The Book of Psalms (30-Day Journey)ਨਮੂਨਾ

A Priesthood of Praise

Psalm 110 is one of the most frequently quoted Old Testament passages in the New Testament—referenced or alluded to at least 27 times. Its profound theological significance echoes through the Gospels, Acts, the Epistles, and especially the book of Hebrews. Jesus Himself quoted the first verse of Psalm 110 in Matthew 22:43–45 (also found in Mark 12:36–37), drawing attention to how David, under the inspiration of the Spirit, referred to the coming Messiah as “Lord.” This reveals how the Messiah would be greater than David, despite being his descendant—a powerful affirmation of the Messiah’s divinity.

Peter, preaching on the Day of Pentecost, quoted this psalm to explain the resurrection, ascension, and lordship of Jesus (Acts 2:34–35). Paul referred to it in 1 Corinthians 15:25 to describe Christ’s rule over all His enemies. The author of Hebrews drew upon Psalm 110 extensively (Hebrews 1:13; 10:13), using it to affirm Christ’s superiority over angels and His eternal dominion.

This psalm is especially rich in doctrine. In verse 1, Yahweh speaks to “my Lord” (Adonai)—a striking dialogue within the Godhead. David, inspired by the Holy Spirit, reveals that both figures—Yahweh and Adonai—are divine. This interaction subtly reinforces the idea of the Trinity: distinct persons, yet equal in essence and glory.

Psalm 110 also emphasizes the universal reign of the Messiah. His authority is not confined to Israel, but stretches over all nations throughout time. He will rule in the midst of His enemies, subduing all who oppose Him. This global dominion reminds us that Christ, the coming Messiah, would not be merely the King of Israel, but the King of Kings.

Verse 3 speaks of the willingness of God's people in the “day of His power.” The Hebrew word translated as “power” often refers to an army or host. The imagery is clear: the Messiah’s people will rise up like a ready and willing army. This foreshadows the Church—the body and bridge of Christ—gathered as a devoted, Spirit-empowered witness of the risen King.

Though doctrinally rich, this psalm is also a psalm of worship. It reminds us that declaring deep, accurate truths about God is itself a form of praise. Worship is not limited to emotional expression or simplistic songs; it can be the thoughtful, reverent proclamation of who God is and what He has done. Songs and prayers grounded in theology can both honor God and edify His people.

One of the most remarkable elements of Psalm 110 is its declaration that the Messiah would be “a priest forever according to the order of Melchizedek” (v. 4 NKJV). This is a staggering revelation, yet most don't fully recognize the significance. In Genesis 14, Melchizedek appears briefly but profoundly. He is both king of Salem (meaning “peace”) and priest of the Most High God. His name means “king of righteousness,” and he receives tithes from Abraham and blesses him—demonstrating his greatness.

This Melchizedekian priesthood stands in contrast to the Levitical priesthood established through Aaron. The Levitical order was hereditary, temporary, and earthly. But the priesthood of Melchizedek—and thus of Christ and his bride—is eternal, heavenly, and appointed by God Himself. The author of Hebrews highlights this repeatedly (Hebrews 5:6, 10; 6:20; 7:17, 21), showing that Jesus did not take this honor on Himself; rather, it was sworn by God with an oath.

This eternal priesthood has profound implications—not only for how we understand Christ, but also how we understand ourselves. In 1 Peter 2:9, believers are called “a royal priesthood.” Because of Christ, we now have full access to the Father. As priests, we are called to offer spiritual sacrifices—our worship, our obedience, our lives. And because this truth is revealed in the Psalms—a book of praise—it reminds us that our priestly identity should lead us into deeper worship.

Psalm 110 invites us to worship Jesus not only as our King but also as our eternal High Priest. It teaches us that doctrine fuels devotion, and that deep theological truths can—and should—ignite heartfelt praise. May we, like the people described in verse 3, be willing in the day of His power—ready to serve, worship, and proclaim the greatness of our reigning King and High Priest, Jesus Christ.