5 Days of 5-Minute Devotions for Teen Girls

Journey Through Isaiah & Micah

The 3 Types of Jealousy (And Why 2 Aren't Sinful)

Journey Through Genesis 12-50

Retirement: The 3 Decisions Most People Miss for Lasting Success

The Lord's Prayer

One Chapter a Day: Matthew

Psalms of Lament

Journey Through Kings & Chronicles Part 2

Resurrection to Mission: Living the Ancient Faith

Rights in the Authorized (King James) Version in the United Kingdom are vested in the Crown. Published by permission of the Crown’s patentee, Cambridge University Press.

King James Version

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 <div class="p">1Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, 2(which he had promised afore by his prophets in the holy scriptures,) 3concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh; 4and declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead: 5by whom we have received grace and apostleship, for obedience to the faith among all nations, for his name: 6among whom are ye also the called of Jesus Christ: 7to all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.</div><div class="s1">The Gospel of Salvation</div><div class="p"> 8First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world. 9For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers; 10making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you. 11For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established; 12that is, that I may be comforted together with you by the mutual faith both of you and me. 13Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles. 14I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise. 15So, as much as in me is, I am ready to preach the gospel to you that are at Rome also. 16For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. 17For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.</div><div class="s2">The State of the World</div><div class="p"> 18For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; 19because that which may be known of God is manifest in them; for God hath shewed it unto them. 20For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: 21because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. 22Professing themselves to be wise, they became fools, 23And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.</div><div class="p"> 24Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves: 25who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. 26For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: 27and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. 28And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; 29being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, 30backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, 31without understanding, covenantbreakers, without natural affection, implacable, unmerciful: 32who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.</div>
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 <div class="p">1Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. 2But we are sure that the judgment of God is according to truth against them which commit such things. 3And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God? 4Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance? 5But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God; 6Who will render to every man according to his deeds: 7to them who by patient continuance in well doing seek for glory and honour and immortality, eternal life: 8but unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, 9tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile; 10but glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile: 11for there is no respect of persons with God.</div><div class="p"> 12For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law; 13(for not the hearers of the law are just before God, but the doers of the law shall be justified. 14For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: 15which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;) 16in the day when God shall judge the secrets of men by Jesus Christ according to my gospel.</div><div class="p"> 17Behold, thou art called a Jew, and restest in the law, and makest thy boast of God, 18and knowest his will, and approvest the things that are more excellent, being instructed out of the law; 19and art confident that thou thyself art a guide of the blind, a light of them which are in darkness, 20an instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law. 21Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal? 22Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege? 23Thou that makest thy boast of the law, through breaking the law dishonourest thou God? 24For the name of God is blasphemed among the Gentiles through you, as it is written. 25For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision. 26Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision? 27And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law? 28For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: 29but he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.</div>
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