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Bhaibheri Rakachena muChindau

Zvinopano mushongano wokudya chingwa chisina mumera wakakwedzera, unozwi Phasika. Nevapristi vakuru nevanyori vaitsvaka njira yokumuuraya ndiyo, ngokuti vaitya vanhu.


Zvino Sathani wakapotera munaJudhasi uwo waizwi Isikarioti, umwe wevari gumi navairi; wakaenda kooshongana nevapristi vakuru nevangwariri veTemperi kuti waizomuita mapirenyi kwavari. Navo vakadakara, vakaita chitenderano kuti vamupe mare. Ndizvo wakatenda, akatsvaka mukuwo wokumupira kwavari pasina mbungano.


Zvino zuva rechingwa chisina mumera rakaguma, iro raibaiwa gwai rePhasika. Jesu wakatuma Petro naJohani echiti, “Endai mutinasirire Phasika kuti tiridye.” Vakati kwaari, “Unoda kuti tirinasirire pari?” Wakati kwavari, “Penyai, apo mwoopotera mudhorobha, unozoshongana nemwi mwamuna wakatwara hari mwechimuteera kumhatso yaanopotera, nemwi munozoti kumuna wemhatso, ‘Mudzidzisi unoti kwouri, Riripari kamera revaeni, apo pendinozodya Pasika nevadzidzi vangu?’ Naye unozomupangidzira kamera guru romuturika rakanasirirwa ndizvo zveshe; tinasirirei apo.” Navo vakaenda, vakaona kudai ngezvaakaronza kwavari; navo vakanasirira Pasika.


Naapo awa raguma, wakagara patafura nevapostori. Naye wakati kwavari, “Ngokudisisa ndaida kudya iri Phasika nemwi ndisati ndatambudzika; ngokuti ndinomuronzera kuti andichazoridyizve, metsa razadzisika muumambo hwaMwari.” Naye wakatora tsani, naapo abonga wakati, “Torai ichi, mukoanisirane pakati penyu; ngokuti ndinomuronzera kuti andichazomwi kumichero yomuvhini metsa hugume umambo hwaMwari.” Wakatora chingwa, naapo abonga wakachigura, akachipa kwavari, akati, “Ichi chiri muiri wangu, unopirwa ngepamusoro penyu. Mwechiita ichi kundikarakadza inini.” Netsani ngokudaro ngesure kwokudya, echiti, “Tsani iyi inodururirwa imwimwi chitenderano chitsva mungazi yangu. Asi ringirai, nyara youwo unondipira ineni patafura. Ngokuti Mukororo woMunhu unoenda kudai ngezvezvakaemeswa; asi hezvo kuneuwo munhu waanozopirwa ndiye!”
Navo vakatanga kubvunzana pakati pavo kuti ndiani kwavari waizoita ichi chiro.

Kwakabudazve hasha pakati pavo yokuti ndiani kwavari unozoita mukuru. Naye wakati kwavari, “Madzimambo emadzinza anotonga padera pavo; vanodaidzwa kuti vadetseri vevanhu. Asi imwimwi amuzodaro akadi; asi uwo wakakurisisa pakati penyu ngaadai ngewakatsongesesa, nouwo uri mutongi ngaadai ngomuranda. Ngokuti ndiani wakapinda kukura, uwo unogara panekudya nokuti uwo unoshandira? Andiyepi here uwo unogara panekudya? Asi inini ndiri pakati penyu ndakadai ngouwo unoshandira.
“Asi imwimwi muri avo vakagara neni mukuedzwa kwangu; neni ndinomuemesera umambo kudai ndiBaba anguzve vakandiemesera inini, kuti mudye mwechimwa patafura rangu muumambo hwangu, nemwi munozogara pamadendemaro mwechitonga madzinza gumi namairi aIsuraeri.


“Simoni, Simoni, ringira, Sathani wakatenderwa kuti amupuwe, kuti amutsere kudai ngekoroni, asi inini ndakakukumbirira kuti kugonda kwako kusazopera; newe apo watenderukazve, ugwinyise vakoma vako.” Naye wakati kwaari, “Mambo, inini ndakanasirira kutoenda newe mutirongo nomukufa.” Naye wakati, “Ndinokuronzera iwewe Petro, jongwe arizoriri nyamashi, usati waramba katatu kuti aundizii.”

Naye wakati kwavari, “Apo zvandakamutuma musina chikwama nenyede nemagwada, mwakatama chiro here?” Navo vakati, “Atina chetakatama.” Naye wakati kwavari, “Asi zvinopano, uwo unechikwama ngaachitore nounenyede ngokudaro. Nouwo usina shoti ngaatengise bhachi rake atenge shoti. Ngokuti ndinomuronzera kuti ichi chinyorwa chinosisira kuti chizadzisike ndini kuti, ‘Naye wakaerengwa pamwepo nevashaishi;’ ngokuti izvo zvakanyorwa ngendaa yangu zvinozoitika.” Navo vakati, “Mambo, ringirai, shoti mbiri dziri panapa.” Naye wakati kwavari, “Zvakwana.”


