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BEMA Liturgy I — Part D

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Hebrews: The Better Way | Video Devotional

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Leviticus: Living in God's Holy Presence | Video Devotional

The Listener’s Bible®: KJV Edition

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 <div class="label">5</div><div class="p"> 1For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins: 2who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity. 3And by reason hereof he ought, as for the people, so also for himself, to offer for sins. 4And no man taketh this honour unto himself, but he that is called of God, as was Aaron. 5So also Christ glorified not himself to be made an high priest; but he that said unto him,</div><div class="q1">Thou art my Son,</div><div class="q1">To day have I begotten thee.</div><div class="m"> 6As he saith also in another place,</div><div class="q1">Thou art a priest for ever</div><div class="q1">After the order of Melchisedec.</div><div class="m"> 7Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared; 8though he were a Son, yet learned he obedience by the things which he suffered; 9and being made perfect, he became the author of eternal salvation unto all them that obey him; 10called of God an high priest after the order of Melchisedec.</div><div class="p"> 11Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing. 12For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat. 13For every one that useth milk is unskilful in the word of righteousness: for he is a babe. 14But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.</div>
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Rights in the Authorized (King James) Version in the United Kingdom are vested in the Crown. Published by permission of the Crown’s patentee, Cambridge University Press.

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 <div class="label">6</div><div class="p"> 1Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God, 2of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. 3And this will we do, if God permit. 4For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, 5and have tasted the good word of God, and the powers of the world to come, 6if they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame. 7For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God: 8but that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.</div><div class="p"> 9But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak. 10For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister. 11And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end: 12that ye be not slothful, but followers of them who through faith and patience inherit the promises.</div><div class="p"> 13For when God made promise to Abraham, because he could swear by no greater, he sware by himself, 14saying, Surely blessing I will bless thee, and multiplying I will multiply thee. 15And so, after he had patiently endured, he obtained the promise. 16For men verily swear by the greater: and an oath for confirmation is to them an end of all strife. 17Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath: 18that by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us: 19which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil; 20whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.</div>
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 <div class="label">7</div><div class="s2">Melchisedec</div><div class="p"> 1For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; 2to whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace; 3without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.</div><div class="p"> 4Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils. 5And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham: 6but he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises. 7And without all contradiction the less is blessed of the better. 8And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth. 9And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham. 10For he was yet in the loins of his father, when Melchisedec met him.</div><div class="p"> 11If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron? 12For the priesthood being changed, there is made of necessity a change also of the law. 13For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar. 14For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood. 15And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest, 16who is made, not after the law of a carnal commandment, but after the power of an endless life. 17For he testifieth,</div><div class="q1">Thou art a priest for ever</div><div class="q1">After the order of Melchisedec.</div><div class="m"> 18For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof. 19For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God. 20And inasmuch as not without an oath he was made priest: 21(for those priests were made without an oath; but this with an oath by him that said unto him,</div><div class="q1">The Lord sware and will not repent,</div><div class="q1">Thou art a priest for ever</div><div class="q1">After the order of Melchisedec:)</div><div class="m"> 22By so much was Jesus made a surety of a better testament. 23And they truly were many priests, because they were not suffered to continue by reason of death: 24but this man, because he continueth ever, hath an unchangeable priesthood. 25Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.</div><div class="p"> 26For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens; 27who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself. 28For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.</div>
