Markos 2:1-12

And having entered again into K'far-Nachum after yamim, it was heard that Rebbe, Melech HaMoshiach is at home. And many were gathered together so that there was no longer any room at the delet, and Rebbe, Melech HaMoshiach was speaking the dvar HASHEM to them. And they come bringing to Rebbe, Melech HaMoshiach a paralytic being carried along by arba'a anashim (four men). And not being able to bring [the paralytic] to Rebbe, Melech HaMoshiach on account of the multitude, they removed the roof where Rebbe, Melech HaMoshiach was, and having made an opening, they lowered the mat upon which the paralytic was lying. And Rebbe, Melech HaMoshiach, having seen the emunah of them, says to the paralytic, Beni, your averos are granted selicha. And there were some of the Sofrim (Scribes) sitting there and thinking about these things in their levavot (hearts), Why is this one speaking thus? He is guilty of Chillul HASHEM gidduf (Desecration of the Name, blasphemy). Who is able to grant selicha (forgiveness) to averos (sins) except HASHEM? And, ofen ort (immediately), having had daas in his ruach that in this way they were thinking, Rebbe Melech HaMoshiach says to them, Why are you considering such things in your levavot? Which is easier? To say to the paralytic, Your averos are granted selicha, or to say, Stand and pick up your mat and walk? But in order that you may have daas that the Bar Enosh has samchut (authority) on haaretz to grant that averos receive selicha, Rebbe, Melech HaMoshiach says to the paralytic, To you I say, Stand, pick up your mat, and go to your bais. And the man arose, and, ofen ort (immediately), in front of everyone, taking the mat, he went outside. So everyone was astonished and gave kavod to HASHEM saying, Never have we seen anything like this!