Manobo - 2011 Editon (NT) Non-Drama

Manobo - 2011 Editon (NT) Drama

Na iddos mowwet no ponguu to mgo tohodbuwis, mid intud ki Esteban, kahi rin to, “Mooggot bo inis langun no id ponudtuu ka-ay'n mgo minuvu moka-atag kikow?”
Mid tavak si Esteban to, “Mgo suwod woy od pombuyyahon to mgo Judio, pominogga row pa inis od osengon ku koniyu. Dangan, to riyon pa to prubinsya to Mesopotamia iddos keton kovuyyahan no si Abraham, id pokita kandin iddos Monama no Motuus to Langun to waa pa sikandin id alin diyot bonuwa to Haran. Mid ikahi iddos Monama ki Abraham to, ‘Tonaniyu inis ingod du woy dos mgo korumannan du, woy undiyon ka to ingod no id pokita ku kikow.’ De-en id tanan sikandin diyot ingod to Caldea, woy id alin nid oubpa riyot Haran. To id patoy ron kos amoy rin, id pa-alin mandon sikandin to Monama ka-ay't ingod no id ubpan ta ko-ungkay. Iddon timpu, waa pa boggayi to Monama si Abraham to livuta, ahad songo-paad dobbo. Piru id tandu to Monama no inin livuta, id boggoy rin en amoy sikandin kos od pongomunoy woy dos koubbaran din. Piru iddon timpu to kodtandu to Monama ki Abraham ka-ay, waa pa anak din. Mid ikahi iddos Monama kandin to, ‘Dos koubbaran du, od ubpa riyot konna kandan no ingod woy rutun, od uriponnon sikandan woy'd pon-ooyuwon daom to oppat no gatus no lahun. Piru od silutan ku en iddos ingod nod uripon kandan. Woy kopongnga, od polegguangon ku sikandan taddon ingod woy od livod mandon ka-ay'n lugaa amoy dini ran od simba koddi.’
Na, id suhu to Monama si Abraham no od tupuwan iddos langun no mama su idda en kos patow taddot tandu rin. De-en id tupuwan ni Abraham si Isaac to iko-waun allow pomon to kodtobbow rin. Id tupuwan mandad ni Isaac si Jacob woy ungketen dad en mandad kos id puungan ni Jacob taddot sopuu-oruwon anak din no keton kovuyyahan.
“Na, si Jose no sokkad taddot mgo anak ni Jacob, nosina moho kandin iddos mgo suwod din, de-en id boligya ran sikandin diyot mgo minuvu nod undiyot ingod to Ehipto amoy'd uriponnon. Piru id dumannan dad sikandin to Monama, su id polegguang sikandin pomon taddot langun no kosupittan woy id boggayan mandad sikandin to Monama to moraom no koovottan, de-en oray'n nahaa iddos harit Ehipto kandin. Id aam din si Jose nod ponguu riyon to intirut Ehipto, woy ahad pa iddos langun no korotuwan to hari, no-iraom to kandin no kodponguu. “Na, id inguma iddos dakkoon gutas diyon to Ehipto woy ahad diyot Canaan, de-en oray'n nosupittan iddos keton kovuyyahan, oyya su worad od ko-ongayan dan to koka-an. Piru to norinoggan ni Jacob no duwon koka-an diyot Ehipto, id po-undiyon din iddos mgo anak din no keton kovuyyahan amoy'd bovolli to koka-an. Idda en kos unnon kod-undiyon dan to Ehipto. Na riyot iko-oruwon kod-undiyon dan, id pokilaa ron si Jose riyot mgo suwod din, woy id posaddoo rin mandad diyot hari iddos moka-atag to mgo korumannan din. Na, id pa-angoy ni Jose iddos amoy rin no si Jacob duma taddot langun no korumannan din, woy dos ko-uralloy ran, pittumpuu limma langun. De-en id undiyon si Jacob to Ehipto duma iddos keton kovuyyahan, woy riyon dan id pon-ubpa woy rutun dan en mandad id poomatoy. Piru iddos mgo bangkoy ran, id piyod dad diyot bonuwa to Siquem no sakup to ingod to Canaan su riyon id lobbong to lovongngan no id bolli dangan ni Abraham pomon diyot mgo anak ni Hamor.
“To asow ron iddos timpu nod puungan to Monama iddos tandu rin ki Abraham, ayas pe-en id mo-uraa kos koubbaran taddot keton kovuyyahan diyot Ehipto. Na, id inguma kos allow no duwon id suvaa no hari riyot Ehipto no waa sinorollan moka-atag ki Jose. Id okalan taddon hari iddos keton kovuyyahan woy ayas din sikandan id posupittan, woy id pohos din sikandan nod tanan taddot mgo anak dan no lammi pa id tobbow amoy'd poomatoy.
