The Book of Psalms (30-Day Journey)ਨਮੂਨਾ

The Coming Messiah

Today’s reading marks the beginning of the second of five sections (or "books") within the Psalms. Though we don’t know precisely when the Psalms were divided this way, the five-book structure dates back before our oldest Hebrew manuscripts and appears in the Masoretic Text. In Book One (Psalms 1–41), 37 of the 41 psalms are explicitly attributed to David, with the remaining four unattributed. David is the only named author in that section. As we now step into Book Two (Psalms 42–72), we still see David as a major contributor—18 of the 31 psalms are his—but new voices begin to appear: Asaph and Solomon each have one; seven are attributed to the sons of Korah; and three remain anonymous.

Psalm 45 is one of those written by the sons of Korah, Levites descended from the family of Kohath. Their ancestor, Korah, is remembered for leading a rebellion against Moses during the Israelites’ wilderness journey (Numbers 16). God judged Korah and his followers, and they perished. Yet, in a remarkable twist of mercy, Korah’s descendants were spared (Numbers 26:9–11). Perhaps out of deep gratitude, the sons of Korah became devoted worshippers of God. By David’s time, they served as leaders in the musical ministry of temple worship (2 Chronicles 20:19).

Psalm 45 is a special kind of psalm—a Messianic Psalm. That means it prophetically looks forward to the coming Messiah, a role ultimately fulfilled in Jesus Christ. While the psalm may have originally been written to honor a specific Israelite king, its language goes far beyond any earthly ruler. The joy, majesty, and eternal tone point clearly toward Jesus, the King of Kings.

One striking detail is the king’s speech: “Grace is poured upon your lips” (Psalm 45:2 ESV). This foreshadowed how Jesus would speak—with unmatched grace and wisdom. Luke 4:22 records how people marveled at His gracious words. Even His critics admitted, “No man ever spoke like this Man!” (John 7:46 NIV).

The psalm also describes the king as God Himself: “Your throne, O God, is forever and ever” (Psalm 45:6 NIV). While such language might seem extravagant if applied to a human king, the New Testament affirms that this is about Jesus. Hebrews 1:8–9 quotes this passage, showing that God the Father speaks these words to God the Son.

Psalm 45 (NIV) doesn’t just point to Jesus—it hints at and foreshadows the Trinity. In verse 6, the king is addressed as God. Then in verse 7, this same king is described as being anointed by God: “Therefore God, your God, has anointed you…” This paradox—that the king is God and yet receives from God—lays the groundwork for the Christian understanding of one God in three Persons: Father, Son, and Holy Spirit.

The psalm also paints a stunning picture of a royal bride presented to the king, clothed in beauty and honor. This too is prophetic. In the New Testament, the church is described as the Bride of Christ—redeemed, purified, and destined to be with Him forever (Revelation 19:7-9). What a humbling and glorious truth: centuries before Christ’s birth, the sons of Korah were composing songs of worship that foreshadowed His life, His divinity, and His relationship with us, the church.

In conclusion, Psalm 45 reminds us that Scripture is more than ancient poetry—it’s a Spirit-inspired tapestry weaving together history, prophecy, and promise. As we worship today, we join a chorus that began long ago, singing to the same eternal King. He is the gracious One, the divine King, the Bridegroom of the church—and we, by His mercy, are invited into His presence.