Romans letter 8 سے مشہور بائبلی آیات

شئیر

and we know, that for everyone, who have love Hashem, works all together to the good, to the (ones), who are called according to his purpose.

because I am convinced, that not the death, not the life, not angels, not principalities, not the things present, nor the things coming, nor authorities, nor height, nor depth, nor any in no way other created thing will be able us to separate from Hashem's love in the Moshiach Yehoshua our L-rd.

and likewise comes to us also the Spirit to help in our weakness; because we know not how prayer to do as it do belong to be, but the Spirit Himself, is a advocate righteous for us with inexpressible groans

what shall we therefore say to these all? if Hashem is with us, who can be against us?

so then is there is not more any in no way condemnation for the (ones), who are in the Moshiach Yehoshua.

because this mind of the flesh is the death, however the mind of the Spirit is life and peace

however in the all are we still more than invincible through him, who did us love had.

because I maintain, that the sufferings of the present time are not worthy to compare to be with the glory, which will revealed to be to us.

who will us separate from the Moshiach's love? troubles, or distress, or persecution, or famine, or nakedness, or danger, or a sword?

and the One, who searches the hearts, knows the mind of the Spirit, because He is Himself interceding for the saints according to Hashem's will.

because all, who are led of Hashem's Spirit, are Hashem's children.

because the (ones), who are according to flesh, think of fleshly things, however the (ones), who are according to Spirit, spiritual things.

He (Hashem), who has not spared His own Son, but Him gave for us all, how then will He not with Him us all things give freely?

just the same Spirit says witness together with our spirit, that we are Hashem's children. and if children, are we also heirs, heirs of Hashem, joint heirs of the Moshiach; if we to suffer really with him, so that we shall also together glorified to be.

because the mind of the flesh is hostility to Hashem, because it submits itself not to Hashem's Torah and it can also actually not

because the earnest longing of the creation waits on the revelation become of Hashem's children.

because we know, that the whole creation groans and has birth pangs until now.