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01 - LORD'S PRAYER: Meditations by W. Phillip Keller

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The Listener’s Bible®: KJV Edition

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 <div class="label">5</div><div class="p"> 1Rebuke not an elder, but intreat him as a father; and the younger men as brethren; 2the elder women as mothers; the younger as sisters, with all purity. 3Honour widows that are widows indeed. 4But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God. 5Now she that is a widow indeed, and desolate, trusteth in God, and continueth in supplications and prayers night and day. 6But she that liveth in pleasure is dead while she liveth. 7And these things give in charge, that they may be blameless. 8But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel. 9Let not a widow be taken into the number under threescore years old, having been the wife of one man, 10well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints' feet, if she have relieved the afflicted, if she have diligently followed every good work. 11But the younger widows refuse: for when they have begun to wax wanton against Christ, they will marry; 12having damnation, because they have cast off their first faith. 13And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not. 14I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully. 15For some are already turned aside after Satan. 16If any man or woman that believeth have widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed.</div><div class="p"> 17Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine. 18For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward. 19Against an elder receive not an accusation, but before two or three witnesses. 20Them that sin rebuke before all, that others also may fear. 21I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality. 22Lay hands suddenly on no man, neither be partaker of other men's sins: keep thyself pure. 23Drink no longer water, but use a little wine for thy stomach's sake and thine often infirmities. 24Some men's sins are open beforehand, going before to judgment; and some men they follow after. 25Likewise also the good works of some are manifest beforehand; and they that are otherwise cannot be hid.</div>
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Rights in the Authorized (King James) Version in the United Kingdom are vested in the Crown. Published by permission of the Crown’s patentee, Cambridge University Press.

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 <div class="label">6</div><div class="p"> 1Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed. 2And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.</div><div class="p"> 3If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness; 4he is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings, 5perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself. 6But godliness with contentment is great gain. 7For we brought nothing into this world, and it is certain we can carry nothing out. 8And having food and raiment let us be therewith content. 9But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. 10For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.</div><div class="s2">Fight the Good Fight</div><div class="p"> 11But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness. 12Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses. 13I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession; 14that thou keep this commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ: 15which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords; 16who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.</div><div class="s2">The Use of Riches</div><div class="p"> 17Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; 18that they do good, that they be rich in good works, ready to distribute, willing to communicate; 19laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.</div><div class="p"> 20O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called: 21which some professing have erred concerning the faith. Grace be with thee. Amen.</div><div class="b"></div><div class="iex">The first to Timothy was written from Laodicea, which is the chiefest city of Phrygia Pacatiana.</div>
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 <div class="label">1</div><div class="p"> 1Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the acknowledging of the truth which is after godliness; 2in hope of eternal life, which God, that cannot lie, promised before the world began; 3but hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour; 4to Titus, mine own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour.</div><div class="s2">Stewards of God</div><div class="p"> 5For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee: 6if any be blameless, the husband of one wife, having faithful children not accused of riot or unruly. 7For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre; 8but a lover of hospitality, a lover of good men, sober, just, holy, temperate; 9holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.</div><div class="p"> 10For there are many unruly and vain talkers and deceivers, specially they of the circumcision: 11whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake. 12One of themselves, even a prophet of their own, said, The Cretians are alway liars, evil beasts, slow bellies. 13This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith; 14not giving heed to Jewish fables, and commandments of men, that turn from the truth. 15Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled. 16They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.</div>
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 <div class="label">2</div><div class="s2">Sound Doctrine</div><div class="p"> 1But speak thou the things which become sound doctrine: 2that the aged men be sober, grave, temperate, sound in faith, in charity, in patience. 3The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things; 4that they may teach the young women to be sober, to love their husbands, to love their children, 5to be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed. 6Young men likewise exhort to be sober minded. 7In all things shewing thyself a pattern of good works: in doctrine shewing uncorruptness, gravity, sincerity, 8sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you. 9Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again; 10not purloining, but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.</div><div class="p"> 11For the grace of God that bringeth salvation hath appeared to all men, 12teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; 13looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; 14who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. 15These things speak, and exhort, and rebuke with all authority. Let no man despise thee.</div>
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 <div class="label">3</div><div class="s2">Social Service</div><div class="p"> 1Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work, 2to speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men. 3For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another. 4But after that the kindness and love of God our Saviour toward man appeared, 5not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; 6which he shed on us abundantly through Jesus Christ our Saviour; 7that being justified by his grace, we should be made heirs according to the hope of eternal life. 8This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men. 9But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain. 10A man that is an heretick after the first and second admonition reject; 11knowing that he that is such is subverted, and sinneth, being condemned of himself.</div><div class="p"> 12When I shall send Artemas unto thee, or Tychicus, be diligent to come unto me to Nicopolis: for I have determined there to winter. 13Bring Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting unto them. 14And let our's also learn to maintain good works for necessary uses, that they be not unfruitful.</div><div class="p"> 15All that are with me salute thee. Greet them that love us in the faith. Grace be with you all. Amen.</div><div class="b"></div><div class="iex">It was written to Titus, ordained the first bishop of the church of the Cretians, from Nicopolis of Macedonia.</div>
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 <div class="label">9</div><div class="q1"> 1Wisdom hath builded her house,</div><div class="q2">She hath hewn out her seven pillars:</div><div class="q1"> 2She hath killed her beasts; she hath mingled her wine;</div><div class="q2">She hath also furnished her table.</div><div class="q1"> 3She hath sent forth her maidens: she crieth</div><div class="q2">Upon the highest places of the city,</div><div class="q1"> 4Whoso is simple, let him turn in hither:</div><div class="q2"> As for him that wanteth understanding, she saith to him,</div><div class="q1"> 5Come, eat of my bread,</div><div class="q2">And drink of the wine which I have mingled.</div><div class="q1"> 6Forsake the foolish, and live;</div><div class="q2">And go in the way of understanding.</div><div class="b"></div><div class="q1"> 7He that reproveth a scorner getteth to himself shame:</div><div class="q2">And he that rebuketh a wicked man getteth himself a blot.</div><div class="q1"> 8Reprove not a scorner, lest he hate thee:</div><div class="q2">Rebuke a wise man, and he will love thee.</div><div class="q1"> 9Give instruction to a wise man, and he will be yet wiser:</div><div class="q2">Teach a just man, and he will increase in learning.</div><div class="q1"> 10The fear of the LORD is the beginning of wisdom:</div><div class="q2">And the knowledge of the holy is understanding.</div><div class="q1"> 11For by me thy days shall be multiplied,</div><div class="q2">And the years of thy life shall be increased.</div><div class="q1"> 12If thou be wise, thou shalt be wise for thyself:</div><div class="q2">But if thou scornest, thou alone shalt bear it.</div><div class="b"></div><div class="q1"> 13A foolish woman is clamorous:</div><div class="q2"> She is simple, and knoweth nothing.</div><div class="q1"> 14For she sitteth at the door of her house,</div><div class="q2">On a seat in the high places of the city,</div><div class="q1"> 15To call passengers</div><div class="q2">Who go right on their ways:</div><div class="q1"> 16Whoso is simple, let him turn in hither:</div><div class="q2">And as for him that wanteth understanding, she saith to him,</div><div class="q1"> 17Stolen waters are sweet,</div><div class="q2">And bread eaten in secret is pleasant.</div><div class="q1"> 18But he knoweth not that the dead are there;</div><div class="q2"> And that her guests are in the depths of hell.</div><div class="b"></div>
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