Naye wakabuda kubanze, wakaenda kudai ngomushuma wake kuMutunhu wemaOrivhi; nevadzidzi vakamuteera. Naapo aguma pandau iyo wakati kwavari, “Kumbirai kuti musapinda mukuedzwa.” Naye wakasiyana navo nharauko inoda kudai ngeekuposhera buwe, wakagwadama pashi, akakumbira echiti, “Baba, dai mwechida, bvisai tsani iyi kwendiri; asi, kusaita kuda kwangu, asi kuda kwenyu ngakuitike.” [ Yakaoneka kwaari ngirosi yechibva mudenga yechimugwinyisa. Asi mukurwadziwa kakurutu, wakagwinyisira kukumbira; nezia rake raiya rakadai ngemadonhwe makuru engazi echibomhera pashi pamavhu.] Naapo amiruka kubva pamukumbiro, wakauya kuvadzidzi vake, akavaona vakaata hope ngendaa yokusvipa mwoyo, naye wakati kwavari, “Munoatirenyi? Mukai, mukumbire kuti musapinda mukuedzwa.”


Naapo achaereketa, kwakauya mbungano nouwo waizwi Judhasi, umwe wevari gumi navairi, echivatungamirira. Wakakwedzera kunaJesu kuti amuchingamidze ngomuromo. Asi Jesu wakati kwaari, “Judhasi, wopira here Mukororo woMunhu ngokuchingamidza ngomuromo?” Naapo avo vaimutendenedza vaona izvo zvaizoitika, vakati, “Mambo, tobaya here ngeshoti?” Umwe wavo wakatema hloko yomupristi mukuru, akagura nzee yake yokumudyo. Asi Jesu wakati, “Zvakwana izvi!” Naye wakabata nzee yake, akamuponesa. Jesu wakati kunevapristi vakuru nevangwariri veTemperi nevakuru vevanhu, avo vakauya kurwisana naye, “Ngenyi mwabuda nokuuya kudai ngevanorwa nembavha, muneshoti nenduku? Naapo ndaiya nemwi mazuva eshe muTemperi, amuzi kundibata. Asi iri riri awa renyu neresimba rechidima.”


Naapo vakamubata, vakamukweya kuenda naye, vakamuunza mumhatso yomupristi mukuru. Asi Petro wakateera ari kuretu. Naapo vabasa muriro pakati poruwanze, vakagara pashi pamwepo, Petro wakagara pashi pakati pavo. Naapo musikana, echimuona akagara mukujeka kwomuriro, echimuringisisa wakati, “Munhu uyu waiya naye.” Asi iye wakaramba echiti, “Dzimai, andimuzii.” Ngesure kwekamukuwo, umweni wakamuona akati, “Iwewe newe uri umwe wavo.” Asi Petro wakati, “Mwamunewe, inini andiri umwe wavo akadi.” Ngesure kwomukuwo waida kuita awa, umwenizve wakagwinyisira kuronza echiti, “Ngegwinyiso munhu uyu waiya naye, ngokuti muGarire.” Asi Petro wakati, “Mwamunewe, andichizii chounoronza.” Paripo achaereketa, jongwe rakarira. NaMambo wakakunukuka, akaringira kunaPetro, naPetro wakakarakadza izwi raMambo, ngenjira yaakaronza kwaari kuti, “Jongwe risati rarira nyamashi, unozondiramba katatu.” Naye wakabuda kubanze, akachema kakurutu.


Nevamuna avo vakabata Jesu vakamuitira jee, vakamurova; vakamufukidza muhope, vakamubvunza vechiti, “Profeta! Ndiani uwo wakurova?” Vakaereketa zviro zvimweni zvakawanda ndiye vechimutsambura.


Naapo kwaedza, vakaunganidza pamwepo vakuru vevanhu nevapristi vakuru nevanyori, navo vakamukweya kuenda naye kubangano ravo vechiti, “Kuti uri Kristu, tironzere.” Asi iye wakati kwavari, “Kudai ndanyamuronzera, amuzotendi; kunyazwi ndikanyamubvunza, imwimwi amuzopinguri. Asi kubvira zvinopano Mukororo woMunhu unozogara ngokumudyo kwesimba raMwari.” Navo veshe vakati, “Iwewe zvino uri Mukororo waMwari here?” Naye wakati kwavari, “Imwimwi mwatoronza kuti ndini inini.” Navo vakati, “Tichatama chapupu chimweni ngenyi? Ngokuti isusu temene tazwa kubva pamuromo wake.”

收聽 Ruka 22