“To idda en mandad no timpu, id tobbow si Moises no anak no oray'n motoos diyot kod-ontong to Monama. Na, id tuhanuu sikandin to inoy woy amoy rin diyot baoy ran daom to otollun buwan. To nopohos don sikandan nod tanan ki Moises diyot leggua, nokita sikandin to ba-ay no anak to hari. Id onnat din idda woy id uyag din iling to kandin don en no anak. Na, id nonawwan sikandin to langun no sinorollan to mgo toho Ehipto. Woy novantug sikandin pomon to kotuihan to kod-ooseng woy pinuungan din.
“To oppat-no-puun lahun don si Moises, nokopuhawang sikandin nod lowwi to iling din no koubbaran ni Israel. To kod-inguma rin dutun, nokita rin iddos iling din no lubbad ni Israel no id ayu-ayu taddot sokkad no toho Ehipto. De-en id ponovangan din idda, woy id imotayan din iddos toho Ehipto. Kunan ni Moises kod koovottan to iling din no tribu no ukit kandin, od polegguangon sikandan to Monama pomon diyot kod-uripon, piru waa ran bos nokaabbot. So-op no allow, nokita ni Moises iddos oruwon koubbaran ni Israel no id po-imotayoy. Id porani sikandin amoy'd gollangon woy'd pod-uliyon din nanoy. Kahi rin to, ‘Mgo suwod, mambot od po-imotayoy kow moho no tooruma kow man!’
Piru iddos minuvun id ayu-ayu tat duma rin, id osikoy rin da en baling si Moises woy id ikohiyan din to, ‘Eh, ondoy ka man nod ponguu woy od hukum konami? Ondan, id kopi-i ru ayu nod imatoy koddi iling taddot id puungan du taddot toho Ehipto govoni?’ To norinog idda ni Moises, id paahuy sikandin woy id oubpa ron diyot ingod to Midian no konna kandin no ingod. Na, dutun don sikandin noko-osawa, woy riyon en mandad id tobbow iddos oruwon anak din no mama.
“To id lihad kos oppat-no-puun lahun, duwon ponolihan to Monama no mid pokita ki Moises diyot id loglog no sopinit laggun to riyon pa sikandin to noka-awoy-awoy'n lugaa no moranit Buvungan to Sinai. Oray'n nosoobbuwan si Moises taddot nokita rin, de-en id poroniyan din iddos sopinit amoy'd ontongngan din. Piru to riyon don sikandin to morani, norinog din kos bawos tod Longaggon no mid ungketen to, ‘Siyak kos Monama to kovuyyahan du no onsi Abraham, si Isaac woy si Jacob.’ To norinog idda ni Moises, id pongookoo sikandin to mattag allak din woy dii sikandin od pokogaha nod tongtong tadda. Na mid ikahi iddos Monama kandin to, ‘Lusutow kos sandalyas du, su uhis no lugaa inis id lohinatan du. Nokita ku iddos mopet no notomanan to koddin mgo minuvu no id uripon diyot Ehipto. Woy norinog ku iddos kodnganoy ran, de-en id undini a su od polegguangon ku sikandan pomon diyot kod-uripon. Na, undini kad su sikkow kos id popiyod ku riyot Ehipto.’
“Na, si Moises en kos id elleyan taddot iling din no koubbaran ni Israel no id pon-ooseng to, ‘Eh, ondoy ka man nod ponguu woy od hukum konami?’ Piru sikandin en kos id aam to Monama nod ponguu woy od polegguang kandan pomon diyot kod-uripon ukit to kodtavang taddot ponolihan no id pokita kandin diyot id loglog no sopinit. Si Moises en kos id ponguu taddot keton kovuyyahan to kodleggua pomon diyot Ehipto. Mo-uraa kos mokososoobbun pinuungan din dutun, ahad diyot kod-ukit dan to Moollutun Dahat woy riyon mandad to noka-awoy-awoy'n lugaa daom to oppat-no-puun lahun. Woy sikandin en kos id oseng diyot keton kovuyyahan no mid ungketen to, ‘Od popiyod kos Monama to propeta nod pomon da en dinit keta, iling dad en to kodpopiyod din koddi ka-ay't koniyu.” Si Moises en kos duma to keton kovuyyahan iddot nolivuung pa sikandan diyot noka-awoy-awoy'n lugaa. Woy sikandin en kos id tongko taddot ponolihan diyot Buvungan to Sinai, woy sikandin kos id tanggap taddot kahit Monama no od pokovoggoy to umuu amoy id boggoy mandad keta.
“Piru waa id dumoruma ki Moises iddos keton kovuyyahan, ko konna, id elleyan dan da en baling sikandin, su iyon od nongkapon to ginawa ran, iddos kodlivod diyot Ehipto. Na, laggun to riyon pa si Moises to Buvungan to Sinai, id oseng iddos mgo minuvu ki Aaron no kakoy ni Moises, kahi ran to, ‘Bovaa kad moho to mgo monama nod ponguu keta. Su ini si Moises nid piyod keta pomon diyot Ehipto, waa tad nosorolli ko ondan don kos notomanan din.’ De-en id bovaa ran don to konna bonnaan monama no iddos boyo, iling to natit baka. Nopongnga, id buwisan dan idda woy id pista ran, oyya su nahaa ran taddot id bovallan dan. Piru pomon taddot id puungan dan, id inoyyuhan sikandan to Monama. Id podtohon din sikandan nod simba to mgo bitu-on diyot datas to langit, su ini en kos id sulat taddot mgo propeta no mid ungketen to,
‘Sikiyu no koubbaran ni Israel, to riyon kow pa to noka-awoy-awoy'n lugaa daom to oppat-no-puun lahun,
id bovuwis kow to mgo oyama row, piru konna atag koddi.