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 <div class="label">8</div><div class="s2">The Greatness of His Ministry</div><div class="p"> 1Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens; 2a minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man. 3For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer. 4For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law: 5who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount. 6But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises. 7For if that first covenant had been faultless, then should no place have been sought for the second. 8For finding fault with them, he saith,</div><div class="q1">Behold, the days come, saith the Lord,</div><div class="q1">When I will make a new covenant with the house of Israel and with the house of Judah:</div><div class="q1"> 9Not according to the covenant that I made with their fathers</div><div class="q1">In the day when I took them by the hand to lead them out of the land of Egypt;</div><div class="q1">Because they continued not in my covenant,</div><div class="q1">And I regarded them not, saith the Lord.</div><div class="q1"> 10For this is the covenant that I will make with the house of Israel</div><div class="q1">After those days, saith the Lord;</div><div class="q1">I will put my laws into their mind,</div><div class="q1">And write them in their hearts:</div><div class="q1">And I will be to them a God,</div><div class="q1">And they shall be to me a people:</div><div class="q1"> 11And they shall not teach every man his neighbour,</div><div class="q1">And every man his brother, saying, Know the Lord:</div><div class="q1">For all shall know me,</div><div class="q1">From the least to the greatest.</div><div class="q1"> 12For I will be merciful to their unrighteousness,</div><div class="q1">And their sins and their iniquities will I remember no more.</div><div class="m"> 13In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.</div>
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 <div class="label">12</div><div class="q1"> 1Whoso loveth instruction loveth knowledge:</div><div class="q2">But he that hateth reproof is brutish.</div><div class="q1"> 2A good man obtaineth favour of the LORD:</div><div class="q2">But a man of wicked devices will he condemn.</div><div class="q1"> 3A man shall not be established by wickedness:</div><div class="q2">But the root of the righteous shall not be moved.</div><div class="q1"> 4A virtuous woman is a crown to her husband:</div><div class="q2">But she that maketh ashamed is as rottenness in his bones.</div><div class="q1"> 5The thoughts of the righteous are right:</div><div class="q2"> But the counsels of the wicked are deceit.</div><div class="q1"> 6The words of the wicked are to lie in wait for blood:</div><div class="q2">But the mouth of the upright shall deliver them.</div><div class="q1"> 7The wicked are overthrown, and are not:</div><div class="q2">But the house of the righteous shall stand.</div><div class="q1"> 8A man shall be commended according to his wisdom:</div><div class="q2">But he that is of a perverse heart shall be despised.</div><div class="q1"> 9 He that is despised, and hath a servant, is better</div><div class="q2">Than he that honoureth himself, and lacketh bread.</div><div class="q1"> 10A righteous man regardeth the life of his beast:</div><div class="q2">But the tender mercies of the wicked are cruel.</div><div class="q1"> 11He that tilleth his land shall be satisfied with bread:</div><div class="q2">But he that followeth vain persons is void of understanding.</div><div class="q1"> 12The wicked desireth the net of evil men:</div><div class="q2">But the root of the righteous yieldeth fruit.</div><div class="q1"> 13The wicked is snared by the transgression of his lips:</div><div class="q2">But the just shall come out of trouble.</div><div class="q1"> 14A man shall be satisfied with good by the fruit of his mouth:</div><div class="q2">And the recompence of a man's hands shall be rendered unto him.</div><div class="q1"> 15The way of a fool is right in his own eyes:</div><div class="q2">But he that hearkeneth unto counsel is wise.</div><div class="q1"> 16A fool's wrath is presently known:</div><div class="q2">But a prudent man covereth shame.</div><div class="q1"> 17 He that speaketh truth sheweth forth righteousness:</div><div class="q2">But a false witness deceit.</div><div class="q1"> 18There is that speaketh like the piercings of a sword:</div><div class="q2">But the tongue of the wise is health.</div><div class="q1"> 19The lip of truth shall be established for ever:</div><div class="q2">But a lying tongue is but for a moment.</div><div class="q1"> 20Deceit is in the heart of them that imagine evil:</div><div class="q2">But to the counsellors of peace is joy.</div><div class="q1"> 21There shall no evil happen to the just:</div><div class="q2">But the wicked shall be filled with mischief.</div><div class="q1"> 22Lying lips are abomination to the LORD:</div><div class="q2">But they that deal truly are his delight.</div><div class="q1"> 23A prudent man concealeth knowledge:</div><div class="q2">But the heart of fools proclaimeth foolishness.</div><div class="q1"> 24The hand of the diligent shall bear rule:</div><div class="q2">But the slothful shall be under tribute.</div><div class="q1"> 25Heaviness in the heart of man maketh it stoop:</div><div class="q2">But a good word maketh it glad.</div><div class="q1"> 26The righteous is more excellent than his neighbour:</div><div class="q2">But the way of the wicked seduceth them.</div><div class="q1"> 27The slothful man roasteth not that which he took in hunting:</div><div class="q2">But the substance of a diligent man is precious.</div><div class="q1"> 28In the way of righteousness is life;</div><div class="q2">And in the pathway thereof there is no death.</div><div class="b"></div>
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