tza'arat in a garment of wool or linen, either in the weaving, the texture, or in anything of leather, to pronounce it clean or to pronounce it unclean.
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Leviticus 13: TLV
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Copyright © 2014 - Messianic Jewish Family Bible Society
Leviticus 13
13
Tza’arat, Supernatural Skin Disease
1Then Adonai spoke to Moses and to Aaron saying:
2“When a man has a swelling on the skin of his body or a scab or a bright spot, and it becomes the plague-mark of tza'arat in his flesh, then he shall be brought to Aaron the kohen, or to one of his sons, the kohanim.
3The kohen is to examine the plague of tza'arat on his skin, and if the hair in the plague has turned white, and the appearance of the plague is deeper than the body’s skin, it is the plague of tza'arat. Thus the kohen should examine him and pronounce him unclean.
4If the bright spot is white in the skin of his body, but its appearance is not deeper than the skin and its hair has not turned white, then the kohen is to isolate the infected person for seven days.
5The kohen should examine him on the seventh day, and behold, if he sees the plague has not spread in the skin, then the kohen is to isolate him for seven more days.
6“The kohen is to examine him again on the seventh day, and behold, if the plague has faded and has not spread in the skin, then the kohen shall pronounce him clean. It is a scab. He is to wash his clothes, and be clean.
7But if the scab spreads on the skin, after he has shown himself to the kohen for his cleansing, he is to show himself to the kohen once again.
8The kohen is to examine him, and if the scab has spread on the skin, then the kohen shall pronounce him unclean. It is tza'arat.
9“When one has a plague oftza'arat, he is to be brought to the kohen.
10The kohen is to examine him, and behold, if there is a white swelling in the skin and it has turned the hair white and if there is raw flesh in the swelling,
11it is a chronic tza'arat in the skin of his flesh, and the kohen is to pronounce him unclean. He is to isolate him, for he is unclean.
12“Suppose the tza'arat breaks out above the flesh, and so far as it all appears in the eyes of the kohen, covers all the skin of the infected person from his head to his feet.
13Then the kohen will see, and behold, if the tza’arat has covered all of his body, he is to pronounce him clean of the plague. Since it has all turned white, he is clean.
14But whenever raw flesh appears upon him, he will be unclean.
15The kohen is to examine the raw flesh, and pronounce him unclean. The raw flesh is unclean—it is tza'arat.
16Or, if the raw flesh changes and turns white, then he must come to the kohen.
17The kohen is to examine him, and behold, if the plague has turned white, then the kohen should pronounce him clean of the plague. He is clean.
18“When the body has a boil on its skin and it has healed,
19but in the place of the boil there is a white swelling or a bright reddish-white spot, then it shall be shown to the kohen.
20The kohen is to examine it, and behold, if its appearance is lower than the skin and its hair has turned white, then the kohen is to pronounce him unclean. It is a plague of tza'arat that has broken out within the boil.
21But if the kohen examines it and sees there are no white hairs within, and if it is not deeper than the skin but is faded, then the kohen is to isolate him seven days.
22If it spreads in the skin, then the kohen is to pronounce him unclean. It is a plague.
23But if the bright spot stays in its place and has not spread, it is merely the scar from the boil—the kohen is to pronounce him clean.
24“Or suppose the body has a burn from fire on its skin, and the raw flesh of the burn becomes a bright spot, reddish-white, or white.
25Then the kohen is to examine it, and behold, if the hair in the bright spot has turned white and its appearance is deeper than the skin, it is tza'arat. It has broken out in the burning, and the kohen is to pronounce him unclean—it is the plague of tza'arat.
26But if the kohen examines it and sees there is no white hair in the bright spot, and it is not lower than the skin but is faded, then the kohen is to isolate him seven days.
27The kohen is to examine him on the seventh day. If it has spread in the skin, then the kohen is to pronounce him unclean. It is the plague of tza'arat.
28If the bright spot stays in its place, and has not spread in the skin but is faded, it is the swelling from the burn, and the kohen shall pronounce him clean, for it is merely a scar from the burn.
