Populāri Bībeles panti no Romans 11

Dalīties

Because from Him and through Him and to Him are all things. Lo HaKavod l'Olamim. Omein. (To Him be glory forever. Amen.)

O the depth of the riches and the chochmah (wisdom) and da'as (knowledge) of HASHEM. How unfathomable are His mishpatim and unsearchable His ways.

For who has known the Ruach of HASHEM? Or who has been ISH ATZATO (His Counselor)?

Thus, therefore, also in the zman hazeh, there has come into being a she'erit (remnant, remainder) in accordance with the bechirah (election) of chesed (free, unmerited favor or grace). But if on the mekor (basis) of chen v'chesed (unmerited favor, grace), then not on the mekor (basis) of ma'asim (works), vi-bahlt (since) otherwise chesed would no longer be chesed.

But if some of the ana'fim have been broken off, and you, a wild olive, have been grafted among them and have become sharer in the richness of the olive treeʼs root, Do not boast over the ana'fim. If you do boast, it is not the case that you sustain the shoresh, but the shoresh sustains you.