Iyon dow od piipiyoddon, iddos tolda nod simba-anan dow to konna bonnaan monama row no si Moloc, woy
iddos konna bonnaan monama row no si Repan no binovallan pomot boyo to bitu-on.
Ini en kos unayan no id pa-ammot woy
id popiyod ku sikiyu riyot lugaa no lomig pa riyot ingod to Babilonia.’
“Dangan, to riyon pa to noka-awoy-awoy no lugaa iddos keton kovuyyahan, id piyod sikandan to tolda no simba-anan. Idda en kos patow taddot tandu to Monama no inaayun en sikandin od duma kandan. Id bovallan dan iddon tolda ukit to ikulan no id pokita to Monama riyot ki Moises. To notanggap taddot koubbaran dan iddos tolda, id piyod dan idda to kod-undini ran timpu to kodponguu ni Josue no nokosuvaa ki Moises. Su id popa-awa to Monama iddos mgo minuvu no id pon-oubpa ka-ay'n livuta, su amoy idda en so keton kovuyyahan kos od pokokomunoy tadda. Iddon tolda, dutun poron to iddon lugaa taman to timpu no id hari si David. Na, id buyu ni David diyot Monama no od poohinat sikandin to noto-oo no baoy atag to Monama amoy diyon od simba iddos koubbaran ni Jacob. Piru ahad id kahaa-i si David to Monama, waa en sikandin omani, ko konna, si Solomon no anak din kos id poohinat tadda.
“Piru iddos Monama no Lampas to Langun, dii en sikandin od oubpa riyot mgo baoy no binovallan da to mgo minuvu. Oyyos duwon id sulat taddot sokkad no propeta no mid ungketen to,
‘Iddos langit kos unsaran ku to kodhari
woy dos livuta kos od unturan to pa-a ku.
De-en konnod kopakoy nod poohinat kow to baoy nod oubpan ku woy
konna en mandad od kopakoy nod poohinat kow tod imooyyan ku.
Oyyos siyak en kos id bovaa to langit woy
livuta, ahad iddos langun no nokota-aw ka-ay.’ ”
Na ponayun mid ikahi si Esteban to, “Sikiyu, mgo motoggas kos uu row woy noko-iling kow to mgo minuvu no waa sinorollan to kahit Monama su od povovongoo kow to kahi rin. Waa en moho od suwayan dow to koniyun kovuyyahan no inaayun od supak to Uhis no Ispiritu! Waa en ahad sokkad taddot mgo propeta no waa posuppiti taddot kovuyyahan dow. Oyya su id pon-imotayan dan iddos langun no propeta nid nonaw moka-atag to kod-undini taddot Motallong no uripon din no si Disas. Woy sikiyu en kos id boligya kandin diyot od pongkuntra kandin woy id imotayan dow pe-en sikandin. Woy sikiyu iddos nokotanggap taddot mgo Suhu to Monama ukit to mgo ponolihan, piru waa kow id tuman tadda.”

Na, to norinog taddot sakup to mgo tohodhukum iddon mgo osengan ni Esteban, id pongongitoo sikandan to mattag langot dan. Piru si Esteban no no-iroomman to Uhis no Ispiritu, id langngag diyot datas to langit. Nokita rin iddos se-aa to kotuusan to Monama no oray'n mosella woy nokita rin mandad si Disas no id lohinat diyon lomig to kowanan to Monama. Kahin Esteban to, “Ontongngi row! Nokita ku iddos langit no nopokesan woy dos Anak to Minuvu no id lohinat lomig to kowanan to Monama!”
To norinog dan idda, id pomehes sikandan woy id sosabpong to tolinga ran amoy diid pokorinog taddot osengan ni Esteban. Woy idda ron en, id porongnganoy ran nid dubpu kandin. Na, id goyod dan sikandin po-undiyot leggua to bonuwa woy rutun, id ponlumbahan dan sikandin to batu. Woy idda mandad so mgo minuvu no id posivonnaa to uhus moka-atag ki Esteban, id ponlousut to umpak dan no mowwet so bollad amoy moomok kandan nod lumbag to batu. Woy id potomongngan dan iddon umpak to sokkad no sudduwan nod ngoranan ki Saulo. Laggun tid ponlumbahan dan si Esteban to batu, id dasaa sikandin no mid ungketen to, “Disas nod Longaggon, tonggapow inis gimukud ku.” Na, id lingko-od sikandin woy id oseng to monokkaa no mid ungketen to, “Longaggon, yo ru sikandan sukuti ka-ay't saa ran.” To noko-oseng da en si Esteban tadda, novudtus kos songnga rin.

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