29“When a man or woman has a plague on the head or on the chin,
30then the kohen is to examine the plague, and behold, if its appearance is deeper than the skin, and the hair in it is yellow and thin, then the kohen is to pronounce him unclean. It is a scab—tza'arat of the head or the chin.
31If the kohen examines the plague of the scab, and behold its appearance is no deeper than the skin and there is no black hair within, then the kohen is to isolate the person infected with the scab for seven days.
32On the seventh day the kohen is to examine the plague, and behold, if the scab has not spread and there is no yellow hair in it, and the appearance of the scab is no deeper than the skin,
33then he should be shaved, but he is not to shave the scab. The kohen is then to isolate the one who has the scab for seven more days.
34On the seventh day, the kohen is to examine the scab, and behold, if the scab has not spread in the skin and its appearance is no deeper than the skin, then the kohen shall pronounce him clean. He is to wash his clothes, and be clean.
35But if the scab spreads in the skin after his cleansing,
36then the kohen is to examine him, and behold, if the scab has spread in the skin, the kohen may not look for the yellow hair, he is unclean.
37But if he sees the scab is stopped and black hair has grown in it, the scab is healed, and he is clean. The kohen should pronounce him clean.
38“Suppose a man or a woman has bright spots on the skin of the body—bright white spots.
39Then the kohen is to examine them, and behold, if the bright spots on the skin of their body are a dull white, it is a harmless rash broken out in the skin. He is clean.
Baldness is Clean
40“If a man’s hair has fallen from his head, he is bald. He is clean.
41Or if the borders of his face become bald, his forehead is bald. He is clean.
42But if on the baldhead or bald forehead, there is a reddish-white plague, it is tza'arat breaking out in his baldhead or bald forehead.
43Then the kohen is to examine him, and behold, if the rising of the plague is reddish-white on his bald head or bald forehead, like the appearance of tza'arat in the skin of the flesh,
44he is a man with tza'arat He is unclean. The kohen should definitely pronounce him unclean—his plague-mark is on his head.
Unclean! Unclean!
45“The one with tza'arat who has the plague-mark shall wear torn clothes, the hair of his head is to hang loose, he is to cover his upper lip and cry, ‘Unclean! Unclean!’
46All the days during which the plague is on him he will be unclean. He is unclean. He is to dwell alone. Outside of the camp will be his dwelling.
47“Also when a garment has a mark of tza'arat on it—whether it is a woolen or a linen garment,
48whether it is woven or textured, linen or wool, leather, or anything made from leather—
49or if the mark is greenish or reddish within the garment or in the leather, or in the weaving or the texture, or in anything made from leather, it is the plague of tza'arat and shall be shown to the kohen.
50The kohen is to examine the plague and isolate it for seven days.
51Then he is to reexamine the plague on the seventh day. If the plague has spread in the garment, either in the weaving, the texture or the leather, whatever the use for the leather may be, the plague is a destructive mildew. It is unclean.
52He is to burn the garment or the weaving, or the texture, wool or linen, or anything of leather, in which the plague resides, for it is a destructive mildew. It is to be burned in the fire.
53“If the kohen examines it, and behold, the plague has not spread in the garment, either in the weaving, the texture, or in anything made of leather,
54the kohen shall command that they wash the thing which has the mark, and he is to isolate it seven more days.
55“Then the kohen is to reexamine it, after the mark has been washed, and behold, if the mark has not changed its color and has not spread, it is unclean. You are to burn it in the fire, whether the rot is inside or outside.
56If the kohen looks, and sees the mark has faded after it has been washed, then he is to tear it out of the garment, or the leather, or weaving, or texture.
57But if it appears again in the garment, either in the weaving, the texture, or in anything made of leather, it is spreading. You are to burn with fire whatever has the mark.
58The garment, or weaving, or texture, or whatever leather item it is that you have washed, if the mark has departed from it, is to be washed a second time, and will become clean.”
59This is the Torah for a mark of tza'arat in a garment of wool or linen, either in the weaving, the texture, or in anything of leather, to pronounce it clean or to pronounce it unclean.
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